Rick Hanson PhD
Apr 17, 2014
Is the “Self” real? What’s the nature of the sense of being that remains when parts of the psyche fall away?
The answer depends on how you define “Self.” I use that word to refer to the central “I” that’s presumed in Western psychology and philosophy (and everyday usage) to be the owner of experiences and agent of actions, and which is defined and constituted by three attributes: unification (there’s just one “I”), permanence (the “I” stays the same, things happen to it but it doesn’t change), and independence (the “I” is just there, an innate part of the psyche, not created by anything, and fundamentally …
Mar 16, 2012
Spiritual practices are intended to help us free ourselves from self-clinging, but sometimes they can become subtle, or not-so-subtle ways to cling.
The Buddha said his teaching was a raft: something designed to help you get to the “other side.” Once you arrive at the destination, it’s pointless to hoist it onto your head or carry it on your back. But sometimes even before we get to the other side, we find ourselves overly attached to the raft. It’s as if we push the raft half-way into the water, but don’t quite launch it. And then we get quite proud of the fact that we’ve constructed such a beautiful raft. …
Wildmind Meditation News
Aug 28, 2011
Joshua Rothman (Boston Globe): Buddhism is in vogue in the West, partly because Buddhist practices, especially meditation, are popularly associated with contentment and well-being. As religions go, Buddhism strikes many people as a sensible and practical lifestyle choice.
Owen Flanagan, a distinguished philosopher at Duke, thinks this purely practical approach to Buddhism misses the point. In a new book, “The Bodhisattva’s Brain: Buddhism Naturalized,’’ Flanagan argues Buddhism matters not just for practical reasons, but for philosophical ones. Subtract the “hocus-pocus” about reincarnation and karma, he argues, and you’ll find a rigorous, clear-eyed account of the universe and our place in it – one that would satisfy even the most ardent modern-day materialist. Buddhism matters, in other words, because it’s actually right.