Wildmind Buddhist Meditation

Sit : Love : Give

Wildmind is ad-free, and it takes many hours each month to create and edit the posts you see here. If you benefit from what we do here, please support Wildmind with a monthly donation.


You can also become a one-time benefactor with a single donation of any amount:


Blog

Apr 23, 2014

Reaching out for compassion

20100514_大仏At a weekend workshop I led, one of the participants, Marian, shared her story about the shame and guilt that had tortured her. Marian’s daughter Christy, in recovery for alcoholism, had asked her mother to join her in therapy. As their sessions unfolded, Christy revealed that she’d been sexually abused throughout her teen years by her stepfather, Marian’s second husband.

The words and revelations Marian heard that day pierced her heart. “You just slept through my whole adolescence!” her daughter had shouted. “I was being violated and had nowhere to turn! No one was there to take care of me!” Christy’s face was red; her hands clenched tight. “I was afraid to tell …

Apr 17, 2014

Is the “self” real?

portrait of beautiful man model sepia tonedIs the “Self” real? What’s the nature of the sense of being that remains when parts of the psyche fall away?

The answer depends on how you define “Self.” I use that word to refer to the central “I” that’s presumed in Western psychology and philosophy (and everyday usage) to be the owner of experiences and agent of actions, and which is defined and constituted by three attributes: unification (there’s just one “I”), permanence (the “I” stays the same, things happen to it but it doesn’t change), and independence (the “I” is just there, an innate part of the psyche, not created by anything, and fundamentally …

Apr 16, 2014

Bringing accountability to your practice

The Steppe Eagle is a bird of preyI’m just getting over a bad habit relating to meditation that’s plagued me for over thirty years.

It was reading a blog post on developing good writing habits that helped me. The idea came from Brett Cooper who, like me, found that he tended to write in fits and starts, with long periods of non-writing, followed by spurts of intense production.

Two ideas came to his rescue. The first was that he realized he needed to establish “a small, non-threatening daily writing habit,” and that a goal of 100 words a day was innocuous enough to be doable.

The second idea was the realization that he …

Apr 09, 2014

Feel Whole

midnight coniferous forest on a mountain slopeWhen I look back on mistakes I’ve made – like dumping my anger on someone, making assumptions in haste, partying too much, losing my nerve, being afraid to speak from my heart – in all cases a part of me had taken over. You know what I mean. The parts of us that have a partial view, are driven by one aim, clamp down on other parts, really want to have a particular experience or to eat/drink/smoke a particular molecule, yammer away critically, or hold onto resentments toward others.

The mega part – the big boss – is of course the inner executive, the decision-maker and driver …

Apr 07, 2014

Why another book on recovery?

Eight Step RecoveryDuring the past few years we have seen several authors like Kevin Griffin, Tom Catton and Noah Levine publish books about recovery. They are making the rounds in the recovery community. This year three new books have come onto the market, Scot Kiloby’s Natural Rest for Addiction: A Revolutionary Way to Recover Through Presence, Eight Step Recovery – Using The Buddha’s Teachings to Overcome Addiction by myself and Dr Paramabandhu Groves, and in June Noah Levine’s Refuge Recovery: A Buddhist Path to Overcoming Addiction will hit the streets.

Not so long ago there was only the Big Book, of 12 step recovery, and it was a book that was in the …

Apr 02, 2014

Intention of harmlessness

Kitten on a white backgroundThis is a broad aim of not causing pain, loss, or destruction to any living thing. At a minimum, this is a sweeping resolution to avoid any whit of harm to another human being. The implications are far-reaching, since most of us participate daily in activities whose requirements or ripples may involve harm to others (e.g., use of fossil fuels that warms the planet, purchasing goods manufactured in oppressive conditions).

Further, in American culture there is a strong tradition of rugged individualism in which as long as you are not egregiously forceful or deceitful, “let the buyer beware” on the other side of daily transactions. But if your aim …

Apr 02, 2014

Decide on love

Valentines heartJeff was convinced he’d fallen out of love with his wife, Arlene, and that nothing could salvage their twenty-six-year marriage. He wanted relief from the oppressiveness of feeling continually judged and found wanting. Arlene, for her part, was hurt and angry because she felt Jeff avoided any real communication or emotional intimacy. As a last-ditch effort, she convinced him to attend a weekend workshop for couples sponsored by their church. Much to their surprise, they both left with a glimmer of hope for their future together. The message they took away was “Love is a decision.” Their guides at the workshop had insisted that while we don’t always feel loving, love …

Mar 31, 2014

Gratitude promotes patience

仏像I wasn’t surprised today to learn that a new study has found a connection between gratitude and patience. After all, if you value what you have, which is what gratitude accomplishes for us, then there’s less emotional need to go seeking something else.

The study, carried out by a team of researchers from Northeastern University, the University of California, Riverside, and Harvard Kennedy School, looked specifically at financial impatience. Financial impatience is a well-known phenomenon where larger rewards in the future are considered less important than smaller rewards in the present.

Participants in the study chose between receiving a larger sum in the future, or a smaller sum now. The researchers used …

Mar 26, 2014

The Buddha in proportion

13086233095_32e18f1e88_b

These rather gorgeous images are from an eighteenth-century book consisting of 36 ink drawings showing precise iconometric guidelines for depicting the Buddha and other figures. I stumbled across it today on a site called The Public Domain Review, which draws attention to non-copyright media of all sorts that are available for general use.

As the site points out, “The concept of the ‘ideal image’ of the Buddha emerged during the Golden Age of Gupta rule, from the 4th to 6th century. As well as the proportions, other aspects of the depiction – such as number of teeth, color of eyes, direction of hairs – became very important.”

It’s worth checking out the

Mar 26, 2014

Right intention

lighted candlesOf course, the first question regarding intention is, for what?

All the great wisdom traditions of the world, and all the great moral philosophers, have grappled with this question. What should we want?

There are many ways to approach this question. Some try to answer it in terms of discerning the will or desires of their sense of a Divine influence, of God. Others through resort to certain ideals or abstractions. And others through reliance on some kind of authority, such as a priestly class or a scripture.

In the case of the Buddha – and also some moral philosophers – he approached this question pragmatically, in terms of what leads to more or …