
Anyone who has meditated knows that over and over again we turn the mind toward the sensations of the breathing, to building kindness, or to some other object of meditation, and over and over again we find ourselves distracted by some random train of thought.
Distractions are seductive, but make us unhappy
Our thoughts are strangely seductive. And yet they rarely make us happy. In fact research shows that distracted thinking is a source of suffering. We’re much happier when we are mindfully attentive to our experience.
The Buddha in fact classified our distracted thoughts into five categories: longing for pleasant experiences, ill will, worrying, avoidance, and doubting ourselves. All five of these hindrances, as they’re called cause unhappiness.
So why do we keep getting drawn towards doing something that makes us unhappy?
Why are we so drawn to distractedness?
Early Buddhist teachings talk about a number of “cognitive distortions” (vipallasas), one of which is seeing things that cause suffering as sources of happiness. And that’s what’s going on here. The mind assumes that if we long for pleasure, pleasure will happen, that if we hate what we don’t like, it’ll go away, that if we worry about things, this will fix them, that if we avoid things we don’t like, they’ll go away, and that if we doubt ourselves and make ourselves miserable, someone will come and tell us everything’s OK.
So on a certain, very deep, level, we’re convinced that distractedness is where happiness is found. Even though it isn’t.
Being mindful of the body is the way to happiness
Where happiness does lie is in mindful attention — mindfully attending to the physical sensations of the body, to feelings, to thoughts, and to how all of these things affect each other in ways that either contribute or detract from our wellbeing.
Simply observing the breathing and other sensations in the body, patiently returning to it over and over when we get distracted, brings peace. This is the basis of meditation.
It’s in the body that peace lies. That’s where we find happiness.
A practice for retraining the mind
So as a practice, I suggest the following.
First, let the eyes be soft. Let the muscles around the eyes be relaxed. Let the eyes be focused softly.
Then, begin to connect with the sensations of the body, feeling the movements of the breathing as soft waves sweeping through the body.
As distractions arise, and you begin to extract yourself from them, see if you can have a sense of distracting thoughts being in one direction, and the body in another direction.
On each out-breath, remind yourself that the sensations of the body are where you want your attention to be by saying something like the following:
- This [the body] is where happiness is found.
- This is where peace is found.
- This is where patience is found.
- This is where joy is found.
- This is where calm is found.
- This is where ease is found.
- This is where security is found.
- This is where confidence is found.
- This is where contentment is found.
- This is where love is found.
- This is where awakening is found.
As each breath sweeps downward through, say one of the phrases above, or something like them. You can make up your own phrases. You can repeat phrases, but see if you can mix them up a bit in order that the practice doesn’t become mechanical.
How this works
Essentially all positive qualities are supported by mindfulness rooted in the body, so you can just let various qualities come to mind and remind yourself that it’s through awareness of the body that they will arise.
Let the words accompany the breathing, strengthening your intention to notice and appreciate the body mindfully.
In the short term, the repeated reminders to observe the body will help to keep your mind on track. There’s less opportunity for distraction to arise and take over your mind.
In the long term, you might find that you start to realize that the body — rather than distractions — is home. It’s where growth happens. It’s where you want to keep turning your attention. It’s where you want to be. And your attention will naturally gravitate there.

14 Comments. Leave new
Wonderful article, the penny finally dropped with the hinderances thanks!! and look forward to refreshing my meditation practice with this article in mind!
I’m glad you found it helpful, Stephen.
Great article to read. Thank you for sharing this.
Thank you.
Brilliant and very useful
I have tried it this month and found it remarkably helpful. I use it in journaling, both recognizing distractions, and affirming whatever qualities seem necessary at the moment. The night after I read this it helped me sleep. I woke up worrying about something, and this helped settle my thoughts. The trick is remembering to do it when I wake up, which will take practice. I wonder, do you think it could be helpful in processing difficult emotions that some of us avoid, like grief or anger?
Hi, Van.
I think what I describe is very useful in dealing with difficult emotions. The thing is not to avoid the emotion but to focus on the feelings that exist in the body. When there’s grief or anger there is always a physical component (various unpleasant sensations in the body) and a mental component (thoughts and volitions). The latter cause us further pain, so it’s best to drop them and to pay more attention to the body. Even uncomfortable feelings, because they are in the body, and gateways to peace.
I have been wondering how the body can be the source of security if it is also the source of conditions that are threats to physical health or even life?
Hi, Linda.
Just to clarify, I was saying that it’s being mindful of the body that helps us find peace, not the body itself.
I hope that distinction helps answer the question you raised.
All the best,
Bodhipaksa
Thank you. The clarification is very helpful!
I like to sit in my backyard and listen to the sounds around me – birds, wind through the trees, a lawnmower off in the distance, the buzzing of traffic, etc. Feels like a natural focus of meditation. Peaceful and effortless.
On the other hand, I’ve never seen this mentioned in books – where the advice is almost always to focus on breath. But focusing on breath feels like work by comparison.
Anyway, there’s always a bit of internal conflict about where my attention should best be directed.
Hi, Cliff.
I’ve written on this blog a few times (e.g here, here, here, and here) about listening as a meditation practice. Particularly in that last link I talk about how listening can induce a sense of spaciousness that calms the mind very quickly.
The calmness this brings about can then allow us to connect more undistractedly with the body.
All the best,
Bodhipaksa
Thanks for replying to my comment and for the interesting links. I can definitely relate to the sense of spaciousness you mention, although I haven’t been a consistent meditator and have only had that feeling a few times.
Thanks for this – a much needed reminder not to keep all my meditation “in the head”.
Ed