attention

Meditation has the power to make dramatic changes in your physical and psychological health

Many people see meditation as an exotic form of daydreaming, or a quick fix for a stressed-out mind. My advice to them is, try it.

Meditation is difficult, at least to begin with. On my first attempt, instead of concentrating on my breathing and letting go of anything that came to mind, as instructed by my cheery Tibetan teacher, I got distracted by a string of troubled thoughts, then fell asleep. Apparently, this is normal for first-timers. Experienced meditators will assure you that it is worth persisting, however.

“Training allows us to transform the mind, to overcome destructive emotions and to dispel suffering,” says Buddhist monk Matthieu Ricard. “The numerous and profound methods that Buddhism has developed over the centuries can be used and incorporated by anyone. What is needed is enthusiasm and perseverance.”

It all sounds very rewarding, but what does science have to say on the subject?

Stories abound in the media about the transformative potential of meditative practice, but it is only in recent years empirical evidence has emerged. In the past…

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decade, researchers have used functional magnetic-resonance imaging (fMRI) to look at the brains of experienced meditators, such as Ricard, as well as beginners, and tested the effects of different meditative practices on cognition, behavior, physical and emotional health and brain plasticity.

A real scientific picture of meditation is now coming together. It suggests meditation can indeed change aspects of your psychology, temperament and physical health in dramatic ways. The studies are even starting to throw light on how meditation works.

