Wildmind Meditation News
Aug 15, 2013
Not too long ago, my ex-husband, Alex, brought us a big batch of his homemade almond butter. It is such a really delicious treat. I took a bite, and as I tasted it, I thought, “This is so good! I’m going to have some more.” And then immediately I thought, “No, I can’t have more. I’ll feel sick if I have too much.” So here I was, thinking about feeling sick in the middle of a good taste! Instead of savoring that wonderful flavor and pausing long enough to enjoy that deliciousness, my thoughts took me away from that simple pleasure.
This experience reminded me of how easily we can bypass the …
Jul 10, 2013
There’s a frightfully corny saying that you’ll find on postcards and posters for sale all over Ireland: There are no strangers, just friends you haven’t met yet. I say corny, but only because I’ve seen it so often in the context of overpriced woolen jumpers, stuffed leprechauns and tee-shirts with alcohol-related humour. The fact is, for all its corn, I think the saying contains solid gold truth.
I was walking to the supermarket the other day, in a city far away from woolen jumpers and leprechauns, and I started to pay attention to the few other pedestrians I encountered along the way. Many of the faces I saw expressed emotions that ranged from neutral to the …
Jun 14, 2013
When you practice joyful appreciation (mudita) or any of the related attitudes such as kindness (metta) or compassion (mudita), you become happier.
Your friends become measurably happier because you’re happy.
Your friends’ friends become measurably happier.
And your friends’ friends’ friends’ become measurably happier.
Happiness spreads outward into the world through your social network like a virus — although a rather beneficial one.
This may all seem rather incredible, but I stress the word “measurably” above because the evidence for this is solid, and is based on a huge study carried out by Harvard Medical School and the University of California, San Diego.
Professor of Medical Genetics James H. Fowler (he’s the San Diego …
Jun 02, 2013
The third of the Brahmaviharas, or “immeasurables,” after lovingkindness and compassion, is muditā. Muditā is sometimes translated as sympathetic joy, or empathetic joy, or as appreciative joy.
Our old friend, the first century text, the Path to Freedom, describes it like this:
As parents, who, on seeing the happiness of their dear and only child are glad, and say, “sadhu!” so, one develops appreciative joy for all beings. Thus should appreciative joy be known. The undisturbed dwelling of the mind in appreciative joy — this is called the practising of it. Gladness is its salient characteristic. Non-fear is its function. Destruction of dislike is its manifestation. Its benefits are equal to
Jun 01, 2013
We all want happiness, but much joy do you experience in your life? And I mean real “heart welling up,” “spring in the step,” “full of the joys of spring joy,” “happy for no reason” joy, rather than the dull sense of pleasure that we often experience.
Most people, when they’re asked this question, will say “not much.” Many may go entire days, or even weeks, without any significant joy. Life can often seem like an endless round of chasing deadlines and striving to stay on top of an ever-growing to-do list, and so be imbued with a sense of stress.
Do we even expect to be happy? It strikes …
May 29, 2013
When I talk to people about how much they experience joy, most say, “Not so much.” Joy is not a frequent visitor, and when it does appear, it’s fleeting.
Joy arises when we are open to both the beauty and suffering inherent in living. Like a great sky that includes all different types of weather, joy is an expansive quality of presence. It says “Yes to life, no matter what!” Yet it’s infrequency lets us know our more habitual posture: resisting what’s happening, saying “No” to the life that is here and now. We tend to override our innate capacity for joy with our incessant inner dialogue, …
May 21, 2013
People often think of compassion as being a sombre, even depressing experience, but that doesn’t have to be the case. In fact when our compassion is sorrowful, this is just a sign that we have attachments to work through. (Which is fine, by the way. This is work we all have to do.) We might be attached to the idea that suffering shouldn’t exist, or that it’s “unfair” for it to affect someone we know, or that it shouldn’t reserve its attentions for those we deem to be bad, sparing the good, or that we shouldn’t feel discomfort. But those kinds of thoughts fly in the face of reality, …
May 20, 2013
For most of the 25 days in which we focused on Metta Bhavana, I felt like I was swimming in joy. About two thirds or three quarters of my meditations were positively blissful, and in my daily life I felt cocooned by lovingkindness, as if I was inside a bubble of joy that stress was unable to penetrate.
Then, on day 26, I switched to the karuna bhavana (developing compassion) and that all ground to a halt. I didn’t find the practice actually depressing, but it did feel sober. There was a feeling of having a weight in the heart.
But after just over a week of karuna bhavana I …
Apr 24, 2013
We’re almost two weeks into this 100 Days of Lovingkindness, but even after just five or six days the quality of my experience was radically different from usual.
I’ve felt considerably happier than I normally do. Blissfully happy, often. I’ve been much more patient with my children. I’ve been buffered from things that would normally press my buttons. I’ve been cocooned in lovingkindness.
To give you an example, last week I dropped my beloved iPad mini as I was putting it into my bag to head to work. I didn’t notice until I actually arrived at the office, but there was a huge crack right across the screen. Normally I’d …
Mar 27, 2013
Yesterday someone posted a comment about their “failure” regarding a 100 Day Challenge (not Wildmind’s 100 Day Meditation Challenge, however):
I’ve stuck to my challenge only once — ONCE! — in the past 12 days. MASSIVE failure.
Sorry. It wasn’t a “failure.” It was a “MASSIVE failure.” Yikes!
My immediate thought was that this labeling is very, very counter-productive. This particular person wasn’t trying to set up a daily meditation practice, but the principle is the same. If you aim to do something like meditate every day, and only manage to do it one day out of 12, why not regard that as a small success, rather than as a failure (massive, …