Once, many years ago, I was meditating—or at least I was supposed to be—and I found myself wondering what the Pali for “Palm Pilot” would be.
I had one of these electronic devices in front of me (if you’re not familiar with this ancient technology, think of it as being a very primitive iPod Touch) because I was leading a retreat and had been reading notes from it. I recognized that this train of thought was a hindrance, and as I wondered why it was happening it occurred to me that it was an expression of playfulness. Could it be, I inquired, that my meditation had been lacking in playfulness? Had it been a bit … Read more »
Earworms are those tunes that get stuck in your head. Sometimes you’ll be meditating and have a favorite song stuck on replay. Sometimes it’s a song you hate. Either way, earworms aren’t very helpful to our meditation practice. In fact they can be so persistent that they drive us nuts!
Over the years I’ve tried a whole bunch of techniques to try to get rid of ear-worms. I’ve tried just listening to the song, accepting its presence and using it as an object of meditation, but songs can be intoxicating and I’ve found that I don’t develop much mindfulness and end up rocking out.
Sometimes I’ve listened to the lyrics closely to see if they’re … Read more »
One of my Skype workshop participants recently wrote with a request for advice, which (slightly edited) was as follows:
I am aware during my meditations that sometimes my awareness of the breath is quite superficial, distant and coarse. And I suspect that part of the reason for this distance is that my brain filters out the finer physical details of the experience, and just works with the coarse-grained concept of the breath – which is basically a fixed construct in memory rather than a direct experience of change happening now. I’d appreciate any tips on how to deal with it.
Here’s my reply (also slightly edited to include one point I forgot to mention, and … Read more »
The bodhisattva moves through life elegantly, “in the zone” and in a state of playful “flow,” and he can do this because he has abandoned any clinging to the idea of self. “Let go of your sense of self; you have nothing to lose but your suffering,” Bodhipaksa tells us.
I think Chesterton was absolutely right when he said that the object of life is play. The best kind of life we can live, I believe, is one in which we love, laugh, and learn: one in which we can be serious without being down, and can laugh irreverently at life’s difficulties without being facetious or trivializing them.
One problem is that we sometimes get … Read more »