One of the strangest and most meaningful experiences of my life occurred when I going through Rolfing (ten brilliant sessions of deep-tissue bodywork) in my early 20′s. The fifth session works on the stomach area, and I was anticipating (= dreading) the release of buried sadness. Instead, there was a dam burst of love, which poured out of me during the session and afterward. I realized it was love, not sadness, that I had bottled up in childhood – and what I now needed to give and express.

We can hold back our contributions to the world, including love, just as much as we can muzzle or …

I just read a list of ways to show love and I was inspired to write this article including a Buddhist’s perspective of ways to carry out the biblical suggestions on the list.

Ten ways to show people you love them:

…

Ezra Bayda is a Zen teacher and former student of Charlotte Joko Beck. He has written four other books, including At Home in the Muddy Water: a Guide to Finding Peace within Everyday Chaos. With his wife, Elizabeth Hamilton, he runs the San Diego Zen Centre, which, as their web-site says, is not affiliated with any particular religious denomination. This is a book that doesn’t talk much about Buddhism and has only a handful of references to the Buddha and his teachings. So is it “secular Buddhism,” with a watered down yet more widely palatable message promising that happiness is easily within our grasp, or something more?

Title: Beyond Happiness
Author: Ezra …

As a proponent of living mindfully and with a desire to bring mindfulness into my daily life in terms of: communication, work, family life, friendship, abundance, skillfulness and simplicity I have been thinking about mindfulness and money. I’ll write about the motorcycle in a bit.

I grew up with parents who wanted me to “understand the value of a dollar” and to “work for what I got”. These messages have been deeply ingrained. As a result, I have worked hard and believed what I have should be a result of the work I performed, so I had difficulty accepting gifts, especially gifts of money.

That being said, I do desire material things. …

One of the most frustrating things in my life is that for the last few months, because of a change in my wife’s work schedule, I haven’t been able to get up to the prison I’ve been teaching in for the last seven years. I miss the guys there. I regard them as part of my “sangha” (spiritual community). I have great respect for them as spiritual practitioners because of the sheer effort they have to make in order to remain sane and balanced in a very challenging environment. Not only do they stay sane and balanced, but some of them bring about huge changes in their lives. …

The transformation of hip-hop mogul Russell Simmons from the recreational drug-using, model-chasing manager of seminal 1980s rap artists Run-DMC, LL Cool J and Will Smith into a serene 21st-century prophet of veganism and meditation may be surreal, but it’s also quite real.

Even in his dark days of excess, Simmons had a lot of light around him. As 1990s entrepreneurs like Suge Knight made the rap business virtually synonymous with invective and violence, Simmons stood above them as a relative paragon of virtue, achieving unmatched success with humor and hustle rather than brutality. As he matured and embraced his holistic lifestyle, Simmons became “Uncle Rush,” …

I’m fascinated by the psychology of giving and/or financial exchanges.

Just this morning I was noticing my hesitation in committing to pay 99¢ for an iPhone app without having tried it first. But when I go into a coffee shop I happily plonk down $1.50 or so for a cup of Joe, without hesitating or asking for a free trial. The coffee will last me for 20 minutes, while I might end up using the app on a daily basis for an indefinite period of time. There’s no guarantee I’m going to find the coffee pleasant. Screwy, but normal.

One peculiarity regarding money is that people who have less of it are …

In the days of the Buddha, people generously supported monks and nuns. They gave them food, clothing, medicine, land, and buildings. And the monks and nuns taught — freely. Many people nowadays, thinking back to that arrangement, say “meditation should be free” or “it’s wrong to charge for Dharma (Buddhism) classes.”

Of course the Dharma was never free! It was free at the point of delivery, in that monks didn’t charge for classes. But enough people supported the monastics for them to be able to do that. It’s that half of the equation that gets forgotten when people are saying, in effect, “give me meditation — and don’t charge …

For six years, I’ve been traveling up to the state prison for men in Concord New Hampshire, where I help, with other volunteers, to run a meditation and Buddhist study group. It’s one of the most rewarding things I’ve ever done, and every visitor from outside the walls who has ever visited the group has come away feeling inspired. Our inmate practitioners live in very challenging circumstances, and meditation is their lifeline to sanity — therefore they practice with an intensity that puts many Buddhists “on the outside” to shame.

One of our inmates, Bob, makes malas — the Buddhist rosaries that people use when chanting mantras — and we’ve …

Most of us probably think of the practice of compassion as synonymous with altruism. Giving. Helping. Being of service. Sunada flips that idea on its head — that it may be just as important to be vulnerable as it is to be strong, and to receive as it is to give.

We can get ourselves into a bit of trouble when we think of compassion only in terms of “giving.” It leaves a huge opening for our ego to step in. I don’t know about yours, but my ego is a sneaky little beast! It’s so easy to get duped by that guy.

Sunada reviews 29 Gifts, the remarkable true story of how one woman rose above her debilitating illness — and started a worldwide movement that has inspired thousands to work toward reviving the spirit of giving in the world.

Cami Walker seemed to have everything going for her when a diagnosis of multiple sclerosis put a screeching stop to all her plans. Her condition had degenerated rapidly in just two years — she lost vision in one eye, and found it increasingly difficult to walk. Unable to work,

Pick up a typical book on business leadership and what do you get? Advice on how to motivate others to do more, do it faster, and …

Ratnasambhava is, amongst other things, the Buddha of generosity. Danamaya explores the open-handed Buddha of the south.

In some ways, I may have known Ratnasambhava all my life, although I didn’t learn about Buddhism until high school, and then only from an introductory article in a comparative religion class. But looking back I can see all sorts of important themes in my life that got their start in little experiences long before. As a kid, I loved fairy tales, especially the Grimm Brothers. There were always buried treasures uncovered, or led to for someone who’d been set an impossible task who was a small, weak or humble person but who was actually a worthy, noble …

To think of generosity only in terms of giving can limit us. Sunada tells of her realization that being truly generous is as much about being open to receiving as it is about giving.

As a follower of the Buddha’s teachings, one of the ethical principles I try to live by is generosity. Most commonly, generosity is understood to be about giving freely, and putting others’ needs before one’s own. While this definition isn’t wrong, I think it’s a bit too simplistic. Over the years, I’ve come to realize that generosity is a two-way street. It’s an openness of heart that’s just as much about graciously receiving as it is about giving.