Wildmind Meditation News
Aug 10, 2010
The image of meditators remaining aloof from the world, caught up in examining the metaphorical fluff in their mental bellybuttons, still lingers on despite the fact that many practitioners are deeply involved in social actions like feeding the hungry, caring for the sick, teaching prison inmates, and working to solve environmental issues.
Hopefully the first-ever Symposium for Western Socially Engaged Buddhism, organized by the Zen Peacemakers, will help put the myth of the disengaged meditator to rest, especially since the event’s speakers include some big names from the world of Buddhism (and beyond).
Starting Monday, Aug. 9 through Saturday, Aug. 14, influential pioneers of Western Socially Engaged Buddhism will speak and engage conversations about Social Entrepreneurship, Politics, Challenges for
Mar 23, 2010
Most of us probably think of the practice of compassion as synonymous with altruism. Giving. Helping. Being of service. Sunada flips that idea on its head — that it may be just as important to be vulnerable as it is to be strong, and to receive as it is to give.
We can get ourselves into a bit of trouble when we think of compassion only in terms of “giving.” It leaves a huge opening for our ego to step in. I don’t know about yours, but my ego is a sneaky little beast! It’s so easy to get duped by that guy.
We can get ourselves into a
Jan 27, 2010
Climate change. The economic downturn. Terrorism. And now there’s Haiti. A client and I were conversing recently about the mess our world is in. She was feeling overwhelmed. How do we, as individuals, respond in the face of such huge problems? I won’t be so presumptuous as to claim to know the answers. But I thought you might be interested in hearing what she and I discussed.
When we look at the mess our world is in, it can seem hopeless.
But let’s think back for a moment to another era that also was pretty bleak. During the early 1900’s, there were tons of intractable problems, too. I’m no history expert, but …
Sep 04, 2008
A Wildmind visitor called Cory asked:
I want to keep watch on world events so that I’m not naive with regard to politics, yet remain unburdened by worry, fear, and attachment of those events which I cannot conceivably control. My question to you is, what is the way to endure when a shadow of worry or fear pervades your heart? Loving Kindness has helped, but the worry returns again and again, as does foreboding of what the future will bring.
This is an issue I struggle with myself, and not always successfully. I’ve sometimes found myself addicted to the news, especially on the web. I find myself endlessly browsing news stories through various sources, and often …
Sep 01, 2008
Buddhist author and scholar Nagapriya reviews a new book that takes a passionate and bold survey of Buddhism, how it interacts with the west, and what that means for us individually.
David Loy has established a formidable reputation as a serious Buddhist thinker able to tackle the big issues. He is especially concerned with the encounter between Buddhist ideas and practices and the contemporary world, an encounter that he believes has the potential to be mutually beneficial. In his words, “Buddhism and the West need each other.” (p.3) He adopts a broadly existential approach to interpreting Buddhism through an analysis of what he calls “lack” — an idea that derives from the …
Aug 05, 2008
It’s a widely held view that the Buddha taught his followers to disdain wealth and worldly success, or at best tolerate them as necessary evils. Sunada reviews a book that shatters these misconceptions and repositions the lay life as one of dignity and happiness, and full of opportunities for personal growth.
Here’s a pop quiz for you: What famous spiritual teacher taught that the way to happiness is through accumulation of immense wealth, striving for worldly success, and seeking pleasure through the senses? Would you believe it’s the Buddha? I bet you’re surprised! It’s a widely held view that the Buddha taught his followers to turn away from the …
Apr 14, 2008
When we meditate we withdraw the senses from the world and step back from activity. Does this mean that meditative practice is escapist? Are meditative experience and engagement with the world mutually contradictory? David Brazier, Zen teacher and author, examines the false dichotomy of mysticism and engagement.
Mysticism and action need each other. After his enlightenment, the Buddha did not retire to a cave or commit suicide. He went forth and for forty more years lived out the inspiration that came from the vision that had come to him. Religion in its true sense is precisely that – the living out of the vision in the real world.