Oct 13, 2012
The name “Karmapa” means “the one who carries out Buddha-activity,” and for seventeen lifetimes, a karmapa has embodied the teachings of Buddha in tibet. The 17th Gyalwang Karmapa, Ogyen Trinley Dorje, was born a nomad in Tibet in 1985 and recognized by the Dalai Lama in 1992 as the 17th Karmapa. The young boy was brought to the Tsurphu monastery to live and study for his life as a spiritual teacher and activist.
At age 14, he made a daring flight from Tibet, and now works from a temporary camp in Dharamsala, near his friend the Dalai Lama. (After the Dalai Lama, he’s seen as Tibetan Buddhism’s second-highest-ranking spiritual leader, though the two …
Sep 29, 2012
An astonishing series of photographs of a Tibetan “sky burial,” where a corpse is cut up and fed to vultures, with the remains being pounded into dust, has been viewed almost three quarters of a million times in 24 hours.
The images (view here) are very graphic, but as Justin Whitaker says, “As a poignant reminder of the impermanence of this body, they’re worth viewing.”
According to Wikipedia, in Tibet the practice is known as jhator, which means “giving alms to the birds.”
Sky burial is traditional in Tibet, where the ground is too rock for interment to be practical, and where a lack of wood similarly makes cremation unfeasible …
Ashley Davis Bush
May 18, 2012
The subtitle of Irini Rockwell’s new book, Natural Brilliance: A Buddhist System for Uncovering Your Strengths and Letting them Shine, reads like a self-help book, and, yes, it is emphatically about helping ourselves. Yet, as you might imagine from a Buddhist teacher, the emphasis of the book is very much about helping us out of ourselves. As Irini writes, “When we are fully present … there is a tangible experience of the boundary of self dissolving and a sense of mingling with sights, sounds, smells, tastes.” Throughout “Natural Brilliance,” Irini acknowledges the richness and basic goodness of our inner world and offers a set of teachings that mean to guide …
Apr 06, 2012
As a long-standing Western Buddhist, my curiosity was piqued by this book. Work, sex and money are crucial issues to all of us, so I was interested to hear what Trungpa said.
Chogyam Trungpa was a major figure in the establishment of Buddhism in the West – particularly in North America. He was the founder of Vajradhatu and the Naropa Institute, two major achievements in themselves. But he did more than this.
Born in Tibet in 1940, and recognised as an infant as a major Kagyu tulku, he intensively trained in monasteries with Jamgon Kongtrul and other eminent teachers, later receiving full ordination. After dramatically escaping Tibet in 1959, he eventually arrived …
Wildmind Meditation News
Nov 05, 2011
Andrew Jacobs: A Buddhist nun in southwest Sichuan Province died Thursday after setting herself on fire, becoming the 11th Tibetan to embrace a grisly protest against Chinese rule and at least the sixth to die doing so.
The death of the nun, Qiu Xiang, 35, was reported by Xinhua, the official news agency, and confirmed by exile groups, who gave her Tibetan name as Palden Choetso. She was the second nun in the predominantly Tibetan region to take her own life by self-immolation.
Like two previous cases, the most recent suicide took place in Ganzi Prefecture, known as Kardze in Tibetan, which is the site …
May 19, 2011
Jul 29, 2010
Trungpa Rinpoche was a deeply flawed man, but an inspiring teacher. A new book gives Suriyavamsa a chance to reflect on Trungpa’s genius, and on the visceral and striking teaching it gave rise to.
I remember studying with my teacher Sangharakshita in a group of Triratna Buddhist centre teachers a couple of years ago. He expressed his admiration for Chogyam Trungpa and, using Gurdjieff’s distinction between the narrow saint and the broad genius, considered Trungpa to be a flawed genius of intelligence, flair and imagination. Sangharakshita went on to encourage us all to become ‘geniuses’ – to be broad and other regarding, and to develop …
Jun 11, 2010
How would you feel if your teacher burned your book collection? A new book by Sangharakshita highlights a challenging friendship between a Tibetan guru and his disciple.
A good dharma book is humbling. It is like a spiritual friend who isn’t afraid of cutting through our defenses in the service of positive change. Sangharakshita’s new book, exploring three songs of Milarepa, challenged me in this way. The material is compiled from edited transcripts of seminars Sangharakshita gave to members of the Triratna Buddhist Order (formerly the Western Buddhist Order) in the late 70’s, about Milarepa, his songs and the spiritual life. The songs chosen …
May 10, 2010
Vishvapani reviews Schettini’s heartfelt and vivid account of becoming a Tibetan Buddhist monk and his valuable reflections on what it means for westerners to practice Buddhism
When I first encountered Buddhism in the UK around 1980 there was already a generation of established practitioners, most of whom shared a common background. They were hippies … or should that be ex-hippies? Their faces lit up as they recounted their adventures: how they set out from respectable homes to discover the excitements of London’s Kings Road, join the flower children in the Haight, or make exotic journeys to the East. There were stories of dope deals that went wrong, revelatory acid trips, close shaves with bandits in …
Lama Willa Miller
Jul 30, 2009
In this extract from her forthcoming book, Everyday Dharma: Seven Weeks to Finding the Buddha in You , Lama Willa Miller shows how the symbolism of a shrine can help connect you with your own deepest values and spiritual potential.
A shrine is a repository for objects of inspiration. It is a material expression of your spiritual quest. It is a physical space housing symbols that remind you of your commitment to humanity, your community, or the earth, in whatever form that takes for you. These symbols can range from very personal to universal. Symbols are powerful. They speak to us in a language beyond words, and they evoke with imagery. Shrine …