Richard S. Ehrlich: Come to Thailand and go straight to hell.

Hieronymus Bosch’s medieval Garden of Earthly Delights and other paintings include sinners in a Christian hell, but if the Dutch artist is ever reincarnated as a Buddhist, he might be intrigued by Thailand’s temple murals and larger-than-life statues of horrific karmic punishments.

Want to copulate in an immoral tryst? Murder someone? Or violate some other important Buddhist precept?

You will soon find yourself in the midst of fiendish demons gleefully boiling wide-eyed sinners in hot, bubbling cauldrons. You’ll be screaming among men and women who have been stripped naked to maximize…

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The emotional undertow of aging, I think, is a feeling of loss — Loss of youth, loss of dreams, loss of possibility.This quality is what used to be referred to as mid-life crisis. Other phrases have come into vogue now — such as the cheery “60 is the new 40″ — but the undertow of such homilies is still loss. Is there some way out of this sense of loss, some fresh point of view that assuages the pain of it? Actually, there is. Aging is not a matter of years — forty, sixty, eighty — but of life process. Everything is aging, all the time. We age from our first breath. The problem is not aging per se,

It has taken me an age to write this, and I have only just realized why.

Pema delivers such ‘big’ ideas and concepts – and often all in the same breath! It has taken quite a few listens. Also, the opportunity to review The Three Commitments arrived when I was creating an event called ‘White Night – What is Enlightenment?’ for Brighton Buddhist Centre, tending to an allotment (community garden), and producing a BBC documentary series, as well as a short stint at Buddhafield. Listening to Pema became a multitasking affair – either while driving or whilst making decorations with my friends for White Night, while …

Recently I received a request to answer some questions for a book on the topic of surrender. Here’s the first draft of my response:

1. How would you define surrender? Who or what is one surrendering to, in your opinion? God, Universe, Self, Soul, What Is, present moment…?

Surrender is an important part of all spiritual practice. Ultimately it’s what we’re aiming to accomplish in practice.

What we’re surrendering to is the reality of impermanence and non-separateness. In reality, everything changes and nothing (including ourselves) is separate or self-contained. But we have deep-rooted assumptions that we exist separately from the rest of the world, that there is something in us (and others) that is …

The Buddha’s teaching on suffering does not say that we have to accept all of our unhappy circumstances. For those living the lay life, his advice was to look after ourselves and seek abundant happiness.

Let’s say you’re in a job or a relationship that isn’t really working for you, but it’s not so horrible that you have to flee. It’s a comfortable routine and provides security, and you can name a whole bunch of reasons why it’s a perfectly good place to stay. But you’re dissatisfied. Feeling a bit stuck. Like you’re not going anywhere. Oh well, I hear you say. Life is suffering, right? We have to learn to accept what is. …

Meditation, as practiced by the 10 Tibetan Buddhist monks visiting IUP this week, provides “stability and calmness” and opens the potential of one’s mind, said Eleanor Mannikka, Monday’s Six O’Clock Series speaker.

“What powers your behavior is your mind,” said Mannikka, an IUP art professor and 25-year practitioner of Tibetan Buddhism. “All the minds that human beings have are the most powerful tools in the universe. Without meditation you’re using a small fraction of your mind.”

Buddhists practice the teachings of Siddhartha Gotama — the Buddha — who after six years of meditation about 2,500 years ago, found the “middle path,” or enlightenment, in his search for the ways to avoid suffering and be happy.

Much of that suffering, Mannikka said, comes from …