Wildmind Meditation News
Apr 11, 2014
Herald Sun: Finding time to relax and close your eyes isnt always possible. Fear not – you can do these four meditations anywhere, no shut-eye required.
1. In the shower: Waterfall meditation
Waterfall meditation Shinto priests use the cold crashing force of waterfalls in purification rituals. This is a far more pleasant version.
How to do it:
Adjust the water to your ideal temperature. Take a few deep breaths and set your intention to use this time to meditate. Feel the water on your head and dripping down onto your shoulders, arms, torso, legs and feet. Become mindful of the scent and texture of the …
Apr 02, 2014
Jeff was convinced he’d fallen out of love with his wife, Arlene, and that nothing could salvage their twenty-six-year marriage. He wanted relief from the oppressiveness of feeling continually judged and found wanting. Arlene, for her part, was hurt and angry because she felt Jeff avoided any real communication or emotional intimacy. As a last-ditch effort, she convinced him to attend a weekend workshop for couples sponsored by their church. Much to their surprise, they both left with a glimmer of hope for their future together. The message they took away was “Love is a decision.” Their guides at the workshop had insisted that while we don’t always feel loving, love …
Wildmind Meditation News
Feb 11, 2014
Bill Hathaway, Yale News: These findings won’t appear on any Hallmark card, but romantic love tends to activate the same reward areas of the brain as cocaine, research has shown.
Now Yale School of Medicine researchers studying meditators have found that a more selfless variety of love — a deep and genuine wish for the happiness of others without expectation of reward — actually turns off the same reward areas that light up when lovers see each other.
“When we truly, selflessly wish for the well-being of others, we’re not getting that same rush of excitement that comes with, say, a tweet from our romantic love interest, because it’s not about us …
Feb 10, 2014
Buddhism talks a lot about suffering, but a lot of us think that we don’t suffer, or that we don’t really suffer. There’s a tendency for us to think of suffering in terms of physical pain or material deprivation: the person with terminal cancer or a broken leg, the refugee, the starving child. So we often think of suffering as being something that’s extreme or unusual. But actually, we all suffer, every day. You may be suffering right now.
- When you’re worrying what people think about you, you’re suffering.
- When you feel resentful, you’re suffering.
- When you’re impatient, you’re suffering.
- When you’re embarrassed, you’re suffering.
- When you’re irritated, you’re suffering.
- When you’re feeling
Jan 27, 2014
The second event of our Year of Going Deeper series — 100 Days of Lovingkindness — begins on January 31, 2014.
This is not a meditation challenge requiring you do lovingkindness practice every day. It’s simply an opportunity, over the course of a 100 day period, to bring more lovingkindness into your life.
You’ll learn how to:
- Appreciate that kindness is something that’s inherent in your being, and that it just needs to be nurtured
- Be kinder to yourself
- Be less irritated and more patient with others
- Develop acceptance instead of making judgments
- Develop genuine compassion
- Avoid “idiot compassion” (where we deny our own needs in the service of others)
- Become more appreciative and see the
Jan 21, 2014
Lots of people struggle with self-hatred. They find they constantly judge themselves, talk to themselves harshly, and even do things to themselves that are harmful. It’s very painful to be this way.
But I want to tell you: you don’t really hate yourself.
In the deepest core of your being you love yourself. In the deepest core of your being you want everything for yourself that you want for those you hold most dear. In the deepest core of your being you want to be happy, to be well, and to be at peace.
And everything you do — everything — is a strategic attempt to find happiness, wellness, and peace. That’s the motivation behind …
Jan 06, 2014
I really like this graphic that one of my Google+ friends, Shalone Cason, put together. Not only is it attractively presented, but it’s a very accessible interpretation of a traditional Buddhist teaching on the advantages of kindly thoughts.
Nov 27, 2013
What’s your preferred translation of “metta”?
As a kind of postscript to our recent Urban Retreat, which was on the theme of metta, I’m going to share my thoughts about some of the terms people use, and propose an uncommon, but I think good, English term.
The most common English term that people use for metta is “lovingkindness.” That’s pretty much the standard term. A search for “metta is loving-kindness” on Google brought up 17,200 results.
What’s good about it?
It’s an old and well-established term in English. You might be surprised how old it is; it’s found for example in a 1611 translation of the Bible (this example is from the Book of …
Nov 26, 2013
This is not the end, but the beginning.
Here is a summary of where we’ve been, and a list of suggestions for continuing your exploration of meditation.
Where we’re been
We hope you appreciated and benefited from the material we sent you. Remember that even if you didn’t manage to read everything or watch all the videos, they’re always there for you. In fact here’s a handy list of all the posts we sent during the retreat:
Nov 25, 2013
I’m going to write less today, because sometimes I go on a bit, and I know we’re all bombarded with information. So here are just a few words about the practice of compassion, and especially of self-compassion.
What is compassion? Like lovingkindness, it’s a volition (something we desire or will or intend). While lovingkindness is the desire that beings find happiness, compassion is the desire to relieve suffering. Compassion flows directly from lovingkindness; we want beings to be happy, yet they suffer, and so we want their suffering to be relieved so that they can find happiness.
Compassion is not a sentiment. It’s not just a feeling. Volitions are what lead to …