Jan 10, 2013
Wildmind recently went ad-free. The income from carrying ads was certainly useful — it costs a lot to run a site this size — but carrying advertising here seemed both esthetically and ethically ugly. So they’ve gone! And we feel great about it!
However, it takes about 80–100 hours a month to curate, write, edit, and post the articles you read here, and if you enjoy and benefit from what we do, we’d ask you to consider making a regular donation.
Dana, or giving, is an ancient Buddhist tradition, and we’d much rather rely on the generosity of you, our readers, than bombard you with advertising.
We’re calling …
Feb 11, 2011
One of the most frustrating things in my life is that for the last few months, because of a change in my wife’s work schedule, I haven’t been able to get up to the prison I’ve been teaching in for the last seven years. I miss the guys there. I regard them as part of my “sangha” (spiritual community). I have great respect for them as spiritual practitioners because of the sheer effort they have to make in order to remain sane and balanced in a very challenging environment. Not only do they stay sane and balanced, but some of them bring about huge changes in their lives. …
Aug 08, 2010
I’m fascinated by the psychology of giving and/or financial exchanges.
Just this morning I was noticing my hesitation in committing to pay 99¢ for an iPhone app without having tried it first. But when I go into a coffee shop I happily plonk down $1.50 or so for a cup of Joe, without hesitating or asking for a free trial. The coffee will last me for 20 minutes, while I might end up using the app on a daily basis for an indefinite period of time. There’s no guarantee I’m going to find the coffee pleasant. Screwy, but normal.
One peculiarity regarding money is that people who have less of it are …
Jun 14, 2010
In the days of the Buddha, people generously supported monks and nuns. They gave them food, clothing, medicine, land, and buildings. And the monks and nuns taught — freely. Many people nowadays, thinking back to that arrangement, say “meditation should be free” or “it’s wrong to charge for Dharma (Buddhism) classes.”
Of course the Dharma was never free! It was free at the point of delivery, in that monks didn’t charge for classes. But enough people supported the monastics for them to be able to do that. It’s that half of the equation that gets forgotten when people are saying, in effect, “give me meditation — and don’t charge …