The Center for Mindfulness at the University of Massachusetts is offering its 10th Annual Scientific Conference, called Investigating and Integrating Mindfulness in Medicine, Health Care, and Society. It features more than 75 presentations that include research forums, presentation dialogs, workshops, keynotes, preconference institutes and workshops, breakfast roundtables, and a full day of mindfulness practice.

March 28-April 1, 2012
Four Points Sheraton Hotel and Conference Center
Norwood MA USA

Click here for full details.

Here’s a message from Saki Santorelli, Executive Director of the Center for Mindfulness, and Conference Chair.

What does it means to live mindfully? How do we bring more calm and inner clarity into our daily lives? How can we stay confident and purposeful when times get rough?

This gentle introductory residential retreat is open to all, especially those with no prior experience with meditation or Buddhism. We will explore the Buddha’s teachings on mindfulness in a down-to-earth, practical way through meditation, discussion, and hands-on exercises. We’ll also investigate how to live with greater awareness and contentment with ourselves, and in turn, how to live in harmony with the world around us.

Joe, a student in my online class, was worried that meditation would hurt his career. He works in a very competitive business where everyone is single-mindedly pushing and driving hard all the time. The whole idea of “letting go” seemed absurd in that context. But at the same time his stress and anxiety levels were sky high. He knew this wasn’t a sustainable way to live.

Yes it’s true that in meditation, we’re told to drop everything and let go. But that doesn’t mean becoming passive and ineffectual. There’s more to this instruction than meets the eye.

There’s an image that comes to mind for me to …

Are you a movie buff? Do you enjoy going to a theater, watching a movie and getting caught up in the plot and relating with the characters and leaving your own plot behind?

When you watch a movie about climbing mountains, and you are afraid of heights, does the fear of the situation cause your heart to race and your palms to sweat?

These are examples of how energy and feelings are contagious.

And have you noticed that when you are with someone who is negative, you feel negative too?

This frequently happens when someone is talking in a negative way, or complaining, about someone or a situation.

Listening to negativity and complaints is …

When you first learn to meditate, it’s appropriate and helpful to take on structured practices. There are plenty of such practices available – ones for cultivating absorption, such as mindfulness of breathing, or for ‘positive emotion’, such as metta bhavana, or general overall mindfulness, such as systematically cultivating awareness of the ‘four foundations’ – body sensations, hedonic feeling-tone, mental activities and dhammas or ‘ultimates’.

Structure is usually very helpful for learning the ropes. All Buddhist practices are pragmatic – the main question to bear in mind is ‘is this working’? Is it effective in cultivating the quality that it’s intended to cultivate? If it is, then it makes sense to …

We live in a culture where the pursuit of pleasure is alive and flourishing.  We work hard and we seek relief and escape that we find in many different ways, many pleasurable ways.

For some, pleasure is defined as freedom from work, unstructured time, travel, leisure activities, not following a proscribed plan, or leaving responsibilities behind.

Pleasure can be seen as an escape from:

• our responsibilities (recreating rather than working)
• things that are “good” for us (eating chocolate rather than a salad) or
• things that benefit us (taking a day off from exercising).

We many see exercise or meditation in this way, activities that we “should” do.

For many years I struggled in my meditation practice. …

Vietnamese monk Thich Nhat Hanh is a prolific writer, with over seventy books to his name. ‘Your True Home’ is his latest: a compilation of 365 short teachings, one on each page.

The format means we can take the book’s subtitle ‘everyday wisdom’ literally, and visit the book daily for a nugget of this much-loved Buddhist teacher’s lore.

And nuggets they are, never taking up more than half a page in a book which has a short, chubby format to begin with (though too heavy to be pocket size – unless you have very big pockets).

Title: Your True Home: The Everyday Wisdom of Thich Nhat Hanh
Author: Melvin McLeod (editor)
Publisher: …

I remember my first weekend retreat at Aryaloka Buddhist Center in the summer of 1993. I took the weekend “off” from family and work obligations to learn how to meditate and take an Introduction to Buddhism class. My first meditation experience in the Meditation Hall at Aryaloka was blissful – even the outdoor birdsong quieted and the stillness was palpable.

During that first meditation class, I was excited to learn the list of hindrances to meditation: sensual desire, ill will, sloth and torpor, restlessness and anxiety and skeptical doubt. I could relate to that list because I experienced those hindrances off the cushion too, to varying degrees, and regularly.

Having the …

As a kid, I was really out of touch with my body. I hardly noticed it most of the time, and when I did, I prodded it like a mule to do a better job of hauling “me” – the head – around.

This approach helped me soldier through some tough times. But there were costs. Many pleasures were numbed, or they flew over – actually, under – my head. I didn’t feel deeply engaged with life, like I was peering at the world through a hole in a fence. I pushed my body hard and didn’t take good care of it. When I spoke, I sounded out of touch …

I don’t know if anger, rage, and frustration are getting more common, but it certainly seems like they are.

As we find ourselves snarled in impossibly heavy traffic, overloaded with life’s complexities, dealing with technology that we think should work but sometimes doesn’t, and struggling to survive in a precarious and heartless economic system, it seems a lot of people live with hot coals of irritability burning inside them, and that these hot coals have more than ample opportunity to burst into the flames of anger, or to erupt as emotional explosions of rage.