“Time spent earnestly investigating the nature of your mind is bound to be helpful,” says Clifford Saron at the Center for Mind and Brain at the University of California, Davis. And you don’t need a Buddhist or spiritualist worldview to profit from meditation. “One can be an empiricist (in meditation), just by working with the nature of your experience.” Saron should know. He’s leading the Shamatha project, one of the most comprehensive scientific studies of meditation ever.
In 2007, Saron and a team of neuroscientists and psychologists followed 60 experienced meditators over an intensive three-month meditation retreat in the Colorado Rockies, watching for changes in their mental abilities, psychological health and physiology. Participants practiced for at least five hours a day using a method known as focused attention meditation, which involves directing attention on the tactile sensation of breathing. The first paper from the project was published in June 2010 (Psychological Science).
Headed by Katherine MacLean at Johns Hopkins University School of Medicine, Baltimore, Md., the study measured the volunteers’ attention skills by showing them a succession of vertical lines flashed up on a computer screen. They then had to indicate, by clicking a mouse, whenever there was a line shorter than the rest. As the retreat progressed, MacLean and her colleagues found that as the volunteers became progressively more accurate and increasingly easy to stay focused on the task for long periods.
Other researchers have also linked meditation with improved attention. Last year, a team led by Antoine Lutz at the Waisman Laboratory for Brain Imaging and Behavior, which is part of the University of Wisconsin-Madison, reported that after three months of training in focused attention meditation, volunteers were quicker at picking out different tones among a succession of similar ones, implying their powers of sustained concentration had improved (Journal of Neuroscience).
In 2007, Lutz’s colleague Heleen Slagter, now at the University of Amsterdam, published results from a study involving a combination of focused attention and “open monitoring” or mindfulness meditation, which involves the constant monitoring of moment-by-moment experience. After three months of meditation for between 10 and 12 hours a day her subjects showed a decreased “attentional blink,” the cognitive processing delay, usually lasting about half a second, that causes people to miss a stimulus such as a number on a screen when it follows rapidly after another (PLoS Biology).
The suggestion that meditation can improve attention is worth considering, given that focus is crucial to so much in life, from the learning and application of skills to everyday judgment and decision-making, or simply concentrating on your computer screen at work without thinking about what you will be eating for dinner. But how does dwelling on your breath for a period each day lead to such a pronounced cognitive change?
One possibility is it involves working memory, the capacity to hold in the mind information needed for short-term reasoning and comprehension. The link with meditation was established recently by Amishi Jha at the University of Miami-Coral Gables. She trained a group of American marines to focus their attention using mindfulness meditation and found that this increased their working memory (Emotion).
Feeling better
Along with enhancing cognitive performance, meditation seems to have an effect on emotional well-being. A second study from researchers with the Shamatha project concluded that meditation improves general social and emotional functioning, making study participants less anxious, and more aware of and better able to manage their emotions.
The ability to manage one’s emotions could also be key to why meditation can improve physical health. Studies have shown it to be an effective treatment for eating disorders, substance abuse, psoriasis and in particular for recurrent depression and chronic pain.
Last year, psychologist Fadel Zeidan, at Wake Forest University School of Medicine in Winston-Salem, reported that his volunteers noticed a decreased sensitivity to pain after just a few sessions of mindfulness meditation (Journal of Pain). He believes meditation doesn’t remove the sensation of pain so much as teach sufferers to control their emotional reaction to it and reduce the stress response. He is now using fMRI in an attempt to understand why that helps.
“There’s something very empowering about knowing you can alleviate some of these things yourself,” he says.
A gym for your mind
The suggestion people can become more empathic and compassionate through meditation practice has prompted psychologist Paul Ekman and Alan Wallace, a Buddhist teacher and president of the Santa Barbara Institute for Consciousness Studies, to float the idea of mental training “gymnasiums.” Like physical exercise gyms, but for the mind, these would allow people to drop in and learn to improve their emotional balance, develop their capacity for compassion and even measure their stress levels.
Others have suggested meditation could become an alternative to medication. Although this seems like a good idea, Saron is dubious. He worries thinking of meditation as a quick fix will smother some of the subtleties integral to successful practice. “When you are returning your mind to the object in hand, you have to do it with a sense of gentleness and authority, rather than develop a sense of failure when your mind wanders.”
Anyone can do it
The great thing about meditation is anyone can practice it anywhere. What’s more, you don’t have to be an expert or spend five hours a day at it to reap the benefits. The novices in Zeidan’s pain experiment reported improvements after meditating for just 20 minutes a day for three days. In a second experiment he found that similarly brief sessions can improve cognitive performance on tasks that demand continuous attention, such as remembering and reciting a series of digits (Consciousness and Cognition).
“It is possible to produce substantial changes in brain function through short-term practice of meditation,” says Richard Davidson, director of the Waisman Laboratory. He says data from a new unpublished study by his lab shows “demonstrable changes in brain function” in novice meditators after just two weeks of training for 30 minutes a day. “Even small amounts of practice can make a discernible difference.”
Tribune Media Services
How to meditate
You needn’t be an expert to reap the benefits of meditation.
There are numerous meditation styles, but the two most commonly studied by researchers are focused-attention meditation, in which the aim is to stay focused on a chosen thing such as an icon, a mantra or the breath, and mindfulness or open-monitoring meditation, where practitioners try to become aware of everything that comes into their moment-by-moment experience without reacting to it.
n For focused-attention meditation, start by sitting on a cushion or chair with your back straight and your hands in your lap and eyes closed. Then concentrate your mind on your chosen object – say your breathing, or more particularly the sensation of your breath leaving your mouth or nostrils. Try to keep it there. Probably your mind will quickly wander away, to an itch on your leg, perhaps, or to thoughts of what you will be doing later. Keep bringing it back to the breath. In time this will train the mind in three essential skills: to watch out for distractions, to “let go” of them once the mind has wandered, and to re-engage with the object of meditation. With practice, you should find it becomes increasingly easy to stay focused.
n In mindfulness meditation the aim is to monitor all the various experiences of your mind – thoughts, emotions, bodily sensations – and simply observe them, rather than trying to focus on any one of them. Instead of grasping at whatever comes to mind, which is what most of us do most of the time, the idea is to maintain a detached awareness. Those who develop this skill find it easier to manage emotions in day-to-day life.

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Meditation, hypnosis change ‘brain signature’

Amir Raz gets some funny looks when he talks about using hypnosis and meditation techniques to build attention spans in a hyperactive MTV world.

“Mention contemplation to a lot of people, and all they think of is some kind of (wacky) spiritualism, people sitting around a darkened room with candles, chanting,” says Raz, a McGill University professor who holds the Canada Research Chair in the Cognitive Neuroscience of Attention.

“Our ideas are shaped by Hollywood movies. So you talk about hypnosis, and people see something out of a Woody Allen movie, a guy in a turban with bushy eyebrows who wants to put you to sleep.”

But “trim away the folkloric fat,” and Raz, a cognitive psychologist who worked his way through graduate school doing magic tricks, sees mindfulness training as a valuable, drug-free tool in the struggle to foster attention skills, with positive spinoffs for controlling our emotions and even making us smarter.

“We live in a time when modern medicine is weighted heavily toward…

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pharmaceuticals.

