Nov 18, 2014
The first arrow: Think of a time someone said something hurtful to you, and let’s try to break down what happened. A comment was made, and you probably experienced actual physical pain, most likely in the solar plexus or heart. (When the hurt is particularly strong, we sometimes say it feels like we’ve been punched in the gut, don’t we?)
What went on was that some fast-acting part of your brain believed you were being criticized or marginalized, and so identified the comment as a threat to your wellbeing. That part of your brain then attempted to alert the rest of the mind to this threat by sending signals to pain …
Rick Hanson PhD
Nov 17, 2014
The Four Noble Truths are the most fundamental teaching of the Buddha. Deceptively simple, they actually provide a profound explanation of human unhappiness, both gross and subtle, and how to attain increasingly positive states of mind, from stress relief in daily life to an unshakeable calm happiness and a selflessly compassionate heart.
With regard to the Four Noble Truths, the Buddha has been likened to a physician who diagnoses a condition, explains what causes it and what will end it, and then lays out in detail its cure.
The Noble Truth of Suffering
The first Noble Truth is that life contains inevitable, unavoidable suffering. (Some translators use the word, “stress,” to convey the broad …
Nov 03, 2014
As I reflect on this step, I can’t but help say a prayer for my dear friend, who hung herself last month, because as she wrote in her note, ‘life was too painful’. Sadly my friend is not unique in thinking this, many people have these thoughts, and some of these people eventually take their lives.
Is there anything we can do to help someone who expresses such pain?
Whatever we do it has to be unconditional. That said, the Buddhist teachings can be so optimistic, so liberating if we are ready for the teachings to appear in our lives. Living with the truth of impermanence can help us to find freedom. …
Oct 27, 2014
Karma is one of the most misunderstood Buddhist teachings. Often people think of karma as some kind of external, impersonal force that “rewards” us for our good deeds and punishes us for our bad. Consequently, even some people with an otherwise good understanding of Buddhism reject karma (usually along with rebirth) as being non-rational.
But karma is not external, nor is it about rewards and punishments. Karma simply means “action.” As an ethical term, it refers to the intentions underlying our actions, understood very broadly as anything we might think, say, or do. As the Buddha said, “I declare, intention is karma” (Cetanāhaṃ kammaṃ vadāmi).
What this means is three-fold:
First, ethically speaking our …
Oct 11, 2014
(Thanks to a href="https://plus.google.com/u/0/100169818109287058390/posts" target=_blank">Caroline Hagerman
(Thanks to a href="https://plus.google.com/u/0/100169818109287058390/posts" target=_blank">Caroline Hagermanon Google+ for bringing this image to my attention!)
Sep 30, 2014
Recently a meditation student who’s only just begun practicing wrote to say that she’d experienced a bereavement. She wondered if I had any suggestions to help her through the grieving process.
I have to say first of all that I’m not a grief counsellor. I’m just a meditator who has ended up sharing what he’s learned about working with pain. And I also would like to add that I’m hesitant to give advice in such situations because I know how feeble words can be in the face of powerful emotions. I long ago gave up on the notion I once held that there is some magical …
Sep 01, 2014
The Buddha was asked, what is the difference between how an ordinary person and a wise person responds to pain? He replied with the analogy of the two darts. All of us experience pain – whether that is physical pain like catching your finger in the door or mental pain such as when someone rejects you. This is the first dart, which we could call primary suffering.
An ordinary person then gets caught up in trying to push away or avoid the pain; in blaming themselves or others, or feeling self-pity. This has the effect of making matters worse: the second dart, which we can call secondary suffering. …
Aug 04, 2014
Step one – Accepting that this human life will bring suffering – is pointing us in the direction of truth. Ask yourself what are you avoiding? What are you hiding from? Most human beings are avoiding suffering. Most human beings are hiding from suffering underneath a veneer of coping mechanisms.
This step acknowledges the different types of suffering we can experience. Most commonly the suffering of ageing, sickness and death. We can not avoid any of these truths, we can not hide from these truths either. So we may as well face them gracefully.
How we may ask? We do this with kindly acceptance. Acceptance is in the present …
May 15, 2014
“By paying attention calmly, in all situations, we begin to see clearly the truth of life experience. We realise that pain and joy are both inevitable and that they are also both temporary.”
~ Sylvia Boorstein, Don’t Just Do Something, Sit There
After I sent this quote out to readers of my Daily Bell the other morning, I read it again, slowly, and stopped in my tracks. That second sentence, I realised, is revolutionary. That pain and joy are inevitable and temporary is an old idea from Buddhist psychology – but sometimes an old idea comes to life when you read how someone else says it.
Why am I calling this …
Aug 05, 2013
When we turn our life over to the Dharma, we surrender to the teachings of the Buddha. What are those teachings? There are many, and I encourage you to explore and see what resonates for you. They are all doorways onto the path of liberation, freedom and a new understanding of happiness.
Perhaps one of the most accessible teachings is the three Laksanas (The three marks of human existence.) In brief;
Dukkha (unsatisfactoriness) – suffering comes up time and time and again in the Buddhist teachings, it is the back bone of the Four Noble truths – a teaching that connects all Buddhist traditions. The Buddha taught: …