Imagine that you’ve been transported back in time, and you have the opportunity to hold yourself moments after your own birth. How would it be to cradle that tiny body in your hands, to see this small being, newly emerged into the world, so full of potential?
What would you want for this tiny version of yourself? I’d imagine you’d want him or her to grow up healthy and happy, to have the resilience to deal with life’s difficulties, and to be a kind and ethical person.
What would you feel? Love? Protectiveness? Joy? Care? Awe?
Would you have any anger or resentment against this newborn you? I presume not. Any blame? I doubt it.… Read more »
What is insight practice? Before answering that question, let’s back up a little and ask, “What is the Buddha’s teaching, or Dharma, essentially about?”
Dharma is about attaining freedom from suffering. All Buddhist practice has this aim.
There are of course many different kinds of Dharma practice. To use a classical model, there is 1) ethical practice, 2) meditative practice, and 3) wisdom practice. These all work in different ways to reduce our suffering.
Ethical practice makes us look at what we do and say, with an eye to whether, in the long term, we are causing ourselves and others suffering. So we train ourselves not to cause physical harm, not to deprive others of … Read more »
The other week I was interviewed by Sicco Rood for the Meditation Freedom podcast. He’s interviewed a number of well-known teachers, including Lama Surya Das and Ven Pannavati, both of whom I was honored to meet at this year’s Western Dharma Teachers’ Conference. If I sound a little flat, it’s because just before the recording took place I’d heard that a beloved aunt had passed away.
When I was first taught the metta bhavana (“development of lovingkindness”) practice, back in the early 1980s, I was encouraged to use these three phrases: “May I be well; may I be happy; may I be free from suffering” (altered to “may you…” or “may all beings…” in the other stages of the practice).
I was told that the exact words weren’t important, and that you could use your own phrases if you wanted. But none of the teachers who led the classes I went to ever offered any alternatives, which sent out a message saying that these were the “proper” and “authorized” ones.
But they worked! I remember the first time that I noticed … Read more »
Neuroscientist Sara Lazar’s amazing brain scans show meditation can actually change the size of key regions of our brain, improving our memory and making us more empathetic, compassionate, and resilient under stress.
Sara’s team at Harvard University uses neuroimaging techniques to study neurological, cognitive and emotional changes associated with the practice of meditation and yoga. They also incorporate measures of peripheral physiology (breathing, heart beat) in order to understand how meditation practice influences the brain-body interaction.
This nice little video from Sharon Salzberg arrived in my inbox this morning. It describes a simple practice of bringing mindfulness and kindness into the act of standing in line (or queueing, as we say in my native Britain).
This is something I do a lot. It transforms what can be a frustrating experience into one that’s grounding and joyful. Give it a try.
Once you think you’ve got recovery, you’ve lost your recovery. Because what is recovery? It is a path that can take us to liberation and freedom. Recovery is always changing. What it looked like when you first had one week of abstinence, is very different to what it will look like after one year or after 30 years.
‘Once an addict always an addict’, is often a saying we hear. There is good sense in this phrase, because it reminds us not to delude ourselves, and think: ‘right i’ve not picked up my choice of distraction for six months I’m okay now’.
Let’s not delude ourselves because we can think the same after 20 years … Read more »
The entire point of Buddhist practice is to bring about freedom from suffering. We can free ourselves from much of our suffering by becoming more ethical, more mindful, and more compassionate, but becoming a more skillful, “better” person isn’t enough. In order to bring about the maximum degree of freedom from suffering we have to radically change the way we see ourselves, and our relation with the world. This change comes about by developing insight.
On the six weeks of this event you will learn to:
As we meditate, thoughts bubble up. Many people are bothered when this happens, and tell themselves that there’s something wrong or that they’re no good at meditating. But having a lot of thoughts arise is OK. Our minds produce thoughts. It’s natural.
While bubbles in water contain gases, the thought bubbles that arise in the mind contain stories. Sometimes the stories inside these bubbles are emotionally compelling, and we can’t resist sticking our heads inside to see what’s going on. The bubble now surrounds our head like a 3D holographic display, complete with images, sounds, and tactile and other sensory information. And the story we’re witnessing is interactive! We now start playing the role of … Read more »
Once, many years ago, I was meditating—or at least I was supposed to be—and I found myself wondering what the Pali for “Palm Pilot” would be.
I had one of these electronic devices in front of me (if you’re not familiar with this ancient technology, think of it as being a very primitive iPod Touch) because I was leading a retreat and had been reading notes from it. I recognized that this train of thought was a hindrance, and as I wondered why it was happening it occurred to me that it was an expression of playfulness. Could it be, I inquired, that my meditation had been lacking in playfulness? Had it been a bit … Read more »