In his book, Living Ethically: Advice from Nagarjuna’s Precious Garland, Sangharakshita has some advice for those who feel guilty about wanting to be happy. I have to confess that I’d forgotten that it was possible to feel this way…

“How can we wish for the happiness of others if we are alienated from our own desire for happiness?

“Unfortunately, many of us in the West were given to understand when we were young that it is selfish to want happiness for onself, and we therefore feel unnecessarily guilty about wanting it. As a result, we can feel guilty even about BEING happy. ‘After all,’ the perverse logic goes, ‘with all my

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Robert Wright, a senior editor at The Atlantic and the author, most recently, of The Evolution of God, writes from time to time about his meditation practice, especially when he’s going on retreat, for example here and (most recently) here.

Wright has found, as many people have, that meditation improves his life. He talks of the “sharp, even cold, clarity” he gains from sitting, as well as the “warm and fuzzy” feelings that arise from that clarity.

Surprisingly, to my mind, Wright finds himself in the position of having to “defend” finding that meditation makes him happier. One commenter said, for example:

Well, if you’re talking about

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Sometimes a person just can’t find any stillness anywhere. Maybe you have epilepsy or chronic pain, or are wildly worried about a child or other loved one, or have been rejected in love or had the bottom fall out financially. In other words, as a wise therapist, Betsy Sansby, put it, like there’s a nest of bees in your chest.

Sometimes the inner practices fail you – or at least aren’t matched to the pickle you’re in. You’ve let be, let go, and let in. You sat to meditate and it was like sitting on the stove. You tried to be here now and find the lessons – and wanted to whack …

We live in a culture where the pursuit of pleasure is alive and flourishing.  We work hard and we seek relief and escape that we find in many different ways, many pleasurable ways.

For some, pleasure is defined as freedom from work, unstructured time, travel, leisure activities, not following a proscribed plan, or leaving responsibilities behind.

Pleasure can be seen as an escape from:

• our responsibilities (recreating rather than working)
• things that are “good” for us (eating chocolate rather than a salad) or
• things that benefit us (taking a day off from exercising).

We many see exercise or meditation in this way, activities that we “should” do.

For many years I struggled in my meditation practice. …

Vidyamala talks about the worldly winds of pleasure and pain as part of the Triratna Buddhist Community’s International Urban Retreat, where for one week (8 – 15 October, 2011) people around the world at Triratna centers intensify their practice while staying their your home situation. The Urban Retreat is about learning to make Buddhist practice real and effective in daily life.

You can see more Triratna videos at from Vimeo.com.

My partner goes for a run and comes back looking despondent. ‘I struggled all the way round,’ he says. ‘It was as if I’d never run before.’ He has run several times a week for 3 years now.

‘I know how you feel,’ I say. I’m not thinking about running, though, but meditation. I’ve been meditating for some years now, but when I sit down sometimes it feels impossible. My head itches and the items on my ‘to-do’ list compete for attention. There are odd bodily sensations that could be illnesses in the making. And if all else fails, there’s my good old tinnitus.

Outside responsibilities of …