Techniques from meditation can help us to damp down the flames of our ill will.

Stop, drop, and love

If …

It’s discouraging, isn’t it, to watch ourselves fall repeatedly into our same old habitual traps. We try to practice mindfulness, but it can be frustrating. Do you ever have days where you’re so caught up that you realize only at night, despite your best intentions, that you weren’t mindful for even one moment?

And it’s especially hard when we’re face to face with lifelong tendencies that resist change in a big way.

But don’t lose heart. It doesn’t mean you’re no good at this. After all, you NOTICED that you weren’t being mindful. That noticing is a positive event. Even though it happened after the fact, …

There are many different types of meditation practices. Most familiar, perhaps, are mantra meditation, Mindfulness of Breathing, Metta Bhavana (Development of Loving Kindness), and the candle meditation. Recently I was asked by a student if I thought she should add a third meditation practice to the two forms of meditation she already practices. As a “good teacher”, I responded to her question with a list of questions to consider before she made her decision. I hope these questions will be helpful to you as well, if you are considering adding other practices to your meditation repertoire.

Regarding adding another form of meditation to your meditation practice – there are differing …


The act of driving requires our full attention. I know of a woman who drove through her garage door one morning because she was on automatic pilot and didn’t notice that it was still closed! The lapse of a split second can have devastating results. How do you approach your morning drive?

Do you use the morning drive to prepare for the day to come? Is driving a placeholder, a time for fitting in extraneous activities? Do you let the frustrations of the road soak into your body and spirit, filling you with anger or draining you of energy? A one-minute mindfulness approach to driving can improve your emotional …

A few years ago I came across and reviewed a book called Eight Minute Meditations. Then I saw a book called The Five Minute Meditator. Then The Three Minute Meditator. Now we have One-Minute Mindfulness.

This isn’t at all a bad thing. The perception that meditation is only useful in large doses does tend to put some people off of establishing a practice, and much can be accomplished in a short space of time. Mindfulness is an activity that takes place moment by moment, as we observe our experience unfolding. Each moment brings an opportunity to choose between reactivity and creativity, negativity and positivity, habit or freedom. Mindfulness actually takes place at …

One of my Skype workshop participants recently wrote with a request for advice, which (slightly edited) was as follows:

I am aware during my meditations that sometimes my awareness of the breath is quite superficial, distant and coarse. And I suspect that part of the reason for this distance is that my brain filters out the finer physical details of the experience, and just works with the coarse-grained concept of the breath – which is basically a fixed construct in memory rather than a direct experience of change happening now. I’d appreciate any tips on how to deal with it.

Here’s my reply (also slightly edited to include one …

The Mindfulness Research Guide has put together this stunning graph, showing the growth in the mindfulness research literature across 30 years, from 1980 – 2010.

Mindfulness Research Guide is a comprehensive electronic resource and publication database that provides information to researchers, practitioners, and the general public on the scientific study of mindfulness, including a database of research publications in the area of mindfulness.

The results were obtained from a search of the term “mindfulness” in the abstract and keywords of the ISI Web of
Knowledge database on Feb. 5, 2011. The search was limited to publications with English language abstracts.

What can you do when things are about to blow? Here’s some advance on working with anger – or any other strong emotion – with mindfulness

The 1997 movie The Peacemaker is mostly a routine and forgettable thriller. In fact, it is really pretty bad, but there are two things I remember about it.  The first is the pairing of George Clooney and Nicole Kidman; and second there’s a scene right at the end that has stuck in my mind as an image for how mindfulness can help in a crisis.

There’s a bomb in the UN building that’s going to blow in a few seconds. Nicole Kidman knows how to defuse these …

If you suffer from tinnitus – persistent ringing in the ears – you may wonder whether meditation is a good idea. And yet it can be a powerful tool in helping you come to terms with the white noise inside your head. Meditator and long-time tinnitus sufferer Mandy Sutter airs some of the issues.

Tinnitus can make meditation very difficult. And because meditation is mostly silent, it may seem that meditation can make tinnitus very difficult, too.

It’s certainly true that as soon as you sit down on the cushion and close your eyes, the tinnitus seems to get louder. It isn’t really getting louder: it only seems that way …

One of the most valuable things we have is peace of mind.

When we are not feeling peaceful, our mind may be racing, or we may be thinking obsessively, and we are likely feeling stressed and frantic.

Meditation, even for only a few minutes, can be the key to your peace of mind.

Have you ever had trouble concentrating on a project, or falling asleep at night because your mind is racing or you are obsessing over a problem?

It seems that the mind has a mind of its own! Meditation is a method to tame the mind and bring a sense of peace and serenity.

The next time your mind is moving like …

Tone matters.

I remember times I felt frazzled or aggravated and then said something with an edge to it that just wasn’t necessary or useful. Sometimes it was the words themselves: such as absolutes like “never” or always,” or over-the-top phrases like “you’re such a flake” or “that was stupid.” More often it was the intonation in my voice, a harsh vibe or look, interrupting, or a certain intensity in my body. However I did it, the people on the receiving end usually looked like they’d just sucked a lemon. This is what I mean by tart tone.

People are more sensitive to tone than to the explicit content …