Dr. Arnie Kozak, beliefnet: I recently gave a talk at the University of Vermont College of Medicine called “Beyond Stress Reduction: Mindfulness as a Radical Technology. In this talk, I spoke about the indictment that the healthcare and corporate-related applications of mindfulness are tantamount to “McMindfulness.”
If you read my post on this issue, you know that I think the criticisms of secularized mindfulness go to far. In my talk, I made the point that secular dharma is a uniquely Western dharma.
Secular Buddhism, which seeks enlightenment, accords with the Enlightenment era values of rationality, empiricism, and skepticism…
The modern-day mystic and Jesuit priest Anthony de Mello once said: “Enlightenment is absolute cooperation with the inevitable.” This statement struck a deep chord within me. It seems to me that what he meant was to be absolutely open to life as it is.
Think about the Gulf Stream in the Atlantic Ocean that flows from the tip of Florida up along the eastern seaboard. If you were to put a straw in the water, aligned with the Gulf Stream, it would move with the flow of water. The water moves through it and carries it along on the current. Everything is aligned; it’s total grace. Now, if it’s misaligned, and it’s not moving with … Read more »
Last month I wrote about how sometimes your meditation practice may seem to be going nowhere, and how that’s OK. It’s the “seems” that’s important, because sometimes you just can’t see the change that’s taking place, slowly and gradually, in your brain and mind. Connections can be growing, or strengthening in the brain, and you can be completely unaware of that until perhaps some tipping point is reached and you notice that you act differently, or feel differently, or see things differently.
But there are also times that you might want to shake things up. Here are four things you can do to stop your practice becoming stale.
You probably get habitual in … Read more »
Given that I’m a meditation teacher and the author of a good number of books and audiobooks on meditation, you might think that meditation should be the central thing in my life. But — and this is something I only just realized — it’s not.
I’ve carried around, not very consciously, the idea that meditation should be the most important, the most central, thing in my life. And I suspect that this mostly unconscious idea has led to inner conflict and resistance. Certainly, when I realized just the other day that meditation wasn’t and shouldn’t be the central thing in my life, I felt unburdened. I felt lighter, freer, and clearer. The notion that meditation … Read more »
This meditation is a recording of a Hangout I did on Google+ with members of Wildmind’s community. It’s an upekkha bhavana meditation, which is not really the “cultivation of equanimity” at all — or at least so I believe. To me, upekkhā is not equanimity. It doesn’t even mean equanimity in its etymological root, but something more like “closely watching.” Upekkhā is when we wish that beings attain the deep peace of awakening through accepting impermanence, or the arising and passing of things, or that everything changes (the exact words don’t matter much).
We are of course seeking the peace of awakening ourselves, and so at the beginning of this sit I encourage you to … Read more »
Noah Shachtman, Wired: Chade-Meng Tan is perched on a chair, his lanky body folded into a half-lotus position. “Close your eyes,” he says. His voice is a hypnotic baritone, slow and rhythmic, seductive and gentle. “Allow your attention to rest on your breath: The in-breath, the out-breath, and the spaces in between.” We feel our lungs fill and release. As we focus on the smallest details of our respiration, other thoughts—of work, of family, of money—begin to recede, leaving us alone with the rise and fall of our chests. For thousands of years, these techniques have helped put practitioners into meditative states…
Daisaku Ikeda, India.com: The Lotus Sutra teaches that all living beings possess the world of Buddhahood. There is not even a hint of discrimination toward women.
The Lotus Sutra teaches that all living beings possess the world of Buddhahood. There is not even a hint of discrimination toward women. To discriminate against others–in any way–is to discriminate against your own life.
In a fiercely discriminatory society, Gautama Buddha staunchly refused to allow his actions to be coloured by distinctions of class, gender and birth, or of lay practitioner and monk or nun. Whether male or female, being noble…
Yesterday I discussed what “well” means when we say “May you be well.” It’s not as straightforward as “physical health.” Today I’d like to talk about what “happy” means when we say “May you be happy.” Again this isn’t as straightforward as you might think.
I was prompted to think about this because of questions people had about the recent bombings at the Boston marathon, and what it means to cultivate lovingkindness for the bomber or bombers. But this applies to many of the people we find difficult, and whom we bring into the fourth stage of the metta bhavana practice.
One person commented that some of the people he finds difficult are destructive and … Read more »
I used to be confused about why the third truth came before the fourth. And I realize now that if I could not accept or believe that there was an end to suffering, I would not have trudged the path. After all, I would not have known what would be at the end of the path—or if there would even be an end. If somebody had described to me the path that would lead me away from suffering before telling me that there is an end in sight for suffering, I would have most probably had an attack of horrified anxiety. And convinced myself that the life I was living was much more manageable than … Read more »