May 18, 2013
“Perhaps everything terrifying is deep down a helpless thing that needs our help.” Rainer Maria Rilke
“Perhaps everything terrifying is deep down a helpless thing that needs our help,” Rainer Maria Rilke wrote to a friend and protégé, encouraging him to make peace with his inner demons.
It’s an interesting phrase, “inner demons.” We think of the demonic as being that which is evil, that which aims at our destruction. And yet I don’t believe in the concept of self-sabotage.
Yes, I know, you sometimes act in ways that keep you from doing what you want to do, even when what you want to do is likely to bring your happiness. And I know, you sometimes act in ways that limit you and keep you bound to suffering, even …
Jun 17, 2012
Some years ago I noticed an odd thing; a lot of the Buddhists I knew (including myself) didn’t talk much about getting enlightened. We didn’t talk much about what, specifically, we were doing in order to get enlightened. We didn’t talk much about what enlightenment was. And this was not just my impression. I asked other people whether this was what was going on, and they all agreed: enlightenment was not on our radar. And this is very odd, since the only reason that Buddhism exists is to help get us enlightened. The Dharma is nothing but the Way to enlightenment. And it seemed few of us were interested in going …
Mar 16, 2012
Spiritual practices are intended to help us free ourselves from self-clinging, but sometimes they can become subtle, or not-so-subtle ways to cling.
The Buddha said his teaching was a raft: something designed to help you get to the “other side.” Once you arrive at the destination, it’s pointless to hoist it onto your head or carry it on your back. But sometimes even before we get to the other side, we find ourselves overly attached to the raft. It’s as if we push the raft half-way into the water, but don’t quite launch it. And then we get quite proud of the fact that we’ve constructed such a beautiful raft. …
Jan 03, 2012
Metaphors can be traps. We can end up taking them too literally. The point of a metaphor is to help us see things more clearly (“time slips through our hands like sand” helps us connect something intangible and abstract, like time, to a physical experience, like sand trickling through our fingers). But sometimes metaphors mislead, and make it harder to see things clearly. The image of the path is one of those metaphors that can potentially trap and mislead us.
The Buddha himself used the image of his teaching being a path. One of his key teachings is the Eightfold Path (aṭṭhaṅgika magga), and in a famous teaching he explained that he …
Sep 05, 2011
This is my first time reviewing a book for Wildmind. I agreed to write this on Bodhipaksa’s recommendation that this book might be “up my alley” since one strong interest I have is in how the Dharma works for me in my life right here and right now. This is how Karen Maezen Miller’s book, Hand Wash Cold: Care Instructions for an Ordinary Life, came into my hands.
Another thing I especially delight in is books written by women. Sexism is a meme that’s still alive and well in the world, and I love coming upon anything that tends to dispel that kind of malignant influence. Dharma books by …
May 03, 2010
A delightful, readable, and humorous book offers 108 images to help us understand the intangible qualities of mindfulness practice.
This enjoyable little volume offers 108 different images and metaphors to apply to one’s experience of mindfulness. It is written by Arnie Kozak, the founder of Exquisite Mind, a consultation service offering mindfulness to manage stress and enhance one’s quality of life.
The book is divided up into five main sections.
Metaphors for mind
This includes such things as: “Doggie Mind and Monkey Mind” and “Different Kinds of Snow”.
Metaphors for self
This includes such things as: “Thoughts like Soap Bubbles” and “The Finger Pointing to the Moon is Not the Moon …
Sep 26, 2008
The Buddha: “If one should conquer thousands in battle, and if another should conquer only himself, his indeed is the greatest victory.”
Life as a battle is a common metaphor — even in Buddhist teachings. Bodhipaksa shows how the Buddha subverted the language of violence so that the true victory was to practice love.
If you look closely at life you’ll probably see that in at least some respects you see it as a battle.
Sometimes we say we “struggle” to keep up with our responsibilities. At times it seems we’re in “competition” with others for approval, status, or power. We talk about “fighting off” a cold. We say that “forewarned is forearmed.” We say that we made a suggestion, only to have it “shot down.” Doctors are constantly searching for new “weapons” …