May 29, 2014
Last year we had an amazing response to our Free Bodhi campaign. Until last year I was up to my eyeballs in administrative tasks, like publicity, financial planning, and even buying office supplies. The Free Bodhi campaign was to raise funds so that we could take on Mark Tillotson as my business manager, and to free me up to teach and to write.
That’s worked out wonderfully! We reached our target, and now I spend my time writing and teaching. This has allowed Wildmind to run massive events as part of our Year of Going Deeper, like our Sit Breathe Love meditation challenge …
May 27, 2014
The difficulty of getting our heads around “non-self”
A lot of people have trouble understanding the Buddhist teaching of anatta (non-self). It’s hard to get the head around. They assume that “someone” has to be in control. They assume that they have a self that they somehow have to lose. And the thought of losing this self brings up problems: sometimes they fear that if they lose this self, then there will be no control (because someone has to be running the show). Sometimes they think that if there were not this “someone” in control, there would be no possibility of making choices: they assume there has to be “someone” who …
May 19, 2014
Today we don’t gather our own food, fight off wild animals, or live in caves. And yet we’re equipped with stone-aged brains. With practice, however, we can change our brains, and our lives, for the better. Here’s why it’s important to take in positive experiences:
- Negative experience is registered immediately: helps survival.
- Positive experiences generally have to be held in awareness for 5 – 10 – 20 seconds for them to register in emotional memory.
- Negative experiences trump positive ones: A single bad event with a dog is more memorable than a 1000 good times.
- Therefore, it is SO IMPORTANT to consciously, deliberately help the brain register positive experiences so they sink into the
May 16, 2014
The truth is: without a genuine willingness to let in the suffering of others, our spiritual practice remains empty.
Father Theophane, a Christian mystic, writes about an incident that happened when he took some time off from his secular duties for spiritual renewal at a remote monastery. Having heard of a monk there who was widely respected for his wisdom, he sought him out. Theophane had been forewarned that this wise man gave advice only in the form of questions. Eager to receive his own special contemplation, Theophane approached the monk: “I am a parish priest and am here on retreat. Could you give me a question to …
May 15, 2014
“By paying attention calmly, in all situations, we begin to see clearly the truth of life experience. We realise that pain and joy are both inevitable and that they are also both temporary.”
~ Sylvia Boorstein, Don’t Just Do Something, Sit There
After I sent this quote out to readers of my Daily Bell the other morning, I read it again, slowly, and stopped in my tracks. That second sentence, I realised, is revolutionary. That pain and joy are inevitable and temporary is an old idea from Buddhist psychology – but sometimes an old idea comes to life when you read how someone else says it.
Why am I calling this …
May 12, 2014
Last month I asked the question, why another book on recovery? In the summer issue of Tricycle, Joan Duncan Oliver, a contributing editor and the editor of Commit to Sit, an anthology of Tricycle articles, also gives her view on this topic too. Tricycle has kindly let me quote the first few paragraphs while also including a link to the rest of the article.
‘Buddhist practitioners are skewing younger. Add to that growing concern about drug abuse in America, and it’s hardly surprising that the Buddhist recovery field is expanding. Back in 1993, Mel Ash, then a dharma …
May 11, 2014
Someone recently wrote to tell me that she suffers extreme embarrassment when meditating with other people, because her IBS (Irritable Bowel Syndrome) causes a lot of intestinal gurgling. She becomes self-conscious about these noises, finds that the anxiety about them dominates her meditations, and has been so upset at times that she’s left the meditation room in tears. Also, her anxiety around making noise actually causes her condition to get worse.
I can appreciate her anxiety. I think we’ve all had times when we’ve been self-conscious about bodily noises (gas, swallowing, coughing, etc.), but to have it be more than an occasional thing must be very hard indeed.
If you’re …
May 04, 2014
Another guided meditation from the retreat I’m co-leading with Sunada and Aryaloka. This one’s the Six Element Practice, which is a reflection on non-self.
The quality of the recording is not great, and the only editing I’ve done is to increase the volume and to remove a cough. You’ll hear the building creaking, and people shuffling (and no doubt some coughs that I missed.
Still, I hope it’s of benefit:
May 04, 2014
Another of the recordings from the retreat I’m currently co-leading at Aryaloka retreat center. The retreat’s on creativity and meditation, and I’ve been noticing how self-critical (i.e. “perfectionist” many creative people can be. So I threw in this short meditation at the end of the evening in order to connect us with the fact that life is messy, that we don’t “do life” perfectly, and how this can be an opportunity for us to develop more empathy and kindness rather than to beat ourselves up.
I hope this is of benefit to you. (By the way, the meditation room is kind of noisy, and the recording equipment wan’t great. And it’s only very lightly edited to remove some of the …
May 03, 2014
This morning I had an email from Sheila, one of our newsletter subscribers. She’d shared the article called “The Buddha’s Wager” with a Buddhist friend, and wasn’t sure how to address the points her friend had raised. So here’s what her friend had written:
i find it fascinating that ‘sceptics’ want to know how consciousness can survive the death of the brain – when we have no inkling of how consciousness arises in a living brain – to me it’s as much of a leap of faith to believe that other people are conscious as it is to believe that ‘my’ consciousness can survive the death of my body.