meditation for anxiety

Politics as a spiritual practice

"As the world falls apart." A standing Buddha statue looks over a city at sunset. The image, apart from the Buddha, is riven through with cracks.

It’s hard not to get overwhelmed by what’s going on in the world.

Politics is polarizing, the news cycle fuels outrage, and social media tears relationships apart. A lot of us are swinging between anger, anxiety, despair, and exhaustion.

You want to stay engaged. You want to care. But you also want to hang on to your well-being.

That’s exactly why I created “As the World Falls Apart” — a course on treating politics as a spiritual practice.

This isn’t about taking sides. It’s about transforming how you relate to what’s happening.

In the course, I guide you through:

  • Practical in-depth teachings that reframe political engagement as part of your path of awakening.
  • Guided meditations that help you work directly with fear, anger, and polarization.
  • Community discussions where you can share your journey and learn from others.
  • Live Zoom calls to deepen practice, get moral support and clarity, and stay connected in real time.

Imagine being able to follow the news without losing your balance. Imagine disagreeing without dehumanizing. Imagine responding from clarity and compassion instead of reactivity.

The alternative is that we swing between anxious obsession and despondent disengagement.

It doesn’t have to be that way.

If you want your political life to become part of your spiritual path rather than a threat to it, I invite you to join As the World Falls Apart.

This course is only available to Wildmind’s sponsors. But joining is easy. Just click the button below for details. (There are lots more benefits to being a sponsor!)

With love,
Bodhipakṣa

Click here to become a sponsor and join me in “As the World Falls Apart”

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Staying sane in turbulent times

Looking up toward the skylight in the Massachusetts Institute of Technology chapel, we see light shining down on suspended metal oblongs, which catch the light at various angles.

Especially for those who live in the US, there’s a huge amount going on politically. Many supporters of Donald Trump may be delighted by current events, but the rest of us are alarmed, or arguably should be.

Violent criminals, including some that assaulted police officers and one who ran an online drugs market, have been released from prison. An executive order was issued that tried to negate part of the constitution. Some of the president’s political enemies have had their security details withdraw, which puts their lives at risk. Round-ups of both citizens and undocumented migrants have begun. A man with a history of extreme drunkenness, threats against women, and financial impropriety has been put in charge of the world’s largest military. Federal contractors have been given the green light to practice racial and sexual discrimination. And so on, and so on. It’s a lot. It’s overwhelming.

I do not want to be overwhelmed, and I assume you don’t either. So I’d like to talk about what I’m doing to stay sane.

My slogan at the moment is “Feet on the ground. Heart wide open. Eyes upward.”

Feet on the ground

“Feet on the ground” means staying calm and emotionally grounded.

I’m practicing very light (or zero) engagement with the news, and instead reading thoughtful overviews from people like Heather Cox Richardson, Ruth Ben-Ghiat, Timothy Snyder, and so on.

I’m trying to take care of my needs for rest and emotional nourishment by doing things like listening to music and seeing friends when I can. We need to look after ourselves.

I’m aiming not to be outraged, but instead to see everything as “to be expected given the circumstances” — that is, most of what’s happening (except for thinly veiled threats to invade Greenland and Panama) was flagged well in advance. Assuming you’d been paying attention, you won’t be surprised.

Accepting things as “to be expected” doesn’t mean accepting those things as okay. Instead it means treating them as matters of fact without freaking out. We can know that things are morally wrong and harmful, and support lawsuits, protest, legislative action, etc as countermeasures, without getting outraged (and thereby exhausted). Believing that outrage is necessary and helpful is one of the most unhelpful things we can do.

Bad as things are, I ground myself by reminding myself that things have been much worse here. Think of the times of slavery, the Civil War, Jim Crow, the wars against native peoples, the two World Wars. Things are bad, but we can be grateful they’re not worse. Having a historical perspective is another way of keeping my feet on the ground.

As far as fear goes, I’m trying to focus on the fact that right now, in this moment, I am safe. I’m aware that circumstances can change, but for now I’m okay. (My partner is more prone to anxiety, and is worried sick at the moment.)

Heart wide open

Heart wide open means staying in touch with the reality of others’ suffering.

