The Kindle edition of Living as a River is now available on Amazon.com.
From the back cover: To face reality is to embrace change; to resist change is to suffer. This is the liberating insight that unfolds with Living as a River. A masterful investigation of the nature of self, this eloquent blend of current science and time-honored spiritual insight is meant to free us from the fear of impermanence in a world defined by change.
“An interesting, lively, and genuinely illuminating teaching of dharma.”
—Jack Kornfield, author of A Path with Heart
If you don’t have a Kindle, Amazon’s electronic reading device, there are Kindle applications for iPhone, Mac, PC, Blackberry, iPad, … Read more »
In this excerpt from the chapter on the Water Element, I discuss how water is the archetype of all change. All things flow, and we ourselves are not static and separate entities, but eddies in the stream of life.
The most striking thing about the Water Element is its quality of flowing. It’s because of this characteristic that I too think of water as being the archetype of all the other elements. The Earth Element does flow, to be sure. It flows in a … Read more »
We spend much of our time and energy trying to pretend impermanence isn’t real, but the strange thing is that when we embrace impermanence we become happier, Bodhipaksa argues.
Here’s a very “queer thing” about life: sometimes the things that we think will make us miserable actually make us happier. When Professor Eric D. Miller of Kent State University’s Department of Psychology asked people to imagine the death of their partner they reported that they felt more positive about their relationships and less troubled by their significant others’ annoying quirks.
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I spent the afternoon musing on Life. If you come to think of it, what a queer thing Life is! So unlike anything else, don’t
We all want to be happy, but often we’re not. Bodhipaksa argues that this is because of the way we treat ourselves as a thing that lacks happiness, and happiness as a thing to be grasped.
In a parable in the Buddhist teachings, a king hears the sound of a lute for the first time and asks to see what produced such sweet music. A lute is produced, but the king is not satisfied. He wants to know where the music is. His ministers say,
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“This lute, sire, is made of numerous components, a great many components. It’s through the activity of numerous components that it sounds: that is, in dependence on the body, the
Robert T. Edison was born and raised in Nottingham, England. When he was fourteen years old he began to practice Buddhism. At eighteen he became a monk and went to Thailand where, for a decade, he spent his time in monasteries.
He became the first Buddhist monk in Iceland when he moved there in 1994 and founded a Buddhist sect.
In this clip, from the documentary, Act Normal, directed by Olaf de Fleur, Edison, at that time a monk in Thailand, contrasts the Buddhist explanation of the cause of suffering with the explanations from theistic religion.
Act Normal can be purchased from Poppoli Pictures.
There’s a compelling article in Atlantic on the theory that the self is not unitary but a composite of multiple selves.
“First Person Plural,” is written by Paul Bloom, a professor of psychology at Yale University and the author of Descartes’ Baby: How the Science of Child Development Explains What Makes Us Human. He’s writing a book on the theme of pleasure, and I imagine it’ll be well-worth reading.
His article shows that the self is not a single entity but a multiplicity:
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Many researchers now believe, to varying degrees, that each of us is a community of competing selves, with the happiness of one often causing the misery of another. This theory might