Is meditation about making your mind go blank?

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One of the most common misconceptions about meditation is that it’s about making your mind go blank. I don’t know where this “meme” originated (a “meme” is a virus-like idea which inhabits or even “infects” our minds) but it’s pervasive and long-lasting. I think it may take at least another generation or two of spiritual practice before that notion goes to the scrapheap of ideas that it deserves to rest in.

This mistaken idea is even found in some meditation sites that rank highly in Google, which is a little worrying.

Certainly, we want in meditation to reduce the amount of thinking that goes on. Most of us are plagued with thoughts that arise seemingly without cause. It’s rare to experience more than a few moments without some thought arising. And although this is “normal” (i.e. very common) it’s not healthy. Many of the thoughts that arise in the mind are supportive of emotions of anxiety, ill will, neurotic craving, and self-doubt. So that’s why we want to reduce the amount of thinking we do — to have a rest from this near-relentless onslaught of thoughts.

We can even experience times in meditation when no thoughts arise at all.

Hey, you may be thinking, hasn’t he just contradicted himself? Well, no. Let me explain.

If you think that not thinking is the same as having a blank mind, then you’re making the error of equating “the mind” with “thinking” and specifically with verbal thinking, or inner self-talk. There’s much more to the mind than inner self-talk! There are perceptions of physical sensations, and there are perceptions of feelings and emotions, and of internally-generated images.

When meditation brings us to the point where self-talk ceases, the mind is anything but blank. Instead it’s full — full of an awareness of those sensations, feelings, emotions, and images. I like to think of this as one of the meanings of mindfulness - “mind-full-ness,” or the mind being so full that there’s no need for, and no room for, inner self-talk.

Our inner self-talk, as well as generating or reinforcing unhelpful emotions, also has the effect of keeping us at a relatively superficial level of our experience. We get so wrapped up in what we’re saying to ourselves inside our heads that we often don’t really notice what’s going on in the heart, the body, or even in the outside world.

As we start to pay more attention to the breath, and therefore the body, we find that our thinking naturally starts to quiet down. And this creates an even greater opportunity to notice the body, feelings and emotions, etc.

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