Apr 21, 2013
Look at a statue or painting of the Buddha. You’ll usually find that he’s smiling. And one thing that can help us find a friendly attitude is adopting a smile, even when we don’t feel like it.
I think pretty much everyone now knows that smiling affects our physiology and how we feel. One study, for example, got people to hold chopsticks in their teeth in a way that created an artificial smile. The participants didn’t actually know that they were smiling, and yet their physiology changed. They were able to recover more quickly from stressful situations than non-smiling participants, and had lower heart rates. They were literally able to …
Apr 20, 2013
Yesterday I discussed what “well” means when we say “May you be well.” It’s not as straightforward as “physical health.” Today I’d like to talk about what “happy” means when we say “May you be happy.” Again this isn’t as straightforward as you might think.
I was prompted to think about this because of questions people had about the recent bombings at the Boston marathon, and what it means to cultivate lovingkindness for the bomber or bombers. But this applies to many of the people we find difficult, and whom we bring into the fourth stage of the metta bhavana practice.
One person commented that some of the people he …
Apr 19, 2013
A sticking point some people have with lovingkindness practice is what it means to wish someone “well.” This came up the other day with someone who has health difficulties that just aren’t going to go away. What does it mean for him to wish himself well? He’s not ever going to be completely healthy, so wellness is never going to be attained. What’s the point of wishing yourself something you can’t have? Isn’t that just a source of suffering. Yikes!
And the same applies to others. If you have a friend who’s, say, dying of cancer, what does it mean to wish them well?
There’s a nice little dialog that the …
Apr 18, 2013
A couple of people in Wildmind’s Google+ Community (which currently has over 400 members and is a thriving hubbub of conversation about practice, carried out with love and support) have been really struggling with lovingkindness, and especially with cultivating lovingkindness for themselves.
Here’s what I think often happens when cultivating metta goes wrong.
You start by assuming that metta is an emotion. It’s “universal lovingkindness” and so it must be some kind of powerful, warm, joyful glow: something quite extraordinary. And you’re supposed to have this emotion for yourself. So you start the practice and look for some sign of this emotion, and all you can find is — well, maybe …
Apr 17, 2013
As part of our 100 Days of Lovingkindess we’re focusing on metta (lovingkindness) practice for 25 days, before going on to explore compassion, joy and equanimity (although I prefer to call this “loving with insight”).
People often think that lovingkindness is something hard. I’m going to write more about that tomorrow, but for now I want to stress the naturalness of metta, and how it arises effortlessly from certain reflections.
To begin with cultivating lovingkindness for a friend, let’s just note that the friend is someone for whom we already have metta. The Pali word (or one of them) for friend is “mitta” and you can see the obvious resemblance …
Apr 15, 2013
A lot of people have trouble feeling lovingkindness for themselves. They’ve been brought up, or have learned, to think of themselves as unworthy of love, or for some reason think it’s wrong to have kind feelings toward themselves.
One way to get round this is to imagine that you’re a wiser, kinder, more compassionate version of yourself — you as you might be after another ten, or fifteen, or twenty years of practice. And you’re thinking of the present day you, with kindness and with a forgiving and understanding appreciation of the conditioning that he or she is struggling with. Perhaps there’s a feeling of tenderness, as you might have …
Apr 14, 2013
For today’s adventure in 100 Days of Lovingkindness I’m going to share a way of relating that I call “loving gaze.” This is borrowed from Jan Chozen Bays, who writes in How to Train a Wild Elephant of the practice of “Loving Eyes.”
In her book she says:
We know how to use loving eyes when we are falling in love, when we see a new baby or a cute animal. Why do we not use loving eyes more often?
So what we can do is to recall, or even just imagine, the experience of looking with loving eyes. You can …
Apr 13, 2013
Today, as part of 100 Days of Lovingkindness, where we focus on the development of basic kindness and compassion, we’ll continue with the practice of self-metta.
I’m suggesting a simple practice today to help you bring a more kindly attitude into your daily life.
It’s simply this: be aware of your heart.
I’m not talking about noticing your heart beating, but about bringing awareness to the central part of your chest, and coming back to that over and over again during the day.
This area of the body is very important in terms of emotion, which is why “emotion” and “the heart” are virtually synonymous. And even more crucially, “love” and “the heart” …
Apr 12, 2013
Welcome to Day 1 of 100 Days of Lovingkindness!
So, what’s this 100 Days of Lovingkindness about?
We have a thriving community of practitioners over on Google Plus (do feel free to join us). We discuss our meditation practice and our lives, and we give each other support and encouragement. It’s wonderful. And late last year someone said they’d just meditated for 100 straight days and someone else suggested that we should all commit ourselves to sitting for 100 straight days in the New Year, and that turned more into the idea of establishing a habit of daily sitting over 100 days, and so we did the 100 Day Meditation Challenge …
Apr 11, 2013
Yesterday we finished up our 100 Day Meditation Challenge, which was an opportunity to build up a habit of meditating daily over a period of 100 days. Many people managed to sit every day, and many others made substantial progress in sitting daily. That makes today Day 101 of our 100 Day Challenge.
So what’s next?
Tomorrow we’re starting 100 Days of Lovingkindness. I’m not calling this a “challenge” since I’m not too fond of that word. You can take it as a challenge to sit daily if you want. I’m framing it as an opportunity to focus on the cultivation of lovingkindness (metta).
It’s not just about meditation either — it’s …