Can you remember a time when you offered a gift to someone? Perhaps a holiday present, or a treat to a child, or taking time for a friend – or anything at all. How did this feel? Researchers have found that giving stimulates the same neural networks that light up when we feel physical pleasure, such eating a cookie or running warm water over cold hands. Long ago, the Buddha said that generosity makes one happy before, during, and after the giving.

Then there is receiving. Can you remember a different time, when someone was giving toward you? Maybe it was a tangible, something you could hold in …

There’s a profound and miraculous mystery right under our noses: this instant of now has no duration at all, yet somehow it contains all the causes from the past that are creating the future. Everything arising to become this moment vanishes beneath our feet as the next moment wells up. Since it’s always now, now is eternal.

The nature of now is not New Age or esoteric. It is plain to see. It is apparent both in the material universe and in our own experiencing. Simply recognizing the nature of now can fill you with wonder, gratitude, and perhaps a sense of something sacred.

Further, by coming home to now, you immediately …

The word “sacred” has two kinds of meanings. First, it can refer to something related to religion or spirituality. Second, more broadly, it can refer to something that one cherishes, that is precious, to which one is respectfully, even reverently, dedicated, such as honesty with one’s life partner, old growth redwoods, human rights, the light in a child’s eyes, or longings for truth and justice and peace.

Both senses of the word touch me deeply. But many people relate to just one meaning, which is fine. You can apply what I’m saying here to either or both meanings.

I think each one of us – whether theist, agnostic, or atheist …

As I was meditating this morning, our cat hopped up in my lap. It felt sweet to sit there with him. And yet – even though I was feeling fine and had plenty of time, there was this internal pressure to start zipping along with emails and calls and all the other clamoring minutiae of the day.

You see the irony. We rush about as a means to an end: as a method for getting results in the form of good experiences, such as relaxation and happiness. Hanging out with our cat, I was afloat in good experiences. But the autopilot inside the coconut still kept trying to suck me back …

I recently did a meditation retreat (at Spirit Rock, wonderful place, including for workshops). One evening as we walked out of the hall after the last sit, I was feeling rattled and discombobulated. (One of the benefits of a retreat – though it can be uncomfortable – is that it stirs up of the sediments of your psyche, which can muddy your mental waters for awhile.)

I looked up at the stars shining brightly in the cold clear night, and soon noticed the Big Dipper. My eyes followed its pointing to Polaris, the North Star, and a wave of easing came over me. The star felt steady and reassuring, …

As a rock climber and a parent, I know some physical kinds of clinging are good – like to small holds or small hands!

But clinging as a psychological state has a feeling of tension in it, and drivenness, insistence, obsession, or compulsion. As experiences flow through the mind – seeing, hearing, planning, worrying, etc. – they have what’s called a “hedonic tone” of being pleasant, unpleasant, or neutral. It’s natural to like what’s pleasant and to dislike what’s unpleasant: no problem so far. But then the mind takes it a step further – usually very quickly – and tries to grab what’s pleasant, fight or flee from what’s unpleasant, …

Life gives to each one of us in so many ways.

For starters, there’s the bounty of the senses – including chocolate chip cookies, jasmine, sunsets, wind singing through pine trees, and just getting your back scratched.

What does life give you?

Consider the kindness of friends and family, made more tangible during a holiday season, but of course continuing throughout the year.

Or the giving of the people whose hard work is bound up in a single cup of coffee. Or all those people in days past who figured out how to make a stone ax – or a fire, edible grain, loom, vaccine, or computer. Or wrote plays …

Moment to moment, the flows of thoughts and feelings, sensations and desires, and conscious and unconscious processes sculpt your nervous system like water gradually carving furrows and eventually gullies on a hillside. Your brain is continually changing its structure. The only question is: Is it for better or worse?

In particular, because of what’s called “experience-dependent neuroplasticity,” whatever you hold in attention has a special power to change your brain. Attention is like a combination spotlight and vacuum cleaner: it illuminates what it rests upon and then sucks it into your brain – and your self.

Therefore, controlling your attention – becoming more able …

Rick Hanson, author of Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom and Just One Thing: Developing A Buddha Brain One Simple Practice at a Time, talks about how to develop compassion for yourself.

Benevolence is a fancy word that means something simple: good intentions toward living beings, including oneself.

This goodwill is present in warmth, friendliness, compassion, ordinary decency, fair play, kindness, altruism, generosity, and love. The benevolent heart leans toward others; it is not neutral or indifferent. Benevolence is the opposite of ill will, coldness, prejudice, cruelty, and aggression. We’ve all been benevolent, we all know what it’s like to wish someone well.

Benevolence is widely praised – from parents telling children to share their toys to saints preaching the Golden Rule – because it has so many benefits:

• Benevolence toward oneself is needed to fulfill our three fundamental needs: to avoid

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