The neuroscience of suffering – and its end

July 14, 2016
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Jeff Warren, Psychology Tomorrow Magazine: It was 1972, and Gary Weber, a 29-year old materials science PhD student at Penn State University, had a problem with his brain. It kept generating thoughts! – continuously, oppressively – a stream of neurotic concerns about his life, his studies, whatever. While most human beings would consider this par for the course, par for the human condition (cogito ergo sum), Weber wouldn’t accept it. He was a scientist, a systematizer, a process guy. He liked to figure out how things worked, and how they could be tweaked …

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The greatest philosopher you’ve never heard of

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Adam Frank, NPR: Let’s be honest. When most of us talk about philosophy — the hard-core, name-dropping, theory-quoting kind — we’re talking about a particular lineage that traces back to the Hellenistic Greeks.

But consider, for a moment, the fact that over the last few thousand years there’ve been a whole lot of smart people born into a whole lot of highly sophisticated cultures. It is, therefore, kind of silly that we limit “philosophy” to mean “philosophy done by dudes who lived in Europe a long time ago.” That gripe was the main point of a …

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The surprising benefits of compassion meditation

March 24, 2016
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Stacey Colino, USNews: In recent years, mindfulness meditation has garnered loads of attention for its beneficial effects on the body and mind. Now, there’s a new star on the block: compassion meditation, a less well-known but increasingly popular contemplative practice that aims to strengthen feelings of compassion and empathy toward different people (both those you care about and those who are difficult).

“It’s deeply rooted in Buddhist philosophy, which has taught us a lot about how people are connected and what is the purpose of our existence,” explains Stefan G. Hofmann, a professor …

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How meditation went mainstream

March 10, 2016
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The Purpose and Practice of Buddhist Meditation by Sangharakshita (ebook)
Ashley Ross, Time: The idea of meditation seems simple: Sit still, focus on breath, reflect. But the practice of meditating is rooted in a deep cultural history that has seen the practice grow from a religious idea to something that can now seem more stylish than spiritual.

Though plenty of people still meditate for religious reasons, these days, the practice has joined yoga as a secular and chic trend, as dedicated meditation studios open in cities like New York and Los Angeles. Even Equinox, a fitness company with gyms across North America and in …

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It’s time for Buddhists to address ableism and accessibility

February 22, 2016
wildmind meditation news
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Vidyamala Burch, Lion’s Roar: Following two accidents in my teens and twenties, I live with a serious spinal injury, getting around with the help of a wheelchair or crutches and with pain as a constant companion. When I am on retreat, I need to change position regularly, either by lying down or standing up. I need to do this. And at the places where I teach and practice, I can do this. Taraloka, a U.K. retreat center for women where I often teach, has a dedicated living space for disabled retreatants …

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Meditation: what can and can’t be taught

February 2, 2016
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Explore the Brahmaviharas: The Heart’s Wisdom: Four Meditations for Cultivating Love, Compassion, Joy, and Equanimity
Steven Schwartzberg, Huffington Post: By most standards, I’m a fairly experienced meditator. I meditate daily, and have for years. I’ve spent months at a time immersed in silent practice. I study it, teach it, and write about it.

I can still wonder if I’m doing it wrong.

Meditation is deeply personal. Except with the broadest brushstrokes, this intricate journey into one’s most intimate inner experience can not be translated or taught. Teachers may of course share their intuition and expertise, but it is not possible to get inside …

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Kindness and compassion to all? Show some goodwill to yourself first

December 17, 2015

wildmind meditation newsVidyamala Burch, Kindness Blog: There is no doubt that ‘Giving Tuesday’ is a great way to bring us back to the true sense of charity and empathy towards others, but this is a one off seasonal donation. How is it possible to maintain kindness and compassion to others in our daily lives throughout the whole year, when we have so many demands from family, friends and live in a world where we witness others, and the environment, lurch from crisis to despair and back again?

To complicate matters, compassion and kindness can sometimes be viewed as ‘soft’, possibly even a bit weak? But nothing …

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Kindness changes everything

December 16, 2015

wildmind meditation newsNoah Levine, Lion’s Roar: The Buddha first taught loving-kindness to a group of monks who had been practicing meditation in a forest. The monks were fearful that the spirits of the forest did not want them there and that the spirits were going to attack them. Although the monks were probably just afraid of the dark, their fear became anger toward the forest, and their anger became hatred. And, of course, when one is feeling angry, unsafe, and resentful it becomes more and more difficult to meditate. So the group of monks went to the Buddha, asking for advice on how to deal with …

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A Buddhist guide to surviving the holidays: four practices

November 25, 2015

wildmind meditation newsEthan Nichtern: Let’s face it, sometimes the holidays just…suck. Maybe that’s not the most Buddhist way of saying it, but it is how it feels. Even more than in past years, friends and students are reporting feeling stress and foreboding right now. To be honest, I’m feeling a sense of burden and anxiety, too, that strange feeling when there’s too much to do and not any clear sense of intention behind the doing of it. This holiday season has given me reason to pause and think about what really matters. And guess what, it’s neither black Friday nor cyber Monday.

Why are we so …

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Five realities of becoming a hardcore meditator

November 5, 2015

wildmind meditation newsBrent R. Oliver, Tricycle: At the beginning of this year I made a vow. If you’ve read my other columns here you’ll no doubt be aware of the fact that I’ve had trouble picking—and then sticking with—a specific Buddhist modality. There’s so much available, especially with the advent of teaching via Internet, that my attention has always been divided among the glut of Buddhist approaches that have flooded the West. I’ve snatched up every shiny object out there and fiddled with it only to become entranced by another sparkly thing close by. The sentence that best sums up my journey is probably …

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