Feb 03, 2013
Some kinds of thinking are helpful in terms of what we’re trying to achieve in the meditation, and some kinds aren’t.
So in mindfulness of breathing the counting (which is a form of thought) is helpful. In lovingkindness practice the phrases that we say (“may you be well,” etc.) are also helpful. And less “programmatic’ thoughts can also be helpful in bringing about greater attentiveness, relaxation, calmness, or other qualities. You can recognize these by their effects.
But generally, most of the thinking we do is concerned with worrying, doubting, arguing, criticizing, yearning, etc., and most of that thinking perceptibly stirs up suffering of one sort or another.
I’d simply suggest …
Nov 13, 2012
In her book My Stroke of Insight, brain scientist Jill Bolte Taylor explains that the natural life span of an emotion—the average time it takes for it to move through the nervous system and body—is only a minute and a half, a mere ninety seconds. After that, we need thoughts to keep the emotion rolling. So, if we wonder why we lock into painful emotional states like anxiety, depression, or rage, we need look no further than our own endless stream of inner dialogue.
Modern neuroscience has discovered a fundamental truth: Neurons that fire together, wire together. When we rehearse a looping set of thoughts and emotions, we …
Aug 15, 2012
A friend just wrote to me with a troubling story. He’s had a few upheavals in his life recently, including a divorce, but then he made a dreadful ethical slip and got involved with a former patient of his. Of course that’s a huge ethical no-no in the caring professions, and it may have life-long consequences for his career.
But in responding to my friend’s letter I was reminded of Robert Louis Stevenson’s story, Dr. Jekyll and Mr. Hyde. Most of you know this story from cheesy horror movies, but the book is actually an astute spiritual parable that sprang directly from Stevenson’s subconscious in the form of a nightmare. …
Jun 13, 2012
Sometimes, when our carefully constructed lives seem to be falling apart – when we get a divorce, lose a business, or are laid off, for example – we can torture and berate ourselves with stories about how we’re failures, what we could have done better, how no one cares about us. Yet, this response of course only digs us deeper into what I call “the trance of unworthiness.”
Distracted by our judgments, we are unable to recognize the raw pain of our emotions. In order to begin the process of waking up, we need to deepen our attention and touch our real experience.
One tool of mindfulness that can cut through our numbing …
Rick Hanson PhD
May 22, 2012
“Rest your weary head.” The traditional saying that’s this week’s practice has been sinking in for me lately. Thoughts have been swirling around like a sandstorm about work, things I’ve been reading, household tasks, finances, concerns about people, a yard that needs mowing, loose ends, projects, etc. etc. The other day I told my wife: “I’m thinking about too many things.” Know the feeling?
By “head” I mean the cognitive aspects of experience such as planning, analyzing, obsessing, considering, worrying, making little speeches inside, going back over situations or conversations, and trying to figure things out. “Weary” means being fatigued due to continued exertion or endurance, sometimes also with a sense …
Dec 17, 2011
I remember my first weekend retreat at Aryaloka Buddhist Center in the summer of 1993. I took the weekend “off” from family and work obligations to learn how to meditate and take an Introduction to Buddhism class. My first meditation experience in the Meditation Hall at Aryaloka was blissful – even the outdoor birdsong quieted and the stillness was palpable.
During that first meditation class, I was excited to learn the list of hindrances to meditation: sensual desire, ill will, sloth and torpor, restlessness and anxiety and skeptical doubt. I could relate to that list because I experienced those hindrances off the cushion too, to varying degrees, and regularly.
Having the …
Dec 12, 2011
I don’t know if anger, rage, and frustration are getting more common, but it certainly seems like they are.
As we find ourselves snarled in impossibly heavy traffic, overloaded with life’s complexities, dealing with technology that we think should work but sometimes doesn’t, and struggling to survive in a precarious and heartless economic system, it seems a lot of people live with hot coals of irritability burning inside them, and that these hot coals have more than ample opportunity to burst into the flames of anger, or to erupt as emotional explosions of rage.
Techniques from meditation can help us to damp down the flames of our ill will.
Stop, drop, and love
Dec 06, 2011
Have you noticed that half the time when you ask people how they are, they answer with “tired”? We all seem to be tired, and when we sit down to meditate we may find that we nod off or sit there in a rather dreamy and unfocused state.
This is sloth and torpor — one of the states of distraction that we call the Five Hindrances. The schema of the Five Hindrances is a diagnostic tool that, combined with traditional “antidotes,” can help us to engage creatively with our experience in order to become more joyful, calm, and focused.
Most of the specific antidotes to the hindrances that I’m learned have been …
Jul 26, 2011
In traditional Buddhist teaching, doubt is a hindrance to progress. Now the English word doubt can also mean something positive — the kind of skeptical enquiry upon when rational thought, science, and even true spiritual practice are based — but the hindrance of doubt is not a helpful thing. While healthy skepticism is an essential part of a search for truth, the hindrance of doubt (vicikiccha) is an avoidance or even denial of the truth.
Doubt is a form of storytelling. It’s the lies we tell ourselves. So when we hit an obstacle and tell ourselves “I can’t do this” or “this is a stupid task anyway,” that’s doubt. When we …
Jun 17, 2011
A lot of the time in meditation our experience is of distractions relentlessly colonizing our attention. We set off to follow the sensations of the breathing, but after some time we come to realize that we haven’t been paying attention to the breath at all. We realize that we’ve been caught up in some inner drama, or that we’ve been turning over thoughts in the mind. What were we thinking about, exactly? Often it’s hard to say. Our distractions are often dream-like, and as we “awaken” into a more mindful state they often slip away from us, as do our dreams when we wake in the morning. We …