Beginners to meditation are often disappointed, annoyed, or despondent about many thoughts arise in meditation. They want to get rid of these thoughts, especially since many of them are emotionally troubling and cause stress, anxiety, and other forms of suffering.
Long-term meditators, of course, learn to accept the arising of thoughts, and so they don’t get upset about them.
Something that can benefit not just beginners, but people with many years of experience of meditation, is that we don’t need to do anything to get rid of our thoughts!
That may sound a bit puzzling. Here’s a bit of context to help you make sense of what I mean.
We tend to be very focused … Read more »
When we turn our life over to the Dharma, we surrender to the teachings of the Buddha. What are those teachings? There are many, and I encourage you to explore and see what resonates for you. They are all doorways onto the path of liberation, freedom and a new understanding of happiness.
Perhaps one of the most accessible teachings is the three Laksanas (The three marks of human existence.) In brief;
Dukkha (unsatisfactoriness) – suffering comes up time and time and again in the Buddhist teachings, it is the back bone of the Four Noble truths – a teaching that connects all Buddhist traditions. The Buddha taught: (1) that there is suffering, (2) a path … Read more »
“There is never any need to get worked up or to trouble your soul about things you can’t control,” wrote Emperor and Stoic philosopher, Marcus Aurelius, in his Meditations. “These things are not asking to be judged by you. Leave them alone.”
I’ve described even-minded love (upekkha) as being love with insight. One thing that allows our love to be even-minded, or equanimous, is insight into impermanence.
Even-mindedness is a quality that accompanies all of the other brahmaviharas, which are the four qualities of lovingkindness (metta), compassion (karuna), joyful appreciation (mudita), and even-minded love (upekkha) itself. We need to have even-mindedness accompanying these other states because loving-kindness, compassion, and joyful appreciation each involve desires. … Read more »
In the Google Plus Community that I’ve set up for people who have a connection with my work (my classes, my CDs, MP3s, books, Wildmind, etc.) we discuss our practice. It’s turned out to be a very supportive and inspiring community. My own practice has benefitted a lot, and as I put it this morning in a post there, “We’re all each other’s teachers.”
Someone in the community said they’d been reflecting on impermanence, and that led me to write a few words about the various ways that I reflect about impermanence in meditation. Here’s what I wrote:
I reflect on impermanence at different degrees of resolution. Here they are, roughly in order:
Milarepa (1052-1135) was a great Tibetan Yogi who lived an austere life on the bare hillsides of the Himalayas, eking out an existence on donations and the few plants — principally nettles — that grow in that harsh environment. His name means “The Cotton-Clad One,” and he generally wore just a thin sheet, using the heat generated by meditation practices to keep the fierce Tibetan cold at bay.
Despite his remote living situation he attracted many disciples and visitors, and although he belonged to no school he is particularly venerated by the Tibetan Kagyus, who trace their lineage back through him.
Milarepa was a master of Mahamudra, a meditation approach that emphasizes the innate purity … Read more »