“Don’t meditate to fix yourself, to heal yourself, to improve yourself, to redeem yourself; rather, do it as an act of love, of deep warm friendship to yourself. In this way there is no longer any need for the subtle aggression of self-improvement, for the endless guilt of not doing enough. It offers the possibility of an end to the ceaseless round of trying so hard that wraps so many people’s lives in a knot. Instead there is now meditation as an act of love. How endlessly delightful and encouraging.”
– Bob Sharples, from Meditation: Calming the Mind
If you’re participating in the 100 Days of Lovingkindness, it’s because you want to become a nicer … Read more »
The Buddha’s recorded as having said:
For one who mindfully develops
Seeing the destruction of clinging,
The fetters are worn away.
If with an uncorrupted mind
He pervades just one being
With loving kindly thoughts,
He makes some merit thereby.
But a noble one produces
An abundance of merit
By having a compassionate mind
Towards all living beings.
The “fetters” are mental habits that hold us back from attaining enlightenment. Lovingkindness practice, the Buddha is saying, wears away these fetters. So lovingkindness practice helps us become enlightened.
The way I think of the Buddhist path of practice these days is that it’s all about “un-selfing.” Normally we are “selfing” all the time … Read more »
Yesterday I wrote about how, in the fifth stage of the development of lovingkindness practice where we’re cultivating metta for all beings, it’s enough simply to sense the space around you and to allow that space to be filled with kindness. Your mind is filled with kindness. Your mind is aware of the space around you. And so the space you’re aware of is filled with kindness. Therefore, any creature that is in that space will be received kindly. And the same is true for any being you call to mind. You’re receiving them into kindness as they appear in your mind.
I find this helpful when it comes to the transition from focusing on … Read more »
The Buddha’s instructions on lovingkindness — at least those that have been passed on to us — don’t include the five stages of cultivating lovingkindness for oneself, the friend, the “neutral person,” the person we have difficulty with, and then all beings. There are some scattered instructions about cultivating lovingkindness toward people we harbor anger toward, but the bulk of the instructions concern what is, for us, the final stage of the practice: cultivating lovingkindness to all beings.
This doesn’t invalidate what we do. The five (sometimes six) stage model has a long pedigree going back at least 2,000 years, and it may be that it goes back to the Buddha himself. We just don’t … Read more »
In previous posts I’ve suggested an approach to cultivating lovingkindness that begins with contacting our innate lovingkindness. Now the expression “contacting our innate lovingkindness” is a problem for many people, because they look inside themselves, don’t see anything at that moment that they could call “metta” or “lovingkindness,” and then conclude they don’t have these qualities. Which can start a downward spiral of rumination and pain: I don’t feel any love; Therefore I don’t love myself; Therefore I must be unlovable; Therefore no one will ever love me; Therefore my life is horrible.
I think almost everyone has experienced that kind of emotional nose-dive.
But I think that when this happens we may be looking … Read more »
When the rubber hits the road is a great time to practice lovingkindness, and I mean literal rubber and a literal road.
There’s a lot of irritation involved in driving, right up to the extreme of road rage. It can be irritating to be in slow traffic, or busy traffic, or to be cut off, or to be held up by roadworks, or stuck at traffic lights.
We’re emotionally cut off from other drivers because we’re all in our own semi-private metal boxes, and so we don’t have access (usually) to their body language and facial expressions. So we often take things personally that aren’t necessarily personal. As comedian George Carlin said, “Have you ever … Read more »
Elisha Goldstein, Ph.D., PsychCentral: When we think of what we’re thankful for we often think of the light in our lives. Who and what represents the light in your life?
The poet Hafiz writes in his poem “It Felt Love”:
How did the rose
Ever open its heart
And give to this world
All its beauty?
It felt the encouragement of light
Against its being,
We all remain
This is so true. It becomes easier to open up and reveal our own gifts to this world when we feel positive loving encouragement within…
What a wonderful feeling – you’re in your favorite meditation pose generating loving-kindness, starting with yourself and gradually turning to the world. A feeling of connection to your loved ones, your sangha, and to all sentient beings fills you with bliss.
The metta bhavana is a powerful meditation. It opens the heart and engenders feelings of love and openness.
But what about when you’re off the cushion . . . like when you’re late for work in that long line for coffee? Or when you’re stuck in traffic and just want to get home? Is the loving-kindness still radiating from within you?
Below are 6 simple ways to weave that loving feeling through everyday experiences. … Read more »
I’ve been talking, in these 100 Days of Lovingkindness posts, of ways we can cultivate metta, or lovingkindness. But we also need to put it into practice. We need to practice kindness — to show kindness to others.
One of the participants in our 100 Days Google+ Community shared what I thought was a beautiful practice. She wrote:
… Read more »
For a few days I was surreptitiously writing love notes and dropping them in unlikely places for whoever found them. It was a challenge to my poetic nature and a source of delight to me.
It sounds crazy, but harmlessly loving, and since I’m in a bit of a funk today I think I’ll write a little
We all have an inner critic that tells us we’re not good enough. Sometimes it tells us far worse things than that — that we’re worthless, that no one likes us, that we’re essentially unlovable. In cultivating metta we’re supposed to love ourselves, but the inner critic is a part of us; how do we love that? And how to we stop listening to the inner critic long enough to experience any love for ourselves?
Actually all practice helps deal with our inner critic. Any mindfulness practice helps because as soon as you’re mindful of the brain’s “self-hatred module” you’re no longer being self-hatred. Self hatred is at its worst when we think that … Read more »