Wildmind Buddhist Meditation

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Milarepa: “When you run after your thoughts, you are like a dog chasing a stick: every time a stick is thrown, you run after it. Instead, be like a lion who, rather than chasing after the stick, turns to face the thrower. One only throws a stick at a lion once.”

milarepaMilarepa (1052-1135) was a great Tibetan Yogi who lived an austere life on the bare hillsides of the Himalayas, eking out an existence on donations and the few plants — principally nettles — that grow in that harsh environment. His name means “The Cotton-Clad One,” and he generally wore just a thin sheet, using the heat generated by meditation practices to keep the fierce Tibetan cold at bay.

Despite his remote living situation he attracted many disciples and visitors, and although he belonged to no school he is particularly venerated by the Tibetan Kagyus, who trace their lineage back through him.

Milarepa was a master of Mahamudra, a meditation approach that emphasizes the innate purity of the mind. In his inimitable and playful style, Milarepa compares the unawakened self to a dog running after a stick that has been thrown. When it comes to chasing sticks, many dogs have more enthusiasm than sense: I remember, for example, a friend’s dogs repeatedly charging into a Scottish loch to “fetch” the stones that I was throwing into the depths. Often our own minds are scarcely less silly than those dogs. Anyone who has sat in meditation has observed this and knows exactly what Milarepa is talking about: the mind goes chasing after any and every thought that passes through it, and often doesn’t much mind whether it suffers in so doing. So much for humans being smarter than dogs.

There are many possible alternatives to chasing the sticks of thought like a hapless hound. We can start chasing them and then bring the mind back to a point of focus, rather like calling a dog to heel. We can learn sit still and to watch the sticks fly past without reacting to them. We can even learn to examine the sticks and recognize their impermanence and the fact that they are not intrinsic to the mind. All of these techniques are useful, and even necessary. But Milarepa goes several steps beyond.

Milarepa suggests that we turn, like a lion, and look directly at the mind itself. What can we expect to find? First, we can expect to see thoughts arising and passing away, liberating themselves without us having to exert any effort to rid the mind of them. Second, we can see the space of awareness within which these thoughts arise. That awareness is pure, and unstained by the thoughts that pass through it. That awareness is your Buddha nature, your own potential enlightenment.

All thoughts arise in this stainless awareness and dissolve within it. To see the nature of those thoughts clearly, Milarepa tells us elsewhere, is to see that there never was any arising or passing away: that all thoughts are empty of self-existence and lacking in essence. Thoughts, he tells us are illusory. It’s only our delusion that makes us think of them as real, and so, over and over, we go plunging into the lake to retrieve the unretreievable.

Although we tend to think or spiritual awakening as lying at the end of a long and arduous task, it’s right here, right now, just waiting for us to stop chasing sticks and instead, lion-like, to turn and look deeply into our own mind, and its thought, and to see their nature.

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Comment from Tsunta Vishnu Das
Time: February 5, 2013, 12:35 am

1. My thoughts are not mine.
2. My mind is not mine.
3. My body is not mine.
4. There is listening but no listener.
5. There is seeing but no seer.
6. There is doing but no doer.
7. Things are happening by themselves.
8. Self is but a concept.

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Comment from Bodhipaksa
Time: February 5, 2013, 9:18 am

I love the list. Is that from Milarepa?

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Comment from CrazyDave
Time: June 25, 2013, 3:35 pm

Lions can be trained to fetch sticks.. this fact plus innumerable other facts only shows why these “great” minds are really just stupid foolish minds followed by stupid foolish people

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Comment from Bodhipaksa
Time: June 25, 2013, 3:44 pm

It’s a metaphor, Dave.

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Comment from Tsuntavishnu
Time: June 25, 2013, 5:02 pm

Hi Bodhipaksa, The list is from Sri Bhagavan who is an Avatar of Awakening, the founder of the Oneness University in India. His teachings are written down or recorded by the guides or attendees of the University. They are contemplations that are useful when Awakening is obtained. Prior to Awakening thoughts are yours, and after Awakening… they are not.

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Comment from Bodhipaksa
Time: June 25, 2013, 8:24 pm

Thanks for the information.

I’d say that thoughts before awakening aren’t yours — you just think they are. After awakening you know that thought aren’t yours…

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Comment from Subir Adhikari
Time: July 4, 2014, 8:19 am

I am unanimous with Bodhipaksa. He is 100% right. My question is before awarenes who is the seer?

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