Buddhism talks a lot about suffering, but a lot of us think that we don’t suffer, or that we don’t really suffer. There’s a tendency for us to think of suffering in terms of physical pain or material deprivation: the person with terminal cancer or a broken leg, the refugee, the starving child. So we often think of suffering as being something that’s extreme or unusual. But actually, we all suffer, every day. You may be suffering right now.
- When you’re worrying what people think about you, you’re suffering.
- When you feel resentful, you’re suffering.
- When you’re impatient, you’re suffering.
- When you’re embarrassed, you’re suffering.
- When you’re irritated, you’re suffering.
- When you’re feeling sad, you’re suffering.
- When you have regrets, you’re suffering.
- When you’re jealous, you’re suffering.
- When you’re bored, you’re suffering.
If you look closely at your mental states over the course of any given day, you’ll probably notice that you spend a lot of time dipping in and out of suffering of one sort of another.
And if you look at the people around you, it’s a fair bet that half of them are suffering at any given time. Just notice: how many of them are showing signs of being happy?
I think one reason we deny our own suffering is because we think of suffering as a sign of “failure.” After all, we’re meant to be happy all the time, or so certain messages we receive from society tell us. But if we don’t acknowledge suffering — even our minor experiences of suffering — then we can’t do anything about it, and will continue to go about life in a sub-optimal emotional state.
So I suggest that we notice experiences of suffering, and we accept the fact of our own suffering. There’s no point fretting about the fact that we suffer; it’s not a sign of failure. It’s just a part of the experience of being human, and a fact to be acknowledged. And once we’ve acknowledged and accepted our suffering, we can start to do something about it. In particular, I suggest wishing our suffering well. Drop lovingkindness phrases into your mind — “May you be well; may you be happy; may you be free from suffering.” Just notice your suffering, give it your compassion. Love your suffering, and see what happens. You might find that once you’ve given compassion to your own pain, it’s natural to notice the suffering around you, and to respond compassionately to others.
