We all want to be happy, but often we’re not. Bodhipaksa argues that this is because of the way we treat ourselves as a thing that lacks happiness, and happiness as a thing to be grasped.

In a parable in the Buddhist teachings, a king hears the sound of a lute for the first time and asks to see what produced such sweet music. A lute is produced, but the king is not satisfied. He wants to see the music. His ministers say,

“This lute, sire, is made of numerous components, a great many components. It’s through the activity of numerous components that it sounds: that is, in dependence on the body, the skin, the …

Finding contentment in a materialistic world, or, how our author didn’t buy an iPhone, and then did, and then didn’t again.

I admit I struggle with an attraction to shiny objects, and in my mind nothing shines with quite the seductive luster of a latest-model iPhone. When I first heard that the iPhone was in the works, about three years ago, I was filled with what can only be called technolust — a powerful desire to own the latest shiny toy (which at that point was not even available.

So what’s the big deal, you may ask. Isn’t it normal to be full of craving for something you want? And isn’t craving an iPhone …

Is it possible to combine spiritual practice with professional poker, to remain detached and equanimous in the midst of a game full of bluffing, where the aim is to take away other people’s money? In 2005 Vishvapani talked this over with Andrew Black, one of the world’s finest poker players — and a devout Buddhist.

The World Series of Poker at Binions Casino in Las Vegas is down to its last five players. After eleven days at the table, little sleep, and ferocious competition, they are the last survivors of the five thousand people who each paid $10,000 to enter this no-limit hold ‘em tournament. The winner will walk away with $7.5 million.

Behind designer …

Bodhipaksa explores the relationship between hats, iPods, desires, and needs. And also figures out what the Pali for “Palm Pilot” is. Oh, and he also offers a radical approach to dealing with distraction in meditation.

“Any so-called material thing that you want is merely a symbol: you want it not for itself, but because it will content your spirit for the moment.”

Twain argues that when you find yourself desiring, say, a hat, it’s not actually the physical object that you want but something else: perhaps something like the admiration you’ll get from your friends for having such a fine hat. If it turns out that your friends don’t like the hat and think …