Rick Hanson PhD
Jun 22, 2012
Getting caught up in wanting – wanting both to get what’s pleasant and to avoid what’s unpleasant – is a major source of suffering and harm for oneself and others.
First, a lot of what we want to get comes with a big price tag – such as that second cupcake, constant stimulation via TV and websites, lashing out in anger, intoxication, over-working, or manipulating others to get approval or love. On a larger scale, the consumer-based lifestyle widespread in Western nations leads them to eat up – often literally – a huge portion of the world’s resources.
Similarly, much of what we want to avoid – like the discomfort of speaking out, …
May 07, 2012
When I first read the second truth, I had goose bumps, because I knew my life was heading in the direction of suffering. All the choices in my life were on the path of suffering, and all the things I was doing in my life too, kept me on the path of suffering. At age fourteen I had chosen to live on the streets. I had gone off the rails. Eighteen months with my biological mother from the ages of eleven to twelve and a half had taught me to self medicate. No adult could tell me what to do. I was going to take complete control of my life. And so …
Apr 25, 2012
Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That’s how the light gets in.
From “Anthem,” by Leonard Cohen.
Apr 02, 2012
The First Truth: There is suffering
Everything is impermanent. What arises will cease. When Shakyamuni gained enlightenment (insight), he became a Buddha, which means he attained an awakened mind. He awoke to what enlightened beings had seen before him. He rediscovered the path onto which we can return. The Four Noble Truths are part of the teachings that connect all Buddhist traditions.
The First Truth, that there is suffering, may seem pessimistic at first, as if life is hopeless. That is how it once appeared for me. Although I had suffered, I would have told you once upon a time that I had a great childhood, but once I stopped going for …
Wildmind Meditation News
Sep 27, 2011
Richard S. Ehrlich: Come to Thailand and go straight to hell.
Hieronymus Bosch’s medieval Garden of Earthly Delights and other paintings include sinners in a Christian hell, but if the Dutch artist is ever reincarnated as a Buddhist, he might be intrigued by Thailand’s temple murals and larger-than-life statues of horrific karmic punishments.
Want to copulate in an immoral tryst? Murder someone? Or violate some other important Buddhist precept?
You will soon find yourself in the midst of fiendish demons gleefully boiling wide-eyed sinners in hot, bubbling cauldrons. You’ll be screaming among men and women who have been stripped naked to maximize…
Jan 29, 2011
The emotional undertow of aging, I think, is a feeling of loss — Loss of youth, loss of dreams, loss of possibility.This quality is what used to be referred to as mid-life crisis. Other phrases have come into vogue now — such as the cheery “60 is the new 40″ — but the undertow of such homilies is still loss. Is there some way out of this sense of loss, some fresh point of view that assuages the pain of it? Actually, there is. Aging is not a matter of years — forty, sixty, eighty — but of life process. Everything is aging, all the time. We age from our first breath. The problem is not aging per se,
Oct 21, 2010
It has taken me an age to write this, and I have only just realized why.
Pema delivers such ‘big’ ideas and concepts – and often all in the same breath! It has taken quite a few listens. Also, the opportunity to review The Three Commitments arrived when I was creating an event called ‘White Night – What is Enlightenment?’ for Brighton Buddhist Centre, tending to an allotment (community garden), and producing a BBC documentary series, as well as a short stint at Buddhafield. Listening to Pema became a multitasking affair – either while driving or whilst making decorations with my friends for White Night, while …
Sep 25, 2009
Recently I received a request to answer some questions for a book on the topic of surrender. Here’s the first draft of my response:
1. How would you define surrender? Who or what is one surrendering to, in your opinion? God, Universe, Self, Soul, What Is, present moment…?
Surrender is an important part of all spiritual practice. Ultimately it’s what we’re aiming to accomplish in practice.
What we’re surrendering to is the reality of impermanence and non-separateness. In reality, everything changes and nothing (including ourselves) is separate or self-contained. But we have deep-rooted assumptions that we exist separately from the rest of the world, that there is something in us (and others) that is …
Jul 24, 2008
The Buddha’s teaching on suffering does not say that we have to accept all of our unhappy circumstances. For those living the lay life, his advice was to look after ourselves and seek abundant happiness.
Let’s say you’re in a job or a relationship that isn’t really working for you, but it’s not so horrible that you have to flee. It’s a comfortable routine and provides security, and you can name a whole bunch of reasons why it’s a perfectly good place to stay. But you’re dissatisfied. Feeling a bit stuck. Like you’re not going anywhere. Oh well, I hear you say. Life is suffering, right? We have to learn to accept what is. …
Wildmind Meditation News
Oct 29, 2003
Meditation, as practiced by the 10 Tibetan Buddhist monks visiting IUP this week, provides “stability and calmness” and opens the potential of one’s mind, said Eleanor Mannikka, Monday’s Six O’Clock Series speaker.
“What powers your behavior is your mind,” said Mannikka, an IUP art professor and 25-year practitioner of Tibetan Buddhism. “All the minds that human beings have are the most powerful tools in the universe. Without meditation you’re using a small fraction of your mind.”
Buddhists practice the teachings of Siddhartha Gotama — the Buddha — who after six years of meditation about 2,500 years ago, found the “middle path,” or enlightenment, in his search for the ways to avoid suffering and be happy.
Much of that suffering, Mannikka said, comes from …