It’s profoundly unhelpful in times like these to withdraw into selfishness, thinking that if we’re okay, then everything’s okay. This is a kind of solipsism that many spiritual practitioners slip into. Certainly there are times we have to withdraw and take care of ourselves. But the best kind of practitioner, the Buddha said, is one that practices for the benefit of not just themselves, and not just others, but both themselves and others. So we withdraw in order to benefit not just ourselves, but the world too.

So I need to think of others, some of whom have much more reason than I to be fearful, with roundups of both citizens and unregistered migrants, people with their jobs threatened, even people (as I’ve mentioned) having their security details cancelled. I’m trying to keep my heart open and compassionate, but unanxious.

Compassion is not anxiety or worry. It’s having concern because we or others are suffering, and it’s a desire to relieve that suffering. Having compassion for others helps us to avoid worrying. Worry is a form of anxious rumination, where we obsessively think about things that are going wrong (or might go wrong), often feeling helpless in the face of them. Worrying prevents us from having real compassion. Having compassion also reduces our tendency to worry. Having a concern for others takes us out of our tight, closed loops of ruminative thought.

Another thing that counters anxiety is actually doing something, so it helps to find organizations to support, such as those that offer legal advice. Raices, which provides legal representation for migrants and asylum seekers, is one I’m donating to. But there are many others. Whatever organization you support, even if you can afford to give only a little, you’ll almost certainly feel empowered by donating. You’ll feel you’re contributing, rather than just standing on the sidelines decrying everything that’s wrong.

To balance the need to avoid overwhelm with our natural desire to stay engaged and aware, you might want to pick just a couple of key topics to focus on. We can’t stay on top of everything.

Keep looking up

Keep looking up means, “be hopeful.”

As Howard Zinn said, “To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness.”

Keep in mind not just the aim of combatting change that you find unwelcome, but also the kind of society you’d like to see emerge in the future. It might take decades to bring about some changes you’d like to see, but that means it’s all the more important to start now, sharing your vision and changing minds.

Feet on the ground. Heart wide open. Keep looking up.

These are the things I’m doing to stop feeling helpless and overwhelmed. What’s helping you?

Bodhipaksa

Wildmind is a Community-Supported Meditation Initiative. Click here to find out about the many benefits of being a sponsor.

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Whatever is difficult within you, offer it love

Photo by Darius Bashar on Unsplash

Someone wrote to me recently about realizing that she has an underlying feeling of anxiety around the solar plexus that’s there much of the time.

I have that too. It’s not always there, but it is a lot of the time. It doesn’t ruin my life. It doesn’t stop me from being happy. But it’s there. It’s not something that I can “fix” or make go away. And in fact it isn’t helpful even to try. This anxiety is something to be lived with, not banished. And the best way to live with it, I’ve found, is to love it.

Before you can love it, though, necessary to become aware of it. It can be uncomfortable to do this. But it’s an essential step. You can’t respond skillfully to such things unless you’re aware of them.

I think a lot of us have this kind of anxiety and don’t even realize it. Whether we know it’s there or not it affects us. We act out of it but not realizing that it’s there in the background, like a puppet-master controlling our actions, making us turn on the TV to avoid the anxiety of being alone, or pour a glass of wine to dull our worries about work, or making us snap at our partner because we’re worried they might not care about us.

The good news is that we can be at peace while the anxiety is present. The presence of chronic, low-grade anxiety need not affect our wellbeing. As we practice being mindful of those sensations we can learn to regard the anxiety as being not a threat, but just a sensation.

This takes practice, but it’s doable. Start with very minor anxiety, drop the thinking that accompanies it, drop the thinking about how unpleasant your anxiety is, and just notice it. What is this sensation like? What is its texture? Where is it located? How does it change, moment by moment? As we take this approach, anxiety becomes less loaded. It’s just a sensation like any other.

Then we can love it. Loving anxiety does not come naturally to us. It’s definitely something we have to learn to do because it’s not our natural response. The whole point of anxiety is to make us wary of something the mind has flagged up being a potential threat, and even to turn away from that apparent threat. Anxiety is meant to be unpleasant, so we become wary of anxiety itself, and see it as being a threat to our wellbeing. So we want to avoid it. Why wouldn’t we?

We can regard our anxiety not as an enemy and not as something to be gotten rid of, but as a signal being sent by some part of us that is suffering. Some animal-like or child-like part of us is scared and calling out to us. Can we offer it reassurance? Can we love it like we would a pet or a young child?

