Wildmind Buddhist Meditation

Sit : Love : Give

sit : love : give

Wildmind is ad-free, and it takes many hours each month to curate, create, and edit the posts you see here. If you enjoy and benefit from what we do here, please consider becoming a subscriber, and supporting Wildmind with a recurring monthly donation, from $3 a month (what you might spend on one cup of coffee in Starbucks) to $80 a month (what you might spend on a meal for two people if you dine out).


You can also become a one-time benefactor with a single donation of any amount:


Blogs

You are browsing all posts tagged with the topic: fear

Vicky Matthews

Mar 02, 2010

“Unconditional Confidence,” by Pema Chödrön

Unconditional Confidence, by Pema ChodronIs unconditional confidence possible? Famed meditation and dharma teacher Pema Chödrön argues that it is, says Vicky Matthews, and that the secret is a surprising one: unconditional confidence comes from being gentle with oneself.

Title: Unconditional Confidence: Instructions for Meeting Any Experience With Trust and Courage
Author: Pema Chödrön
Publisher: Sounds True
ISBN: 1-59179-746-2
Format: 2 CDs (2 hours)
Available from: Sounds True and Amazon.com.

The opportunity to review ‘Unconditional Confidence’ arrived at a time that couldn’t have been more pertinent. It had been the finale of a project I had been involved in, with a final pitch. The whole event had been a high-pressured affair, and the final fruits seemed non-existent.  Fear, in …

Sunada Takagi

Oct 26, 2009

Fear is my ally

eagleFearlessness isn’t the absence of fear, but the ability stay with one’s fear and use its energy wisely. Sunada explains how working with (as opposed to fighting against) our fears can point us toward our own place of freedom.

We tend to think of fear as a bad thing. Something that gets in our way. After all, one of the enlightened qualities of a Buddha is fearlessness. Doesn’t that mean we should work toward eliminating fear from our experience?

Not so fast!

Let’s think about what fear is. On one level, it’s the instinct that propels us to run when we’re in danger. Think caveman running away from tigers and bears. Heart-pounding adrenaline.

Bodhipaksa

Oct 25, 2008

Chogyam Trungpa on Warriorship

samurai

In these extracts from a forthcoming book from Shambhala Publications, the late Chogyam Trungpa defines his vision of the peaceful Buddhist warrior and explains the joys of the warrior’s path.

THE WARRIOR’S WEAPONS

If victory is the notion of no enemy, then the whole world is a friend. That seems to be the warrior’s philosophy. The true warrior is not like somebody carrying a sword and looking behind his own shadow, in case somebody is lurking there. That is the setting-sun warrior’s point of view, which is an expression of cowardice. The true warrior always has a weapon, in any case … The definition of warriorship is fearlessness and gentleness. Those are your weapons. The genuine …

Sunada Takagi

Feb 27, 2008

Waking up in the midst of loss

When life pulls the rug out from under us, we have a choice. We can either look backward at it as a disaster, or look forward through it as an opening toward something new. Sunada tells her own story of how she woke up in the midst of a personal crisis.

This week, I closed a major chapter of my life. I watched as my beloved Bösendorfer grand piano, which I had just sold, was wrapped up and carted off to its new home. This piano had once represented my dreams. It was no ordinary grand piano. It was a top of the line, artist’s instrument. Beautiful to the eyes as well as the ears. But …

Wildmind Meditation News

May 22, 2003

Buddhists able to train their brains to feel genuine happiness and control aggressive instincts

Buddhists who meditate may be able to train their brains to feel genuine happiness and control aggressive instincts, research has shown.

According to Owen Flanagan, professor of philosophy at Duke University in North Carolina, Buddhists appear to be able to stimulate the left prefrontal lobe – an area just behind the forehead – which may be why they can generate positive emotions and a feeling of well being.

Writing in today’s New Scientist, Professor Flanagan cites early findings of a study by Richard Davidson, of the University of Wisconsin, who used scanners to analyse the active regions of a Buddhist’s brain.

Professor Flanagan said the findings are “tantalising” because the left prefrontal lobes of Buddhist practitioners appear to “light up” consistently, rather than …