Jul 12, 2013
“May all beings dwell in peace”: A guided meditation (Day 91)
This meditation is a recording of a Hangout I did on Google+ with members of Wildmind’s community. It’s an upekkha bhavana meditation, which is not really the “cultivation of equanimity” at all — or at least so I believe. To me, upekkhā is not equanimity. It doesn’t even mean equanimity in its etymological root, but something more like “closely watching.” Upekkhā is when we wish that beings attain the deep peace of awakening through accepting impermanence, or the arising and passing of things, or that everything changes (the exact words don’t matter much).
We are of course seeking the peace of awakening ourselves, and so at the beginning of this sit I encourage you to notice the constantly changing nature of your experience. We notice and accept that everything is changing, and this can lead to a profound sense of letting go in which we realize that there is nothing to hold on to, and in fact no one to do any holding on.
And this change is experienced in a loving and compassionate way, since this is, after all, an extension of the metta (lovingkindness) practice.
I suggested then dropping in the following phrases:
- May I accept the arising and passing of things.
- May I find awakening.
- May I dwell in peace.
These phrases are optional, but they can sharpen and clarify our desire for the peace of awakening, or bodhi.
And then we with the peace of awakening for all beings, starting with a neutral person (someone we don’t have a friendship or conflict with), then a friend, and then someone we do have difficulty with. Lastly, we extend our upekkha to all beings:
- May all beings accept the arising and passing of things.
- May all beings find awakening.
- May all beings dwell in peace.
In the discussion at the end of the sit I discuss how upekkhā is not equanimity, but is the desire that all beings be liberated, and is exactly the same as the mahākaruṇā (great compassion) of the Mahāyāna. I suspect that the Mahāyāna may have used the term mahākaruṇā to distinguish this desire that all beings be liberated from karuṇā as a brahmavihāra, which is a simpler desire that all beings be free from suffering.