So we can relate to anxiety in a kind and parental way: “Hey, you! How are you doing today? I’m sorry you’re suffering. I just want you to know that I love you and care about you.” We can place a tender hand on the place where it manifests most strongly in the body. We can look at it with love. In these ways we can offer reassurance to the part of us that’s afraid.

Perhaps eventually this low-grade anxiety will go away. I certainly hope that the part of me that’s afraid learns to feel secure, confident, and unafraid. Until then I’ll offer it as much love as I can.

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Meditation expert tells us what the science really says

Connie Ogle, Miami Herald: So you fell asleep easily enough, but now it’s 3 a.m. Your mind is spinning, and rest is elusive. You’re reliving every foolish or embarrassing thing you did in the past 24 — or 48 or 72 — hours, and that is a lot of material to run through. And you simply can’t stop.

Except maybe you could, if only you knew how to be mindful.

“When you’re caught in that loop of rumination, that’s very real, and it creates very intense feelings,” explains psychologist and journalist Daniel Goleman, who reported on brain …

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Meditation and neuroscience: new wave of breakthroughs in research on meditative practices

Koyama Tetsuya, Nippon.com: Zen, mindfulness, and meditation in general are believed to promote psychological and physical well-being. But why? An emerging generation of neuroscientists is fast unveiling the hidden workings of meditation.

Legs in tights, extending from leotards and terminating in pointe shoes, briskly cut through the air. Instructions are called out as the dancers, faces aglow, carry their arms in delicate arcs and place their feet in deliberate motions. Leading the ballet class at a dance studio in Tokyo is a 27-year-old woman whom we will call Murano Kozue. The students would …

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Just 10 minutes of meditation helps anxious people have better focus

Science Daily: Just 10 minutes of daily mindful mediation can help prevent your mind from wandering and is particularly effective if you tend to have repetitive, anxious thoughts, according to a study from the University of Waterloo.

The study, which assessed the impact of meditation with 82 participants who experience anxiety, found that developing an awareness of the present moment reduced incidents of repetitive, off-task thinking, a hallmark of anxiety.

“Our results indicate that mindfulness training may have protective effects on mind wandering for anxious individuals,” said Mengran Xu, a researcher and PhD candidate at Waterloo. “We also found that meditation …

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Mindfulness, controlled breathing reduce anxiety symptoms

wildmind meditation newsJesse King, The Daily Universe: People can make changes in their breathing and physical awareness to combat negative thinking and chronic stress, according to a recent article published by BYU professor Patrick R. Steffen, and BYU clinical psychology doctorate students Tara Austin and Andrea DeBarros.

This study showed chronic stress, which is related to depression and anxiety, can be lessened through biofeedback and mindfulness.

Steffen, the director of the clinical psychology program at BYU, said people with anxiety experience worry and concern for the future, but often their worrying is focused on the fear of …

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The power of setting an intention

Jeena Cho, Above the Law: As we come to the end of 2016, it’s a wonderful time to pause, reflect, and set an intention for 2017. An intention, unlike a goal, isn’t about achieving the next big thing, or moving up the ladder. It’s about how you’re being, in this moment.

My co-author, Karen Gifford, described setting an intention in our book, The Anxious Lawyer:

Setting an intention is a little like setting your compass: it is always there in the background guiding you in a certain direction, even though you …

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Three mindful ways to calm an anxious mind

Elisha Goldstein, Mindful.org: Stress and anxiety are a part of life, especially during these times of uncertainty. But we don’t need to be enslaved by our anxiety, we can strengthen our mindful skills to ease our anxious minds.

Stress and anxiety are a part of life, especially during these times of uncertainty. However, we don’t need to be enslaved by our anxiety and instead can strengthen our mindful skills to ease our anxious minds, come into our lives and grow in confidence.

1. Release the critic. Not only is anxiety painful enough, but we …

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Buddhists bring meditation to the streets and subways of NYC

Sam Littlefair, Lion’s Roar: A new and quickly growing organization called Buddhist Insights is helping New Yorkers meditate in all manner of surprising places — and to make friends with their surroundings.

New Yorkers may not think of the city’s gritty streets as a place to find inner peace, but a new group called Buddhist Insights is aiming to change that.

“There’s this idea that you have to escape New York to find peace and quiet,” explains Buddhist Insights co-founder Giovanna Maselli. To challenge that idea, she and her co-founder, Buddhist …

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