May 02, 2013
Be forewarned. You’re going to see a bunch of headlines soon like this one from Business Week: Economists Nail It: You Can Never Be Too Rich.
The Business Week post is rather breathless: “I just spoke with Justin Wolfers, co-author of a short but important new paper that concludes the more money you have, on average, the happier you are.” I almost see the author’s laptop screen misting as he pants with excitement.
Business Week describes this finding thus: “That may seem to deserve a Homer Simpson “Duh!” award for most obvious research finding of the month” before going on to admit that actually previous research …
Apr 20, 2013
Yesterday I discussed what “well” means when we say “May you be well.” It’s not as straightforward as “physical health.” Today I’d like to talk about what “happy” means when we say “May you be happy.” Again this isn’t as straightforward as you might think.
I was prompted to think about this because of questions people had about the recent bombings at the Boston marathon, and what it means to cultivate lovingkindness for the bomber or bombers. But this applies to many of the people we find difficult, and whom we bring into the fourth stage of the metta bhavana practice.
One person commented that some of the people he …
Apr 04, 2013
“No man chooses evil, because it is evil; he only mistakes it for happiness, the good he seeks.” Mary Wollstonecraft
Wollstonecraft’s words encapsulate perfectly something I’ve long held, which is that the Buddhist view of greed, hatred, and delusion — often called the Three Unwholesome Roots (akusala mūla) — is far removed from the western conception of sin.
Sin is “bad.” It’s “evil.” It’s a transgression against the Divine law.
When we encounter the Buddhist teaching of the Three Unwholesome Roots, it’s easy to slip it into the sin-shaped space that exists in our minds. But the Buddha’s understanding of these roots is wholly different from how sin is understood, and we need to disentangle the two sets of concepts in our own minds.
Here’s something that when you think about it is rather …
Mar 28, 2013
For years I’d heard that qigong was an ideal meditation for physical healing, and when I first experimented with it, I did find that the practice helped me feel more embodied and energetically attuned. Qigong is based on a Chinese system of still and moving meditation. At its heart is the understanding that this world is made of chi, an invisible field of energy, the dynamic expression of pure awareness.
When my health hit a new low in the summer of 2009, I decided to explore the practice more deeply by attending a ten-day qigong healing retreat.
During the third day, I remember sitting at the retreat while our teacher was guiding us: …
Wildmind Meditation News
Mar 11, 2013
Sam Cusick, The Daily Cardinal: While people have been meditating for centuries, one University of Wisconsin-Madison professor is working to scientifically prove meditation makes people happier.
Richard Davidson, a psychology professor at UW-Madison since 1984, also runs the university’s Laboratory for Affective Neuroscience, which includes his research to incorporate the Dalai Lama’s theories on the healing powers of meditation into scientific research.
Davidson said he has been interested in this topic for many years, although he was initially hesitant to publicly express his interest, since many people did not feel it was “scientific research.” But, after meeting the Dalai Lama in 1992, Davidson said he…
Rick Hanson PhD
Mar 04, 2013
As the most social and loving species on the planet, we have the wonderful ability and inclination to connect with others, be empathic, cooperate, care, and love. On the other hand, we also have the capacity and inclination to be fearfully aggressive toward any individual or group we regard as “them.” (In my book – Buddha’s Brain: The Practical Neuroscience of Happiness, Love and Wisdom – I develop this idea further, including how to stimulate and strengthen the neural circuits of self-control, empathy, and compassion.)
To tame the wolf of hate, it’s important to get a handle on “ill will” – irritated, resentful, and angry feelings and intentions toward others. While it may seem justified in the moment, ill will harms …
Dec 31, 2012
Robert Wright, a senior editor at The Atlantic and the author, most recently, of The Evolution of God, writes from time to time about his meditation practice, especially when he’s going on retreat, for example here and (most recently) here.
Wright has found, as many people have, that meditation improves his life. He talks of the “sharp, even cold, clarity” he gains from sitting, as well as the “warm and fuzzy” feelings that arise from that clarity.
Surprisingly, to my mind, Wright finds himself in the position of having to “defend” finding that meditation makes him happier. One commenter said, for example:
Well, if you’re talking about
Wildmind Meditation News
Dec 30, 2012
Robert Wright, The Atlantic: In Early December, right before I headed off for a one-week silent meditation retreat, I encouraged readers to leave comments or questions about meditation that I could respond to upon returning.
A commenter named Jon Johanning obliged: “If you’re talking about Buddhist meditation, I’m sorry to say that you’re missing the whole point,” he wrote. He was referring to my having noted that on a previous meditation retreat I felt lousy after the first few days but great later on. He continued, “Whether you feel ‘good’ or ‘bad’ or ‘bored’ or ‘fuzzy’ or ‘ecstatic’ or anything else in particular …
Nov 12, 2012
While doing his PhD research with Dan Gilbert at Harvard, Matt Killingsworth invented a nifty tool for investigating happiness: an iPhone app called Track Your Happiness that captured feelings in real time. (Basically, it pings you at random times and asks: How are you feeling right now, and what are you doing?) Data captured from the study became the landmark paper “A Wandering Mind Is an Unhappy Mind.”
Here’s an extract of Killingsworth’s fascinating talk (see the video below), which backs up what Buddhists have been saying about mindfulness for centuries: being in the present moment brings happiness.
People are substantially less happy when their minds are wandering than when they’re
Oct 05, 2012
After training in biochemistry at the Institute Pasteur, Matthieu Ricard left science behind to move to the Himalayas and become a Buddhist monk — and to pursue happiness, both at a basic human level and as a subject of inquiry. Achieving happiness, he has come to believe, requires the same kind of effort and mind training that any other serious pursuit involves.
Transcript: So, I guess it is a …