Mindfulness for Beginners by Jon Kabat-Zinn Doug Smith, The Secular Buddhist Association: With Anderson Cooper’s enthusiastic endorsement on 60 Minutes last night, mindfulness practice is well into the mainstream. Cooper’s segment included interviews with mindfulness gurus Jon Kabat-Zinn and Chade-Meng Tan, Google employee with the job title “Jolly Good Fellow”.
As the movement has grown, there has been pushback. Some has focused on the scientific claims, but much has focused on the nexus between traditional and secularized practice. Candidly, I find myself on both sides of this issue. While there is no reason to accept the supernatural claims of traditional …
Joshua Eaton, Salon.com: As big corporations embrace meditation, some Buddhists fear their religion’s being co-opted by elites.
The protesters looked anxious as they rode down the escalator in San Francisco’s Marriott Marquis. A yoga bag slung over one of their shoulders hid a banner reading “Eviction Free San Francisco.” Another had a bullhorn tucked into her backpack. Two reached out to touch an inflatable, neon-blue lotus as they walked toward the conference hall.
They were there to disrupt “Three Steps to Build Corporate Mindfulness the Google Way,” a panel on Google’s corporate mindfulness program at the 2014 Wisdom 2.0 conference. As the panelists began their …
As a teacher I’m often asked: What does it mean in Buddhist practice when you agree to “take refuge” in the Buddha? Does this mean I need to worship the Buddha? Or pray to the Buddha? Isn’t this setting up the Buddha as “other” or some kind of god?
Traditionally, there are three fundamental refuges are where we can find genuine safety and peace, a sanctuary for our awakening heart and mind, a place to rest our human vulnerability. In their shelter, we can face and awaken from the trance of fear.
The first of these is the Buddha, or our own awakened nature. The second is the dharma (the path or the way), and … Read more »
In the 12-step tradition of Alcoholics Anonymous it clearly states in the third step that we need to make a decision ‘ to turn our will and our lives over to the care of a God as we understood him’, if we are to maintain sobriety and abstinence.
Buddhists whether in recovery or not, or have an addiction or not, turn their lives over to the Buddha, Dharma the Sangha. When we surrender to this action, we are placing positive refuges at the center of our lives. We are placing the ideal of liberation and freedom, the teachings of the Buddha and the spiritual community at the center of our lives.
What this means is … Read more »
Eleven, Myanmar: World famous Shwedagon Pagoda attracted some 400,000 merit-making local and foreign pilgrims on the first day of Myanmar calendar new year marking the arrival of the year 1375.
The auspicious Myanmar new year occasion was celebrated at 7 am at the Shwedagon Pagoda.
“Venerable monks started the recitation of Buddhist Dharma at 7 am, then circling around the whole platform area of pagoda, monks and pilgrims set the animals free,” said the pagoda’s office chief Win Kyaing.
The pagoda platform and praying halls were crowded with auspicious occasions of offering foods and drinks, preaching sermon speeches, and blood donation events…
James Stuart, Demand Media: Dharma and karma provide the the basis for Buddhist morality, but also influence the religion’s concept of justice. They form a cosmic path that guides the soul through reincarnation and toward the ultimate goal of enlightenment. This is possible because the two concepts are connected, with dharma teaching individuals to live in harmony with the world, allowing them to accrue positive karma and experience favorable events in this and the next life.
The concept of dharma, or dhamma, posits that the natural state of the world is one of harmony, and humans should do everything in their power to preserve it. Acts…