Wildmind Meditation News
Nov 30, 2010
Buddhist Geeks interview with Bodhipaksa
Buddhist Geeks is an insanely popular podcast, featuring in-depth interviews with some of the most influential Buddhist teachers around today. Recently the Buddhist Geeks’ Vince Horn interviewed Bodhipaksa about his new book, Living as a River, which explores how penetrating the truths of impermanence and insubstantiality can free us from fear and clinging.
The interview has now been transcribed, and is available online:
Vincent: Hello, Buddhist geeks, this is Vincent Horn, and I’m joined today, over Skype, with Bodhipaksa. Bodhipaksa, thank you so much for taking the time to speak with us. I know that you’ve actually tuned in to Buddhist Geeks before, and I’ve been following you on Twitter. So, it’s really cool to connect with someone that’s kind of plugged in to what we’re doing here at Buddhist Geeks.
Bodhipaksa: Thank you, I’m a big admirer.
Vincent: Cool. Thank you. I just wanted to say a little bit about your background, and this is sort of new for me. Even though I studied Buddhism in college, I knew very little about the order that you’re connected with, and that’s currently called Triratna Buddhist Community. It was formerly known as the Friends of the Western Buddhist Order. You were telling me before the interview that the Friends of the Western Buddhist Order is not a community that’s really that popular in America, but that it’s huge in other areas.
Bodhipaksa: Yes, it’s very large in Britain, in particular, it’s possibly the largest. It’s certainly one of the three largest Buddhist movements there.
Vincent: Nice. What was the deal with the shifting the name from the Western Buddhist Order to this Triratna Community?
Bodhipaksa: Well the Western Buddhist Order and Friends of the Western Buddhist Order started in London in the 1960s. It was initiated by a Buddhist monk who was from England who’d been practicing in India for 20 years. He came back and decided, for various reasons, to set up a new kind of Buddhist movement. He wanted, specifically, to set up something that addressed the Western condition. He didn’t think that either of the two main forms of Buddhism that were around in Britain in the mid-60s were particularly appropriate. There was monastic Buddhism, and there was kind of “hobby Buddhism.” People going to evening classes and learning about Buddhism but not really thinking of it in terms of a life-changing practice.