Dr. David Drake: DesMoines Register: Anthropologists and sociologists must have been busy in these past 25 years, seeing how human culture and our society have changed so dramatically.

We live in a world now that bears little resemblance to the world where those of us over 40 grew up. This new world is one in which we are increasingly bombarded with information — news from TV, radio, newspapers, magazines, the Internet and all sorts of ways that people can contact us, including fax, phone, text, email, Twitter and Facebook.

How do we manage all this information? How do we get respite from all the noise …

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As a rule, I am not a fan of self-help books. They are often big on promises but small on practicalities; good at telling you what is possible but rarely willing to recognize that each of us has limitations. Self-help books, it seems to me, sell the lie that you can be whoever you want and have whatever you want (Can I really marry Scarlett Johansson?). However, a self-help book based on Zen Buddhist principles might be different.

The book rests on the contention that ‘embracing life’s paradoxes is a powerful skill’ (p.4). Lesser, a Zen teacher and executive coach, proposes that we explore five key paradoxes: First, ‘Know Yourself, …

“We have been raised to fear … our deepest cravings. And the fear of our deepest cravings keeps them suspect, keeps us docile and loyal and obedient, and leads us to settle for…many facets of our own oppression.” – Audre Lourde

In the myth of Eden, God created the garden and dropped the tree of knowledge, with its delicious and dangerous fruits, right smack dab in the middle. He then deposited some humans close by and forbade these curious, fruit-loving creatures from taking a taste. It was a set up. Eve naturally grasped at the fruit and then was shamed and punished for having done so.

We experience this situation daily inside our own …

Rocket News 24 (Japan): What do you think of when you hear the word Zen? For most people, “organized religion” probably isn’t a phrase that pops up immediately. This can be a bit of a predicament for Zen Buddhist missionaries working in places like Europe and North America.

The word, which comes from a Japanese translation of the Chinese word chán, literally means meditation, and has developed a romantic sense of being purely in the moment and devoid of all thought. This concept has been focused on by various artists in Western culture like Jack Kerouac, with a diminished emphasis on the less sexy …

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The Zen master would not stop talking.

Several times he began to draw his teachings to a close, explaining to his students that he was tired and in poor health. Then he would burst down another path.

He discussed the difficulties of raising children. He lingered on the subject of death. Eventually, he raised a small fist in the air.

“Everybody is together at one point,” he said. “We cry together, we love together. There is no moment in which we are not together.”

He is 105 years old and not even 5 feet tall, with paper-white skin and a blocky, bald head. Enveloped in …

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An exhibit opening Sept. 15 at the University of Tennessee’s Frank H. McClung Museum explores both the simple yet elegant beauty and the deeper meanings of art developed around Zen Buddhism.

“Zen Buddhism and the Arts of Japan” is at the museum, located at 1327 Circle Park Drive on the UT campus, through Dec. 31.

The display includes such objects as tea bowls, robes, bronze memorial plaques and a wooden sculpture of the guardian figure called Fudo Myoo. “Zen Buddhism” also shows more than 40 hanging scrolls whose paintings and calligraphy were created by Zen Buddhist monks from 1600 to 1868.

The beliefs and practices of Zen Buddhists were …

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It can be difficult to get people excited about religion in Japan. No doubt, Japan’s culture and its religions are deeply intertwined, but the vast majority of Japanese people say that aren’t very religious.

With membership in religions across Japan in free fall, many are trying to make themselves more appealing to attract more followers. How do you get people excited about religion? Do you pull a Pope John Paul II and get some sweet-ass breakdancers to get the kids all excited about God?

Japanese Buddhists have found their weapon of choice: hunks. Not just any hunks, but hunky monks. Earlier this year …

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“We have been raised to fear … our deepest cravings. And the fear of our deepest cravings keeps them suspect, keeps us docile and loyal and obedient, and leads us to settle for … many facets of our own oppression.” – Audre Lourde

In the myth of Eden, God created the garden and dropped the tree of knowledge, with its delicious and dangerous fruits, right smack dab in the middle. He then deposited some humans close by and forbade these curious, fruit-loving creatures from taking a taste. It was a set up. Eve naturally grasped at the fruit and then was shamed and punished for having done so.

We experience this situation …

New to meditation and already thinking about quitting? You may have simply chosen the wrong method. A new study published online July 7 in EXPLORE: The Journal of Science and Healing highlights the importance of ensuring that new meditators select methods with which they are most comfortable, rather than those that are most popular.

If they do, they are likely to stick with it, says Adam Burke, the author of the study. If not, there is a higher chance they may abandon meditation altogether, losing out on its myriad personal and medical benefits. Burke is a professor of Health Education at SF State and the director of SF State’s Institute for …

Anil Ananthaswamy, New Scientist: Meditation increases our ability to tap into the hidden recesses of our brain that are usually outside the reach of our conscious awareness.

That’s according to Madelijn Strick of Utrecht University in the Netherlands and colleagues, who tested whether meditation has an effect on our ability to pick up subliminal messages.

The brain registers subliminal messages, but we are often unable to recall them consciously. To investigate, the team recruited 34 experienced practitioners of Zen meditation and randomly assigned them to either a meditation group or a control group. The meditation group was asked to meditate for 20 minutes in a …

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