The mind is pulled in two different directions in meditation.
Peace, calm, and joy are the intrinsic rewards that meditation offers, and in theory that reward system should help keep you anchored in your direct, moment-by-moment experience. That can happen, and in fact that’s a good description of the experience of jhana (dhyana in Sanskrit). Jhana is a state of “flow” in which meditation becomes effortless because the rewards of joy, pleasure, and calmness keep you immersed in your present-moment experience. The rewards of meditation can pull you into your practice. That’s the first pull.
But it’s not always easy to experience those rewards. There’s another pull, which we’re all too familiar with: the pull of our distractions. This pull is much stronger. We’ve evolved to have minds that are constantly searching around looking for things that are wrong. Our ancestors’ survival (and thus our present-day existence) depended on a heightened awareness of anything that might threaten our chances of continuing to exist. And although our lives are pretty safe compared to the days when you had perhaps a one in three chance of dying violently, those circuits are still active.So your ability to become absorbed in calmness and joy is hampered by the mind obsessing about some future event you’re anxious about, or a careless word from a friend that hurt your feelings, or some pleasant experience you hope will happen.
The parts of your brain that are responsible for those patterns of thought have been around for a long time and have had a lot of practice in getting your attention. They’re deeply wired into the rest of the brain and have the ability to hijack the brain’s “higher” centers, which are more recently evolved.
And so the powers of distraction are strong. You can let go of a distracted train of thought and return to your sensory awareness of your moment-by-moment experience, only to find you’ve become distracted again, long before you had a chance to get to the “rewards” of peace, calmness, of joy.
Two approaches I’ve found are useful for helping break out of this dynamic are these:
1. Really appreciate the experience of the breathing.
There is a shift in the quality of your experience when you disengage from a distraction. The shift may be slight, but it happens. It’s there. There’s just a little more calm, a little less tension.
Practice noticing those shifts. Really appreciate them. Allow yourself to feel that you’re coming home as you return to the breathing. You can even say words like “Yes,” or “Thank you,” or “Coming home again.”
Doing this will help to enhance your experience of the intrinsic rewards of meditation, so that they become stronger, easier to notice, and more compelling.
2. Disengage from distractions respectfully and empathetically
Treating your distractions as the enemy is a mistake. They’ve evolved to keep us safe and alive. Those are important tasks, and we should appreciate that they are what our distractions are trying to do. They’re not trying to mess up our meditation practice. They’re not trying to make us tense, stressed, upset, or depressed — even if that’s what they end up doing. From their point of view, they are crucial to our survival, and our happiness doesn’t even register to them.
So first, stop reacting to your distractions. This is common advice, of course, but accept that distraction simply happens. It’s no big deal. You can just let go and return to the breathing.
But before you do, say “Thank you.” Say “Thanks. I’ll deal with that at a more appropriate time,” or “Thanks. It can wait, though,” or “Thank you. Later.” Maybe you can come up with phrases that are better than mine.
If you’re signaling to those parts of the brain that their input is valued and will be attended to at the right time, they’re more likely to stop bugging you. Otherwise, they’ll think that their crucial role in keeping you safe is being ignored, which means they think you’re endangering yourself, which means they have to try even harder to get your attention.
This two-fold approach, of valuing but politely disengaging from distraction, while also savoring any increase in calmness, can help make our distractions less insistent and our moment-by-moment sensory experience more compelling. It can help us get more quickly to the rewards that meditation offers.
I like John Kabat-Zinn’s made-up expression, “awarenessing” to describe mindfulness.
A “word” that came to me today during meditation was “truthing”, as in letting the truth reveal itself throught awareness. Meditation has transformed me. Your website has helped very much, thank you!
I’m glad you’ve found the site helpful, Bernard.
I don’t know how Kabat-Zinn describes or defines “awarenessing,” but I’m not sure it’s specific enough to be useful. There can be awareness without mindfulness.
My preferred way of talking about mindfulness is that it involves “observing.” When there’s no mindfulness, there’s no part of the mind that is observing our experience. Instead, experience just rolls on. With mindfulness there’s always a sense of monitoring our experience.