Rick Hanson PhD
Feb 16, 2014
In this last part of the discussion we’ll examine the neural correlates and morality and summarize the discussion.
Do Neural Correlates Mean There’s No Soul?
The last sentence in the article on the NPR site really caught my eye: “If something as complex as morality has a mechanical explanation, [the scholar said], it will be hard to argue that people have, or need, a soul.”
First, to repeat the point made in the previous blog post, it’s simplistic to claim that morality …
Rick Hanson PhD
Feb 15, 2014
In Part I we discussed the meaning of the words mind, brain and God and saw how the mind and the brain are interdependent.
In this segment we’ll go into the popular arguments for and against God and further into the link between the mind and the brain.
Proofs and Disproofs
Lately, numerous authors have tried to rebut beliefs in God (e.g., The God Delusion, by Richard Dawkins), while others have tried to rebut the rebuttals (e.g., Answering the New Atheism: Dismantling Dawkins’ Case against God). The intensity of these debates is often startling; people commonly talk past each other, arguing at different levels; and the “evidence” marshaled for one view or another …
Rick Hanson PhD
Feb 14, 2014
With all the research on mind/brain connections these days – Your brain in lust or love! While gambling or feeling envious! While meditating, praying, or having an out-of-body experience! – it’s natural to wonder about Big Questions about the relationships among the mind, the brain, and God.For instance, some people have taken the findings that some spiritual experiences have neural correlates to mean that the hand of God is at work in the brain. Others have interpreted the same research to mean that spiritual experiences are “just” neural, and thus evidence against the existence of God or other supernatural forces. These debates are updated versions of longstanding philosophical and religious wrestlings …
Aug 27, 2013
Brad Warner is an unconventional American Zen teacher, who seems sincerely to believe that he has found God, that God should be — or even is — an intrinsic part of Buddhist practice and realization, that others would benefit if they found God too, and who thinks that that believing in God might actually help us solve the world’s problems. He outlines all this in his latest book, There Is No God And He Is Always With You, in which he offers “straight talk about why this ‘godless religion’ [Zen Buddhism] has a lot to say about God.”
Some of the above will be as confounding for you as it was for me. …
Jul 01, 2013
In the 12-step tradition of Alcoholics Anonymous it clearly states in the third step that we need to make a decision ‘ to turn our will and our lives over to the care of a God as we understood him’, if we are to maintain sobriety and abstinence.
Buddhists whether in recovery or not, or have an addiction or not, turn their lives over to the Buddha, Dharma the Sangha. When we surrender to this action, we are placing positive refuges at the center of our lives. We are placing the ideal of liberation and freedom, the teachings of the Buddha and the spiritual community at the center of our lives.
Wildmind Meditation News
Nov 03, 2011
Daniel Burke: He considered moving to a Zen monastery before shifting his sights to Silicon Valley, where he became a brash businessman.
He preached about the dangers of desire but urged consumers to covet every new iPhone incarnation.
“He was an enlightened being who was cruel,” says a former girlfriend. “That’s a strange combination.”
Now, we can add another irony to the legacy of Apple co-founder Steve Jobs: Since his death on Oct. 5, the famously private man’s spiritual side has become an open book.
A relative recounted his last words for The New York Times. A new biography traces his early quest for enlightenment …
Wildmind Meditation News
Nov 18, 2009
Robert T. Edison was born and raised in Nottingham, England. When he was fourteen years old he began to practice Buddhism. At eighteen he became a monk and went to Thailand where, for a decade, he spent his time in monasteries.
He became the first Buddhist monk in Iceland when he moved there in 1994 and founded a Buddhist sect.
In this clip, from the documentary, Act Normal, directed by Olaf de Fleur, Edison, at that time a monk in Thailand, contrasts the Buddhist explanation of the cause of suffering with the explanations from theistic religion.
Apr 10, 2008
If meditation practice leads to the cessation of desire, then how are we to pursue spiritual goals? Are there good and bad kinds of desire? Can desire be spiritually helpful? Bodhipaksa explores a saying by Aldous Huxley in an attempt to shed some light.
“Uncontrolled, the hunger and thirst after God may become an obstacle, cutting off the soul from what it desires. If a man would travel far along the mystic road, he must learn to desire God intensely but in stillness, passively and yet with all his heart and mind and strength.” – Aldous Huxley
When an American university asked me to give a talk on Buddhism and mysticism I was, …
Dec 21, 2007
Zen and Christianity may have much to offer each other and to learn from each other. But is it possible to be both a Christian and a Zen Buddhist? Author Ruben Habito seems to think so. Reviewer Samayadevi is more skeptical.
Ruben L F Habito was for many years a Jesuit priest serving in Japan. He studied with both Father Hugo Enomiya-Lassalle, a spiritual pioneer in inter-religious dialog and with Koun Yamada, a renowned Zen teacher. He thus brings a fascinating perspective on the interplay of Christianity, as experienced in Catholicism, and the practice of Zen.
Healing Breath is aimed at those seeking a healing spirituality in their own lives and guidelines for …