Arguably the central teaching of Buddhism, without which the others make no sense, is that things change.
While “things change” may seem like a commonplace observation, made by dozens (at least) of philosophers and religious teachers over the last few millennia, the Buddha wasn’t content simply to pay lip-service to the concept of impermanence, but followed through the implications of this fact as far as he possibly could.
He saw our resistance to change as the source of our suffering. He talked about this resistance in terms of clinging — a desperate attempt to hold onto stability in the flowing river of time.
Clinging sometimes manifests as expectation — we want something to happen in …