Benevolence is a fancy word that means something simple: good intentions toward living beings, including oneself.

This goodwill is present in warmth, friendliness, compassion, ordinary decency, fair play, kindness, altruism, generosity, and love. The benevolent heart leans toward others; it is not neutral or indifferent. Benevolence is the opposite of ill will, coldness, prejudice, cruelty, and aggression. We’ve all been benevolent, we all know what it’s like to wish someone well.

Benevolence is widely praised – from parents telling children to share their toys to saints preaching the Golden Rule – because it has so many benefits:

• Benevolence toward oneself is needed to fulfill our three fundamental needs: to avoid

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Most people know their less than wonderful qualities, such as too much ambition (or too little), a weakness for wine or cookies, something of a temper, or an annoying tendency to rattle on about pet interests. We usually know when we make mistakes, get the facts wrong, could be more skillful, or deserve to feel remorseful.

Some people err on the side of denying or defending these faults ( a word I use broadly here). But most people go to the other extreme, repeatedly criticizing themselves in the foreground of awareness, or having a background sense of guilt, unworthiness, and low confidence.

It’s one thing to call yourself to task for …

In middle school, I thought it would be cool to play a musical instrument, and picked the clarinet. My wise parents rented one rather than buying it, and I started practicing. (In the garage because it sounded pretty screechy.) After a week or two of doing scales, I got bored and picked my way through a couple easy songs. But after a few more weeks, I couldn’t go further because I hadn’t laid a foundation with scales and similar exercises – so I quit in frustration. To this day, I regret never learning to play a musical instrument.

I and others tend to skip over the fundamentals for a variety …

What do you feel when someone thanks you for something? For a comment in a meeting, a task done at home, an extra step taken, an encouraging word.

You probably feel seen, appreciated, that you matter to the other person. Maybe a little startled, maybe wondering if you really deserve it, but also glad. Personally, this is how it is for me.

Turning it around, when you say “thank you” to someone, it’s a small moment with big ripples: a confirmation of a deep and wonderful truth, that we all depend on each other, that we are all joined – across dinner tables and across the world – in …

Lately I’ve been thinking about a kind of “case” that’s been running in my mind about someone in my extended family. The case is a combination of feeling hurt and mistreated, critique of the other person, irritation with others who haven’t supported me, views about what should happen that hasn’t, and implicit taking-things-personally.

In other words, the usual mess.

It’s not that I have not been mistreated – actually, I have been – nor that my analysis of things is inaccurate (others agree that what I see does in fact exist). The problem is that my case is saturated with negative emotions like anger, biased toward my own viewpoint, and full …

Our minds have an inherent tendency toward finding fault. In psychology, this is called negativity bias. As psychologist and regular Wildmind contributor Rick Hanson, PhD, has pointed out, this results from our evolutionary heritage:

Imagine being a hominid in Africa a million years ago, living in a small band. To pass on your genes, you’ve got to find food, have sex, and cooperate with others to help the band’s children (particularly yours) to have children of their own: these are big carrots in the Serengeti. Additionally, you’ve got to hide from predators, steer clear of Alpha males and females looking for trouble, and not let other hunter-gatherer

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Professor Carrie Doehring, PhD, and Kelly Arora, PhD would like to interview veterans who have used Buddhist practices and worldviews to understand their military experience. These interviews are part of a research project at the University of Denver and Iliff School of Theology

After a telephone conversation about the project, and completion of an informed consent form, participants will complete a background questionnaire and do two interviews that will be audiotaped. These interviews will be done face-to-face in the Denver area.

This research will help better understand how veterans draw upon Buddhist practices and worldviews to cope with and understand traumatic military experiences.

The research project, Identifying Military Veterans’ Spiritual …

Compassion is essentially the wish that beings not suffer – from subtle physical and emotional discomfort to agony and anguish – combined with feelings of sympathetic concern.

You could have compassion for an individual (a friend in the hospital, a co-worker passed over for a promotion), groups of people (victims of crime, those displaced by a hurricane, refugee children), animals (your pet, livestock heading for the slaughterhouse), and yourself.

Compassion is not pity, agreement, or a waiving of your rights. You can have compassion for people who’ve wronged you while also insisting that they treat you better.

Compassion by itself opens your heart and …

Many interactions these days have a kind of bumper-car quality to them. At work, at home, on the telephone, via email: we sort of bounce off of each other while we exchange information, smile or frown, and move on. How often do we actually take the extra few seconds to get a sense of what’s inside other people – especially their good qualities?

In fact, because of what scientists call the brain’s “negativity bias” (you could see my talk at Google for more on this), we’re most likely to notice the bad qualities in others rather than the good ones: the things that worry or annoy us, or …

Robert Preidt: Self-compassion can help the newly divorced get through one of the most difficult periods of their lives, researchers suggest.

They explained that self-compassion — a combination of kindness toward oneself, recognition of common humanity, and the ability to let painful emotions pass — “can promote resilience and positive outcomes in the face of divorce.”
University of Arizona researchers studied 38 men and 67 women with an average age of 40 who had been married for more than 13 years and were divorced an average of three to four months. Those who had higher levels of kindness to themselves were able to recover faster from the emotional effects…

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