In one of my early experiences of lovingkindness meditation (metta bhavana), a teacher told me to look for feelings of love in my heart, and then to spread that love to other people. I duly searched my heart, seeking feelings of love. But I couldn’t find any! There was nothing there. Zilch. Nada!
This experience was very distressing. Since I couldn’t find love in my heart, I wasn’t able to do the rest of the practice. After all, how can you share something with other people if you don’t have it to give?
And because I couldn’t do the practice, I had plenty of time to reflect on what it meant that I couldn’t find any love in my heart. Presumably, since this was how the practice was done, there was something wrong with me. I must be defective. This thought was very unpleasant. I found it rather upsetting, in fact.
The Downward Spiral
Now I had some strongly unpleasant feelings to be aware of during this practice that (apparently) I couldn’t do. I took those feelings as confirmation that there was something wrong with me, and began to sink into despair and depression.
Fortunately the teacher eventually rang the bell. I started to feel better once the meditation was over.
I thought it was just me who had had this experience, but a few months later a friend was talking about the problems of doing lovingkindness meditation, and he described exactly the same thing that I’ve just talked about — a downward spiral of negativity triggered by the suggestion that he look for love in his heart.
Even by the time my friend shared his own experience, I’d figured out that what worked best for me was to observe my heart, accept whatever was there, whether it was pleasant or unpleasant, or even if there were no feelings there at all, and then to wish myself (and then others) well.
Love Is Not a Feeling
Later still I realized that the practice was simply about kindness. It’s about being kind to ourselves, and then extending that kindness to others. And kindness is not a feeling. Kindness is an intention. It starts with empathetically recognizing that we are feeling beings who desire happiness, peace, and wellbeing. Having seen that truth, kindness wishes that those beings be well.
Just think about that right now. Consider that you yourself are a feeling being, and recognize that your feelings are important to you. You’d rather be happy than suffer. You’d rather be at peace than troubled. You’d rather have a sense of wellbeing than be sick or sad.
And then call one other person to mind — someone you know. They, too, feel. Their feelings are as real and vivid to them as yours are to you. They, just like you, feel happy. Just like you they suffer. and, just like you, they prefer happiness over suffering.
When you consider the reality of someone’s feelings in that way, you probably don’t want to do anything that would harm them. You probably want to support their wellbeing and act in ways that make them feel valued. In other words you want to be kind to them.
So that’s what kindness is: a desire to actively support someone’s wellbeing.
Now there may be feelings associated with your kindness. Sometimes you’ll experience a sense of warmth, openness, or tenderness in the heart, for example. But those feelings just accompany your kindness. They aren’t themselves kindness.
Love Is in How You Look…
Some years back I picked up a practice from the American Zen teacher teacher Jan Chozen Bays. She called it “Loving Eyes.”
She reminds us that we all know how to look with love. It’s easy to recall or imagine looking lovingly at a cute kitten or puppy, a beloved child, or even a romantic partner. When we do this an attitude of care, openness, tenderness, and love easily arises. Kindness arises. And accompanying those attitudes there are usually feelings as well. We find that we can turn our attention to the world or to ourselves, and continue to experience that kindness in relation to the new object.
So we’re looking with love or kindness, whether that’s a literal looking involving the eyes, or a metaphorical looking in involving our inner gaze as we bring our kindly attention toward our own being or to people we think about.
This act of looking is, as I’ve mentioned, accompanied by feelings — the pleasant feelings of kindness. It happens quite naturally and easily, and just in case you find it doesn’t work for you, don’t worry, for it gets easier with practice.
…Not What You’re Looking For
So it seems that for me and for most people, lovingkindness practice works best if we don’t look for feelings down in the heart, but if we look with kindness. Whatever feelings may be present in the heart, we can regard them kindly. If we’re feeling sad, we can regard the sadness with kindness and love. If we’re feeling neutral, we can regard the blankness with love. It really doesn’t matter what’s in the heart.
So I’d like to leave you with this simple suggestion: Love isn’t what you look for; it’s how you look.
It is the wish, the genuine desire to be safe and free from suffering and it always have to start with the self. It is looking at yourself with compassion
This was helpful. I too have been doing a “heart meditation” for 6 months and my heart feels “neutral” or blank yet I have empathy and kindness for people. I have been feeling like something is ‘wrong’ with me. So I will try to think about this differently. Thank you.
When I read “recognize that your feelings are important to you”, I realized that doesn’t feel true for me. Yes I’d rather be happy than sad, but I see my feelings as being secondary. Secondary to the expectations of others, secondary to achieving and to perfectionism. I don’t know how to “recognize” the importance of my feelings, because I don’t regard them as important.
I think you’re on the way when you say “I’d rather be happy than sad.” If that’s the case, then you’re already recognizing yourself as a feeling being.
I think what you’re talking about is strategy. You say you’re subjugating your feelings of wellbeing and making them secondary to the expectations of others and to “perfectionism” (your own expectations). Well, why? What do you hope to get out of acting that way? Don’t you do it because in the long run you think it’ll make your life better and therefore you’ll be happy? In other words, you’re recognizing yourself as a feeling being and recognizing that your feelings are important to you, but you’re employing a strategy in which you convince yourself that your feelings are not important.