This was revealed to St. Julian by Jesus in a vision, and recorded by her in her Revelations of Divine Love: “All shall be well, and all shall be well, and all manner of thing shall be well.” These words have been of great comfort to me in times of stress and anxiety.
Meditation practice can reduce, but doesn’t erase, anxiety. In fact meditating makes us more sensitive to what’s going on within us, both emotionally and physically. When we meditate we feel more. Meditating can also lead to us being more present with those feelings, so rather than than avoid or bury them we experience them full-on. In these ways, meditation can cause … Read more »
You’re walking down a busy shopping street, and you hear panicked screaming. You turn to see what the fuss is, and behind a fleeing crowd you see something impossible: a velociraptor. It’s snarling and roaring, turning its head from side to side as it follows the hysterical populace, almost as if it’s herding them. Perhaps it is.
You panic. Before you even realize you’re doing it, you’re sprinting to the doorway of the nearest shop. Fortunately velociraptors, as is well known, are not good with door handles. As long as you get through that doorway you’ll be all right.
Safe behind the protection of the shop window, you watch people on the street fleeing the … Read more »
Jhāna — a progressive series of meditative states of absorption — is a controversial topic in Buddhism. This should be rather amazing given that the Buddhist scriptures emphasize jhāna so strongly. In the Eightfold Path, Right Concentration is consistently defined as the four jhānas. The Buddha said things like “There is no jhāna for him who lacks insight, and no insight for him who lacks jhāna.” The jhānas are enumerated over and over again in the Pāli scriptures. They’re also implicit in teachings like the Seven Bojjhaṅgas, the 12 positive nidānas, and the Ānāpānasati Sutta, which mention various of the jhāna factors.
Despite the scriptural importance of jhāna, some teachers, like Thich Nhat Hanh, have … Read more »
Sometimes I have meditation students who have problems learning a particular meditation technique because it appears to be fundamentally different — even contradictory — to other approaches to meditating that they’ve learned.
In fact, I’ve had experiences myself that are similar in some ways to this. I once went on a retreat run by teachers who have a different approach to me in order to learn more about their techniques and perspectives, and I found that some of the things they said plunged me into doubt and confusion — and aversion.
I found myself in my meditation continually arguing about things that they had said and about how I thought they made no sense. There … Read more »
K. Sharp, toledofreepress.com: How many of you have stepped completely outside your normal comfort zone to try something new and challenging? I recently completed a mentally and physically intense ten-day course in Vipassana meditation technique. This technique has been in practice since the time of The Buddha, Siddhartha Gautama. In short, its aim is to focus the mind on the true cause of suffering in order to properly understand our responses to the joys and miseries we encounter. It seeks to teach how we associate outside sensory objects as the cause of our joy or misery and so we transfer the power…
Robert Wright, The Atlantic: In Early December, right before I headed off for a one-week silent meditation retreat, I encouraged readers to leave comments or questions about meditation that I could respond to upon returning.
A commenter named Jon Johanning obliged: “If you’re talking about Buddhist meditation, I’m sorry to say that you’re missing the whole point,” he wrote. He was referring to my having noted that on a previous meditation retreat I felt lousy after the first few days but great later on. He continued, “Whether you feel ‘good’ or ‘bad’ or ‘bored’ or ‘fuzzy’ or ‘ecstatic’ or anything else in particular …
Sarah Berry, The Age (Australia): What’s the point of being completely silent for three days? You could just be drinking cocktails by the pool.
“You’re doing this for fun?” confused friends ask before I leave. After spending three days in ‘noble silence’ and meditating for 11 hours a day, several people with me on the silent retreat are asking the same question.
At the end of the final day, when the silence is finally broken, one woman admits she spent a fair bit of the time wondering why she hadn’t just “booked into a resort and spent the weekend by the pool, sipping cocktails …
The Venerable Henepola Gunaratana Nayake Thera — often known as “Bhante Gunaratana” or just as “Bhante G” — is 85 years old this week. He’s a well-known writer and a highly respected teacher, who has now lived in the US for 50 years. This tribute comes from the Sri Lankan monk and former parliamentarian, Ven. Udawatte Nanda Nayake Thera. (Wikipedia says Bhante G’s birthday is in December, but he’s such a noted figure that he can have two birthdays if he wishes!)
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Born to Ekanayake Mudiyanselage Punchi Bandara Nilame and Herath Mudiyanselage Lokumenike on October 07, 1927 in a family of seven in Thumpane of Galagedara, the Ven Henepola Gunaratana Nayake Thera at his young
Daniel DeBolt: Meditation teacher Shaila Catherine once added it all up. It turned out that she’s spent more than eight of her 50 years in meditative silence.
“I love meditating,” she says, calling a limitless source of bliss — if you can stop your busy life long enough to do it.
What could have been a passing interest at age 17 has turned into a thriving practice called Insight Meditation South Bay. Teaching what she calls Vippassana Insight meditation, the non-profit has grown to have more than 1,400 students, and sometimes over 50 at each session. Events, classes and even a monthly day-long meditation are held in several …
Michael Finkel, Men’s Journal Magazine: These are my final words: “Why a camp chair?” I speak them to a man named Wade. Wade from Minnesota. I’m in line behind him, waiting to enter the Dhamma Giri meditation center, in the quiet hill country of western India, for the official start of the 10-day course. Wade tells me that this is his second course and that he learned a valuable lesson from the first. “I’m so glad I have this,” he says, indicating the small folding camp chair tucked under his arm. I utter my last question. It’s never answered. One of the volunteers …