Nov 24, 2008
Bid for freedom
Is it possible to combine spiritual practice with professional poker, to remain detached and equanimous in the midst of a game full of bluffing, where the aim is to take away other people’s money? In 2005 Vishvapani talked this over with Andrew Black, one of the world’s finest poker players — and a devout Buddhist.
The World Series of Poker at Binions Casino in Las Vegas is down to its last five players. After eleven days at the table, little sleep, and ferocious competition, they are the last survivors of the five thousand people who each paid $10,000 to enter this no-limit hold ’em tournament. The winner will walk away with $7.5 million.
Behind designer shades and $21 million in chips sits Irishman Andy Black, nicknamed The Monk following his five years out of the game living a Buddhist life in the U.K. with the Triratna Buddhist Community. With a million in chips already bet on this hand, Steve Dannenmann, another of the five players, pushes forward his entire stock: “All in,” he says. Black lifts his sunglasses and studies the board. “I call.” He matches the huge bet on the table and the players reveal their cards.
Black has a pair of nines, which gives him the edge over Dannenmann’s pair of sixes and ace high, but there are two more cards to be played. The next card helps nobody. Now only an ace or a six on the last card can beat him. The dealer turns the card… and it’s another ace; Black loses the hand and his position is destroyed. A few hours later he finally exits the tournament to a standing ovation from the crowd, who have been captivated by his skill and demeanor. Black has won $1.75 million, but he has lost a tournament that was almost in his grasp, and, visibly upset, he refuses all media interviews.
Andrew’s karma has given him an incredible talent for poker, but he also has a genuine calling for spiritual practice.
A few weeks after his Vegas exit, I traveled to Dublin to discover why he has returned to the game he had left behind, and how he squares it with his dharma practice. What about the manipulative mind games, the lives ruined by gambling, and the focus on winning money and defeating your opponents? What about the sheer, unabashed vulgarity at the end of the tournament, when millions of dollars were emptied onto the table and gleefully clutched by the whooping victor?
Such high-minded criticisms are a sore point for Black. The day before we met, he received a letter from the man who was to have ordained him into the Western Buddhist Order. It said that he couldn’t get behind Black’s ordination request while he was playing poker. Sitting down to talk in a Dublin restaurant, Black is upset. The thirty-eight-year-old is far from the image of reserved, poker-faced cool: his open, expressive face and expansive manner are set off by sharp eyes and a diabolic goatee. He opens a book to a quote from the ancient Buddhist scripture describing the lay bodhisattva Vimalakirti: “He lived at home but remained aloof from the realm of desire. He made his appearance at the fields of sports and the casinos, but his aim was always to mature those people who were addicted to games and gambling.”
Black looks at me with a flash of defiance. “I used to think, ‘I can’t do that because I am not an enlightened master.’ But look at the mahasiddhas. We like to tell stories about these wild, aggressive tantric masters who do crazy things. Well, they’re dead! If someone tries to do that today, you get this reaction!”
I haven’t come here to judge Black or to determine the ethics of poker: I know that competition poker is a sport, though it connects with a wider world of gambling. I can see its appeal as a contest that demands no athletic prowess and sets people against one another in a battle of minds plus chance. But I am fascinated to know, in the face of Black’s protests, how a dharma practitioner can survive in that world. I can’t help but wonder if he is simply succumbing to attachments and encouraging them in others.
One day I looked around a poker table and thought, We’re all hungry ghosts.
Black has had a long journey to get here. Growing up as a Catholic in a Protestant area of Belfast at the height of the Troubles, he had few friends, worked hard, and went to Trinity College, Dublin, to study law. Then he discovered poker. “I was submerged in poker: I would bring conversations around to it and hone my skills by trying to outwit people in daily interactions.” His early career culminated at the 1997 World Championship, where he got down to the last fourteen and was sitting at the table with Stu “The Kid” Ungar, reputedly the greatest-ever card player. Ungar lavished Black with attention — and then took his chips. Black had fallen for the oldest trick in the book. He was devastated. Four months later, he made his way to the Dublin Meditation Center. Initially he hoped that meditation would improve his game, but the teachings he encountered began to resonate on a deeper level for him.
Still haunted by his defeat, Black realized that poker was making him unhappy. “One day I looked around a poker table and thought, ‘We’re all hungry ghosts'” — the craving-filled beings from Buddhist mythology whose grasping is perpetually frustrated. In 1999, Black moved to the U.K. to live with other Buddhists from Triratna and work in Windhorse Trading, a large Triratna-run “Right Livelihood” business that offers supportive, shared working conditions for dharma practitioners. Then he spent two years going door to door asking for regular donations to the Karuna Trust, a charity supporting projects in India that help people considered “untouchables,” many of whom are now Buddhist converts. Rather than manipulating prospective donors, he found he attracted contributions by being straightforward and making a connection with them.
Black sees this as a training period in which he learned about the dharma, meditation, and teamwork. But the pull of poker remained: “I learned a lot about myself, and I was happy to be away from it. But something in me was unmet. Returning to poker, I feel that this is really my life. I’ll be honest: I’m obsessed by it, but that obsession brings a lot of focus, which you need in order to excel at anything. If I bring in my spiritual training, I believe this can be a powerful arena for practice.”
Black’s Buddhist sensibility clearly comes into play in his response to abusive players.
Some poker players use math, some use psychology, but Black operates on gut feeling. “I intensively prepare tactics and analysis before a game, but when I’m playing I just try to be in the present moment. All poker is about making good decisions. I find I make wrong decisions when I act out of tune with my gut sense of how things are: what this person is like, their situation at this moment, and the element of chance. My experience of Buddhist practice means that I also include how I am, how I am treating the other players, and how I respond to both winning and losing. You can disregard that feeling, just like in life, but in poker you get immediate payback. It’s always the same lesson: when your actions are not in accordance with how things are, you suffer.”
