Oct 13, 2012
Communication is a huge part of our lives. All our relationships depend on it, but it often seems to go wrong and we can react or lose patience, even with people we’re close to. Here are some suggestions for developing our communication with the help of mindfulness
1. Notice your habits
Habits probably play a big part in how we communicate, so we need to reflect on how we communicate, and particularly what difficulties arise. Notice if you tend to focus on what others do when things go wrong: change comes when we identify what we contribute ourselves.
2. Use meditation
When we meditate arguments and unresolved difficulties often rise up into awareness. We can use that time …
Rick Hanson PhD
Sep 29, 2012
“Sticks and stones can break my bones, but words will never hurt me.”
Ah, not really.
Often it’s words – and the tone that comes with them – that actually do the most damage. Just think back on some of the things that have been said to you over the years – especially those said with criticism, derision, shaming, anger, rejection, or scorn – and the impacts they’ve had on your feelings, hopes and ambitions, and sense of yourself.
Words can hurt since the emotional pain networks in your brain overlap with physical pain networks. (The effects of this intertwining go both ways. For example, studies have …
Jul 11, 2012
As well as keeping things going at Wildmind, I run a site called “Fake Buddha Quotes,” where I explore some of the sayings misattributed to the Buddha on Facebook, Twitter, quotes sites, and even in books, and attempt to track down their original source. It’s fun to do.
From time to time I receive critical messages from people, claiming that the Buddha was too spiritual to bother about things like being misquoted, or having words put in his mouth. How they know this, I don’t know. Perhaps they have some kind of mystical communion with deceased enlightened beings.
Not having such powers, I have to read the Buddhist scriptures for clues …
May 03, 2012
The benefits of meditation come with regular practice, and that means making it part of your life. That’s one of the great challenges of learning meditation, so here are ten tips for establishing a meditation practice.
1. Get some instruction
You can learn the techniques of meditation from books and CDs: there are some good ones around (check out our shop). But it helps a lot to learn from a real person.Take a course – or go to a class where you can ask questions about the issues. In time, it helps to have friends or even teachers who are more experienced meditators than you are.
2. Settle on a practice that …
Rick Hanson PhD
Dec 21, 2011
Most of us wear a kind of mask, a persona that hides our deepest thoughts and feelings, and presents a polished, controlled face to the world.
To be sure, a persona is a good thing to have. For example, meetings at work, holidays with the in-laws, or a first date are usually not the best time to spill your guts. Just because you’re selective about what you reveal to the world does not mean you’re insincere; phoniness is only when we lie about what’s really going on inside.
Much of the time, we interact mask-to-mask with other people. There’s a place for that. But remember times when someone saw through your mask to …
Rick Hanson PhD
Nov 14, 2011
My dad grew up on a ranch in North Dakota. He has a saying from his childhood – you may have heard it elsewhere – that’s: “You learn more by listening than by talking.”
Sure, we often gain by thinking out loud, including discovering our truth by speaking it. But on the whole, listening brings lots more valuable information than talking does.
Nonetheless, many people are not the greatest listeners. (You’ve probably noticed this already: at work, at home, when you’re trying to work something out with your partner . . .) What’s it feel like when they don’t listen to you? Or maybe listen, but don’t inquire further? It’s not …
Nov 07, 2011
From time to time people write to me with interesting questions or observations. Often, the less time they’ve been practicing Buddhism and meditation, the more interesting the questions are. As Suzuki Roshi said, “In the beginner’s mind there are many possibilities, but in the expert’s there are few.” (I don’t think Suzuki is entirely right here, but he’s certainly not entirely wrong either).
The other day a fellow called Boon wrote to me from England. He’d been reading the Dhammapada, which is one of the most ancient Buddhist texts, written in an archaic form of the Pali language. He’d been wondering about criticism, and its role in spiritual practice. He’d seen passages …
Rick Hanson PhD
Sep 27, 2011
I remember times I felt frazzled or aggravated and then said something with an edge to it that just wasn’t necessary or useful. Sometimes it was the words themselves: such as absolutes like “never” or always,” or over-the-top phrases like “you’re such a flake” or “that was stupid.” More often it was the intonation in my voice, a harsh vibe or look, interrupting, or a certain intensity in my body. However I did it, the people on the receiving end usually looked like they’d just sucked a lemon. This is what I mean by tart tone.
People are more sensitive to tone than to the explicit content …
Sep 25, 2011
Many Buddhist retreat centres embrace the custom of the ‘Closing Circle’.
This doesn’t mean sitting in the middle of a razor toothed torture ring that gradually closes in and squeezes the life out of you, like something out of a James Bond movie.
No. It’s worse than that.
It means that after spending, say, a fortnight in silence with thirty strangers, the group sits in a large circle on the last evening to share their experience.
Don’t get me wrong: I’m not against hearing how everyone else got on. …
May 09, 2011
Recently a woman wrote to me to tell me about her meditation practice. One thing she said was very interesting. She said “I can’t connect with lovingkindness meditation.” We hear this kind of statement all the time, and most of us use this kind of language frequently: “I can’t…”
- I can’t stop worrying
- I can’t sleep
- I can’t make friends
- I can’t talk to anyone about this
- I can’t relax
The problem with this kind of thinking is that it represents a very fixed view of ourselves. These statements purport to define the speaker. Moreover the definition is a very limiting one. Once we say that we “can’t” do something we’ve made it less likely that we …