This nice little video from Sharon Salzberg arrived in my inbox this morning. It describes a simple practice of bringing mindfulness and kindness into the act of standing in line (or queueing, as we say in my native Britain).
This is something I do a lot. It transforms what can be a frustrating experience into one that’s grounding and joyful. Give it a try.
Once you think you’ve got recovery, you’ve lost your recovery. Because what is recovery? It is a path that can take us to liberation and freedom. Recovery is always changing. What it looked like when you first had one week of abstinence, is very different to what it will look like after one year or after 30 years.
‘Once an addict always an addict’, is often a saying we hear. There is good sense in this phrase, because it reminds us not to delude ourselves, and think: ‘right i’ve not picked up my choice of distraction for six months I’m okay now’.
Let’s not delude ourselves because we can think the same after 20 years … Read more »
Brent R. Oliver, Tricycle: At the beginning of this year I made a vow. If you’ve read my other columns here you’ll no doubt be aware of the fact that I’ve had trouble picking—and then sticking with—a specific Buddhist modality. There’s so much available, especially with the advent of teaching via Internet, that my attention has always been divided among the glut of Buddhist approaches that have flooded the West. I’ve snatched up every shiny object out there and fiddled with it only to become entranced by another sparkly thing close by. The sentence that best sums up my journey is probably …
One of the most radical and attractive things about Buddhist ethics is that the rightness or wrongness of an action is not to do with some arbitrary set of rules developed by a deity, but is based on the intention behind the action.
If an action is fueled by craving, hatred, or delusion, then it’s considered to be unskillful, and if it’s not based on those qualities, but instead is based on qualities such as “renunciation” (which would include contentment and generosity), kindness, compassion, and mindfulness, then it’s considered skillful.
For this reason, Buddhism is often said to have an “ethic of intention.” This, however, can be misleading. What determines the ethical status of unskillful … Read more »
Muiris Houston, The Irish Times: Mindfulness has become quite a buzzword of late. An ancient Buddhist practice, it is seen as being especially relevant to our modern frenetic lives. Jon Kabat- Zinn, an author and mindfulness teacher, who has played a central role in broadening the appeal and use of mindfulness, describes it as “simply the art of conscious living”.
It is a “systematic process of self-observation, self-inquiry and mindful action . . . the overall tenor of mindfulness practice is gentle, appreciative and nurturing”, he writes.
With the “coming” of mindfulness there has been an explosion of interest in its potential uses. Inevitably, the corporate world …
The entire point of Buddhist practice is to bring about freedom from suffering. We can free ourselves from much of our suffering by becoming more ethical, more mindful, and more compassionate, but becoming a more skillful, “better” person isn’t enough. In order to bring about the maximum degree of freedom from suffering we have to radically change the way we see ourselves, and our relation with the world. This change comes about by developing insight.
On the six weeks of this event you will learn to:
As we meditate, thoughts bubble up. Many people are bothered when this happens, and tell themselves that there’s something wrong or that they’re no good at meditating. But having a lot of thoughts arise is OK. Our minds produce thoughts. It’s natural.
While bubbles in water contain gases, the thought bubbles that arise in the mind contain stories. Sometimes the stories inside these bubbles are emotionally compelling, and we can’t resist sticking our heads inside to see what’s going on. The bubble now surrounds our head like a 3D holographic display, complete with images, sounds, and tactile and other sensory information. And the story we’re witnessing is interactive! We now start playing the role of … Read more »
Once, many years ago, I was meditating—or at least I was supposed to be—and I found myself wondering what the Pali for “Palm Pilot” would be.
I had one of these electronic devices in front of me (if you’re not familiar with this ancient technology, think of it as being a very primitive iPod Touch) because I was leading a retreat and had been reading notes from it. I recognized that this train of thought was a hindrance, and as I wondered why it was happening it occurred to me that it was an expression of playfulness. Could it be, I inquired, that my meditation had been lacking in playfulness? Had it been a bit … Read more »
One of the most interesting studies I’ve ever seen was by James Pennebaker, a University of Texas psychology professor, and Shannon Wiltsey Stirman, who is now associate professor of psychiatry at Boston University School of Medicine.
Poets are particularly prone to taking their own lives, and Pennebaker and Stirman were interested to see if the writings of poets who had killed themselves contained linguistic clues that could have predicted their fate. They matched together, by age, era, nationality, educational background, and sex, poets who had and had not killed themselves, and ran their works through a computer program that looked for patterns in the language they used.
What they found was that the poets who … Read more »
PBS Newshour: Before he was a personal physician to the Dalai Lama, Dr. Barry Kerzin never imagined that a professional trip to Tibet would lead him down a decades-long path studying Buddhism and meditation. Special correspondent Fred de Sam Lazaro talks to Kerzin in India about his feeling that compassion and empathy are essential to medical training.
Sixty-eight-year-old California native Barry Kerzin began his career as a professor of family medicine at the University of Washington. He never dreamed it would lead to a pro bono house calls thousands of miles away in Tibet.