Losing is one of poker’s hard lessons. As well as being highly intelligent, Black is a clearly a very emotional man. “Because of the element of chance, you can do everything right and still lose. You get hit by unbelievable body blows, which are dictated by statistical probabilities. I work with this by saying, ‘This will happen.'”
I ask what it was like to lose that hand at the World Championship. Black’s face creases: “It was so painful, you have no idea. Afterward, while I was playing, I was trying to hold the pain without being overwhelmed; to remind myself that what had happened is now the past and I am in the present. Even now, I’ll be sitting in meditation turning over the same six or seven hands. That’s my practice.”
Black saw his return to the tables in summer 2005 as a one-year experiment in combining dharma practice and poker. But his unexpected success at the World Championships has made this a high-profile adventure.
Some poker players use math, some use psychology, but Black operates on gut feeling.
In the years since Black left, the game’s popularity has exploded on the Internet and TV, turning it into a multibillion-dollar industry. His exploits were followed around the world, and in Dublin he’s a local celebrity.
Black attracted some attention during the World Championships with an unexpected display of principles. A break in play was called, and when the players returned, one was missing. The announcement of the break had been unclear, and everyone realized that the missing player had simply misunderstood when to return. But the organizers insisted that play recommence and the missing player be eliminated. Incensed, Black protested and tried to enlist the other players’ support. They shifted uncomfortably but kept quiet. Black was in tears — visible to the TV audience — as he stalled for time until the player returned.
The incident prompted admiration and discussion about sportsmanship in poker. The game includes bluffing and deception, but does that mean that, within the rules, anything goes? Black believes that ethics still apply, but not simplistically. “There’s a line, and you know when you step over it. You have to look at each case individually, examine your own motivation, and you still need dialogue and communication to help you understand. I assume that even so I am still making mistakes and engaging in all sorts of rationalizations, but I think that’s a realistic model for trying to act well. It’s different from the view that you should withdraw from the world and purify your motivations before engaging.”
Black’s Buddhist sensibility clearly comes into play in his response to abusive players. “Sometimes people try to upset you by being aggressive and insulting. I will say, ‘There’s no need for that.’ The next stage is to say, ‘Is this doing you any good?’ If there is the slightest element of judgment in me, it doesn’t work. I have to connect with the person, and not come from a higher position. I have to genuinely feel ‘I’m concerned that this is doing you no good.’ When I do connect with people in that way, I see their relief that they don’t have to be like this.”
Central to Black’s plan for maintaining the practice dimension during poker tournaments is sharing the experience with his friend Donal Quirke, whom he knows through the Triratna Buddhist Community’s Dublin center. “I want to succeed at poker, but most important is the spiritual journey. I can’t do that on my own. I respond to the image of the Buddha’s disciples heading off two at a time, connecting intensively with each other and going through things together.” In Vegas, Black and Quirke meditated together in the mornings and sometimes read dharma texts during breaks in the tournament.
I want to succeed at poker, but most important is the spiritual journey.
Where Black is an exuberant, commanding personality, Quirke is steady and quiet. He was with Black in Vegas, acting as coach and confidant, discussing the day’s play and how Black’s game could improve. He plans to accompany Black on the World Poker Tour, that will culminate in the 2006 World Championship. As a man clearly steeped in dharma practice, what does Quirke make of the world he is entering? “Vegas is a challenging realm, suffused with ego and greed, and I found those aspects of me were heightened. In the breaks, reading dharma aloud with Andrew, just hearing the words, ‘Thus have I heard,’ was like diving into a pool for both of us. I know it had an orienting effect on Andrew as well. But poker’s fascinating: coming back from Las Vegas, I was watching it on latenight TV. Though of course, you could ask, is anything gained by a group of people sitting around trying to take money off each other?”
I wonder if Quirke thinks Black will be able to sustain his attempt to make poker a practice? His answer is surprising. “There’s my friend Andrew Black, who I’ve known over the years. But in the poker world there’s another person called Andy Black. I think dharma practice is about not trying to control and manipulate, but that isn’t how you win poker tournaments. You need to want to win, and Andy Black is a master of control. But it’s complex. Andrew’s karma has given him an incredible talent for poker — on his day he’s one of the best in the world — but he also has a genuine calling for spiritual practice. I don’t think he can just forget Andy Black. He needs to meet this guy, honor him, play the best poker he can, achieve what he can, and then let it go.”
You can’t help liking Black, and I found myself envying him — not so much the money or success, but the intensity of his engagement. As he told me: “One approach to the spiritual life is that you renounce things. Another is to place yourself in the middle of attachments and purify yourself there. We’re all imperfect beings struggling along the path, learning as we go. At some point I’ll find I’ve gone as far as I can in the poker world, but at the moment it’s incredibly exciting. Lets see how I’m doing in a year.”
Vishvapani is writing a biography of the Buddha, to be published in August, 2010 by Quercus. For nine years he edited Dharma Life, (where this article was originally published) a highly-praised Buddhist magazine exploring the encounter of Buddhism and the modern world.
He is now a freelance writer based in Manchester, UK, and he is also the founder of Mindfulness in Action, which offers Mindfulness-Based Stress Reduction workshops, as well as mindfulness training and workshops for individuals and organizations. Challenging Times: Stories of Buddhist Practice When Things Get Tough, edited by Vishvapani, was published in 2006.
See more writing by Vishvapani at Wise Attention