When we turn our life over to the Dharma, we surrender to the teachings of the Buddha. What are those teachings? There are many, and I encourage you to explore and see what resonates for you. They are all doorways onto the path of liberation, freedom and a new understanding of happiness.
Perhaps one of the most accessible teachings is the three Laksanas (The three marks of human existence.) In brief;
Dukkha (unsatisfactoriness) – suffering comes up time and time and again in the Buddhist teachings, it is the back bone of the Four Noble truths – a teaching that connects all Buddhist traditions. The Buddha taught: (1) that there is suffering, (2) a path … Read more »
“There is never any need to get worked up or to trouble your soul about things you can’t control,” wrote Emperor and Stoic philosopher, Marcus Aurelius, in his Meditations. “These things are not asking to be judged by you. Leave them alone.”
I’ve described even-minded love (upekkha) as being love with insight. One thing that allows our love to be even-minded, or equanimous, is insight into impermanence.
Even-mindedness is a quality that accompanies all of the other brahmaviharas, which are the four qualities of lovingkindness (metta), compassion (karuna), joyful appreciation (mudita), and even-minded love (upekkha) itself. We need to have even-mindedness accompanying these other states because loving-kindness, compassion, and joyful appreciation each involve desires. … Read more »
In the Google Plus Community that I’ve set up for people who have a connection with my work (my classes, my CDs, MP3s, books, Wildmind, etc.) we discuss our practice. It’s turned out to be a very supportive and inspiring community. My own practice has benefitted a lot, and as I put it this morning in a post there, “We’re all each other’s teachers.”
Someone in the community said they’d been reflecting on impermanence, and that led me to write a few words about the various ways that I reflect about impermanence in meditation. Here’s what I wrote:
I reflect on impermanence at different degrees of resolution. Here they are, roughly in order: