Sep 29, 2010
In this excerpt from the chapter on the Water Element, I discuss how water is the archetype of all change. All things flow, and we ourselves are not static and separate entities, but eddies in the stream of life.
The most striking thing about the Water Element is its quality of flowing. It’s because of this characteristic that I too think of water as being the archetype of all the other elements. The Earth Element does flow, to be sure. It flows in a literal sense, as with landslides or the movement of tectonic plates—but these movements are either rare enough that they spring to mind …
Feb 23, 2010
We spend much of our time and energy trying to pretend impermanence isn’t real, but the strange thing is that when we embrace impermanence we become happier, Bodhipaksa argues.
Here’s a very “queer thing” about life: sometimes the things that we think will make us miserable actually make us happier. When Professor Eric D. Miller of Kent State University’s Department of Psychology asked people to imagine the death of their partner they reported that they felt more positive about their relationships and less troubled by their significant others’ annoying quirks.
We live in a world marked by constant change and impermanence. The things we love decay and perish. The people we love will pass …
Nov 30, 2009
We all want to be happy, but often we’re not. Bodhipaksa argues that this is because of the way we treat ourselves as a thing that lacks happiness, and happiness as a thing to be grasped.
In a parable in the Buddhist teachings, a king hears the sound of a lute for the first time and asks to see what produced such sweet music. A lute is produced, but the king is not satisfied. He wants to see the music. His ministers say,
“This lute, sire, is made of numerous components, a great many components. It’s through the activity of numerous components that it sounds: that is, in dependence on the body, the skin, the
Wildmind Meditation News
Nov 18, 2009
Robert T. Edison was born and raised in Nottingham, England. When he was fourteen years old he began to practice Buddhism. At eighteen he became a monk and went to Thailand where, for a decade, he spent his time in monasteries.
He became the first Buddhist monk in Iceland when he moved there in 1994 and founded a Buddhist sect.
In this clip, from the documentary, Act Normal, directed by Olaf de Fleur, Edison, at that time a monk in Thailand, contrasts the Buddhist explanation of the cause of suffering with the explanations from theistic religion.
Nov 13, 2008
There’s a compelling article in Atlantic on the theory that the self is not unitary but a composite of multiple selves.
“First Person Plural,” is written by Paul Bloom, a professor of psychology at Yale University and the author of Descartes’ Baby: How the Science of Child Development Explains What Makes Us Human. He’s writing a book on the theme of pleasure, and I imagine it’ll be well-worth reading.
His article shows that the self is not a single entity but a multiplicity:
Wildmind Meditation News
Mar 20, 2003
A Korean-born artist gives visual expression to the Zen teaching of No Self, a meditation on the path to overcoming alienation between an individual and society or nature. Read more