After 34 days of blogging on mindfulness and compassion I’m getting a little tired of the sound of my own voice, so I’m plucked some sayings from the Pali canon. The Pali canon is part of the oldest strata of teachings that we have available to us. It comprises of teachings that were memorized and passed down orally for several hundred years before being written down. The Pali canon was just one of many such bodies of teachings, which existed in numerous languages. Sadly, the Muslim invasions of India resulted in the destruction of the bulk of these other canons, and the Pali canon is the only complete collection …

Jen Mulson, The Gazette: We all could use a lot more metta in our lives.

The Pali (a Middle Indo-Aryan language) word means loving kindness. Metta meditation is a practice that allows you to generate feelings of goodwill and love for yourself, your loved ones, those you feel neutral about and those you find difficult.

Pat Komarow, a local yoga and meditation teacher, will guide a metta meditation at Buddha Day at Marmalade at Smokebrush on Saturday. You don’t have to be a Buddhist to attend.

“It’s so powerful because it’s unconditional,” she said. “It’s foreign to the Western world…

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Alison DeShaw Rowe, University of Wisconsin-Madison: Groundbreaking research at the University of Wisconsin–Madison is the focus of the new documentary film, “Free the Mind,” which debuts in Madison tomorrow, May 15.

Directed by Danish filmmaker Phie Ambo, the film chronicles the life-changing experiences of combat veterans and children who took part in mindfulness-based research studies – focused on an enhanced and calm awareness of one’s physical and mental state – at the Center for Investigating Healthy Minds (CIHM) at the UW–Madison Waisman Center, led by psychology and psychiatry professor Richard Davidson.

CIHM’s “Kindness Curriculum” study…

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As the Buddha said,

“Looking after oneself, one looks after others.
Looking after others, one looks after oneself.”

(Attānaṃ rakkhanto paraṃ rakkhati.
Paraṃ rakkhanto attānaṃ rakkhati.)

Over the last 33 days of our 100 Days of Lovingkindness, I’ve written a blog post every day. Here’s a list of all the posts I’ve written, offering teachings on developing lovingkindness and compassion.

I hope you’re finding all this useful. If you haven’t had a chance to read these posts yet, then of course they’ll be there for you in the future.

Many people have said that they’ve benefited from this writing I’m doing, and it’s even been suggested that I turn all these posts into a book. I feel …

Chogyam Trungpa borrowed from Gurdjieff the very useful notion of “idiot compassion.” Gurdjieff, a rather fascinating spiritual teacher of the early to mid-20th century, had said that we are all idiots of one kind or another, and his extensive lists of the various types of idiots we could be included “the compassionate idiot.”

Compassion is wishing that beings be free from suffering. Idiot compassion is avoiding conflict, letting people walk all over you, not giving people a harm time when actually they need to be given a hard time. It’s “being nice,” or “being good.”

It’s not compassion at all. It ends up causing us pain, and it ends …

So far I’ve just been advising people to do the metta bhavana (development of lovingkindness) practice while bearing in mind the sufferings of others, but karuna bhavana (the development of compassion) is a practice in its own right. I thought I’d take an opportunity to geek out by looking at an early source of instruction on this practice.

The “Path of Liberation” (Vimuttimagga) by Upatissa is the oldest meditation manual that I know about. It was probably written in the 1st century, several hundred years after the Buddha’s death. It’s from India, but the text has only survived in Chinese translation.

The scriptures of the Pali canon, which contain records …

Margarita Tartakovsky, M.S., PsychCentral: Mindfulness, or paying full attention to the present moment, can be very helpful in improving the cognitive symptoms of depression. These debilitating symptoms include distorted thinking, difficulty concentrating and forgetfulness. Cognitive symptoms can impair all areas of a person’s life. For instance, poor concentration can interfere with your job or schoolwork. Negative thoughts can lead to negative emotions, deepening depression.

Focusing on the here and now helps individuals become aware of their negative thoughts, acknowledge them without judgment and realize they’re not accurate reflections of reality, writes author William Marchand, M.D., in his comprehensive book Depression and Bipolar Disorder:…

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Like many Westerners, Mary Bennett turned to Buddhism when the faith of her childhood stopped working for her.

She still wanted a spiritual practice, but one that valued questioning.

“Buddhism encourages you to investigate every piece of information you’re given, and that really appealed to me,” said Bennett, who works in Madison in the field of health care advocacy. “All of us want to be good people, but how? Buddhism provides a path and instruction on how to gain wisdom and compassion.”

It’s a big week for Buddhism in Madison — one of many in the last four decades because of the…

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In cultivating compassion we’re responding, with kindness, to the suffering we encounter in life — especially others’ suffering. And the essence of compassion is wishing that beings be free from suffering.

But what do we mean by suffering?

There’s an unfortunate tendency for us to think of suffering in grand terms: the person with terminal cancer or a broken leg, the refugee, the starving child in a third world country. So suffering seems to be a special event. But actually, all beings suffer. We all suffer, every day.

• When you’re worrying what people think about you, you’re suffering.
• When you feel resentful, you’re suffering.
• When you’re impatient, you’re suffering.
• When you’re embarrassed, you’re suffering.
• When

…

Yesterday I wrote about the complexities of the “near enemy” of compassion, which is the grief that arises from attachment. So we might feel bad when we see someone suffering, but not actually have any empathy for them. That’s not compassion. It’s “grief” at having our normal experience disrupted by someone who’s inconsiderate enough to suffer. Or we may spiral into despair and sorrow (which is called “failed compassion”) because we’re unable to bear the discomfort of knowing someone is suffering. This is all rather tricky for people to get hold of, sometimes, and it’s potentially undermining because we can end up doubting, in an unhelpful, self-hating kind of …