by Shelly Chatterelli and Bodhipaksa
Our intimate relationships are a vital area for practice. Each day, each moment, they offer us fresh opportunities to practice kindness, love, and compassion. They give us practice in forgiving and asking for forgiveness. They allow us to cultivate honesty and to become more skillful in our communication. They provide us with opportunities to give and to receive and to learn about ourselves and our partner.
Intimate relationships challenge us. They unerringly find our emotional weak spots, highlighting our insecurities and failings in ways that can cause great discomfort. Yet this too is spiritually beneficial; how else can we change, but by bringing into conscious awareness that which needs transformation?
Our intimate relationships can also be a source of aspiration and inspiration. The desire to live in love and harmony with another person, to know them deeply and to let ourselves be known, can give us a positive motivation to change and to become better partners, better lovers, better people.
Many people are aware that the Buddha described intimate relationships, and the desire for them, as one of the main distractions in the spiritual life! Fewer know that at the same time he often applauded lay practitioners for the depth of spiritual practice they manifested.
The Buddha praised married couples who practiced and lived harmoniously together, saying that they were living a divine life. We’re told, in fact, that many, many householders attained various degrees of awakening, showing that family life is hardly an insurmountable obstacle to spiritual progress.
There is no contradiction between the Buddha’s emphasis on relationships both as a hindrance and as a practice. The spiritual community had a monastic wing, which practiced simplicity of lifestyle (no work, no kids, no marriage) in order to focus intensely on meditation, study, and teaching. Monastics were therefore required to regard romantic and sexual entanglements as distractions. But there was also a householder wing of the community, consisting of people who worked for a living, who married, and who brought up children — and whose members could, as we’ve seen, be practicing deeply.
The purpose of this 28-day online course is to help us explore the ways in which our intimate and romantic relationships provide opportunities for us to deepen our practice, and how our practice can in turn help us deepen the intimacy we experience with our partners.
There are many different approaches we could have taken to structure this course. We could have had no structure, and just sent you a number of reflections! But we’ve settled on the Buddha’s Eightfold Path, since it’s one of the most important frameworks for exploring how to bring practice into daily life. In each post you’ll see a “map” of the Eightfold Path, with the current phase highlighted.
In the next email we’ll start with the cultivation of Right View, which involves looking at the ideas, opinions, assumptions, and models we use in regard to our relationships. In fact we’ve already begun with this exploration, since we’ve been discussing views about the relationship between married life and the spiritual life.
Cultivating right view means bringing our views into line with the Dharma. But this doesn’t mean blind conformity! It simply means that sometimes we have views that hinder the development of love, intimacy, and honesty. We may not be conscious of those views, or it may be that we don’t see the harmful effects they have. (We humans have a perplexing ability to keep doing things we are sure will make our lives better, when actually they cause harm.) Our views have to be brought into consciousness if we’re to avoid causing suffering to ourselves and to our partner. And we need to nurture views that lead to a deeper and more harmonious connection with ourselves and with the person most dear to us. We need views that allow us to be part of a conscious, thriving couple.
Shelly and Bodhipaksa
Homework: For the next 24 hours, just notice your interactions with your partner (or in other relationships), without trying to fix anything. Notice in particular times that you interact in a way that you perceive as kind or loving, and times that those qualities are absent. As best you can, make these observations without judgement: that is, don’t engage in self-criticism or ruminate about your interactions. Feel free to make notes, and to discuss your observations in the online community we’ve created to accompany this course.
Guided meditation: This brief guided mindfulness meditation can be done with a partner, or on your own.
Register: This article is taken from the first email of our 28-day online event, The Conscious Couple, led by teachers Shelly Chatterelli and Bodhipaksa. While both partners in a couple are welcome to participate, and it’s fine if you want to join on your own, or even if you aren’t currently involved in a relationship. To register, click here.