When you first learn to meditate, it’s appropriate and helpful to take on structured practices. There are plenty of such practices available – ones for cultivating absorption, such as mindfulness of breathing, or for ‘positive emotion’, such as metta bhavana, or general overall mindfulness, such as systematically cultivating awareness of the ‘four foundations’ – body sensations, hedonic feeling-tone, mental activities and dhammas or ‘ultimates’.

Structure is usually very helpful for learning the ropes. All Buddhist practices are pragmatic – the main question to bear in mind is ‘is this working’? Is it effective in cultivating the quality that it’s intended to cultivate? If it is, then it makes sense to …