“Everyone wants a magic bullet that will help them lose 40 pounds, or a surgical procedure that will cure all our ills,” says Raz, who will be speaking Wednesday about the chemical benefits of brain science and chicken soup as part of McGill’s Mini-Science lecture series.

“We live in an impatient society, and we want results immediately. But that’s not realistic, and without behavioural modification, likely to provide only temporary relief.”

In his lab at McGill, Raz explores ways meditation and braintraining exercises can be used to help people pay more attention to what’s happening around them, skills which will come in handy in sharpening the mind, controlling emotions and blocking out distractions.

“We live in a high-speed world, where events change rapidly, but our bodies may not be biologically crafted for that,” said Raz, whose especially curious about the effects attention training can have on children.

“We need to train ourselves to prioritize and manage what gets our attention. It’s like learning to control our email. Otherwise, life becomes one big interruption.”

He cites studies in which young children age 4 to 7 were asked to play computer games expressly designed to stretch the parts of their brains that regulate attention. Researchers found that non-verbal aspects of the intelligence quotients went up and the youngsters were better able to focus. But they also noticed other changes, with participants exhibiting “brain signatures” more like those of adults, reflected in improved mental processing and greater control of emotions.

“We’re not elated, we don’t win a trophy every day. We need to build resilience,” said Raz, who would like to see some form of attention training built into the school curriculum to help children focus, ignore distractions and learn social cues they won’t pick up sending text messages.

“With quality stimulation, people are better able to regulate emotions, prevent depression and obsessive behaviours. We’re less likely to explode when someone disagrees with you or shatter when things don’t go your way.”

Lately, he’s begun to worry about the potential impact of global positioning systems and other devices on spatial memory. “Attention systems expand based on usage.”

Raz sees behavioural modification techniques used in concert with medications, “some of which are over-hyped or at large cost in side effects.”

“Too often, drugs become the default and people discount other options.

“There are attentional ways to regulate. Some prefer the drug route. It’s a question of whether you want to regulate or self-regulate.”

pcurran@montrealgazette.com

Amir Raz is speaking Wednesday at 6 p.m. in McGill’s Bronfman building, 1001 Sherbrooke St. W. as part of McGill’s Mini-Science series. For information on fees and registration, visit www.mcgill.ca/science/mini

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Brain fatigue from living in the city?

Emerging research suggests city life is hard on the brain.

Investigators believe the need to continuously process multitudes of fleeting but compelling stimuli can impair mental processes like memory and attention and leave us mentally exhausted.

However, retreating to nature, a calm environment or performance of yoga or meditation can help relieve the stress.

In some ways, it is helpful to have a nervous system on alert. Dr. Sara Lazar, director of the Massachusetts General Hospital Laboratory, says that “on a busy city street, it’s probably more adaptive to have a shorter attention span.”

Some people might say the stimuli that bombard us daily in city life are just a distraction, but Lazar said they could contain vital information, so we have to pay attention to them, even though they use up a lot of the brain’s natural processing power.

“If you’re too fixated on something, you might miss a car coming around the corner and fail to jump out of the way,” said Lazar in a recent statement from Harvard Medical School.

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Meditation seems to aid concentration

For people who have difficulty staying on task, intensive meditation may help.

So say researchers from several campuses of the University of California, who had 30 participants attend a three-month retreat during which they practiced meditation for about five hours a day. Researchers then periodically tested the participants’ ability to stay focused when confronted with a boring visual task.

That chore was spending 30 minutes merely identifying long and short lines that flashed on a computer screen. Participants were given this test at the beginning, middle and end of the retreat and again five months later. The study also used a control group of 30 people who were familiar with meditation but came to the retreat only for the visual testing.

Participants who lived at the retreat center went without television, phones, the Internet and books. They had instructor-led meditation in the morning and evening, and they spent most of their free time in solitary meditation, said the lead researcher, Katherine MacLean.

Before the retreat began, the experimental and control groups scored similarly in keeping track of long and short lines. As the retreat continued, those in the meditation group performed better. Those in the control group showed some improvement after the first test, but their changes weren’t as great.

Participants who continued to practice meditation daily after the retreat maintained their increased ability to concentrate, whereas those who stopped had a drop-off, the researchers reported.

“The changes that occur [during the meditation retreat] are still with you once you go back to daily life and help you function better,” MacLean said. “Purely mental training can improve your ability . . . to perceive things more clearly, and that can make it easier to pay attention.” The study findings were published in the June issue of Psychological Science.

[Leslie Tamura, Washington Post]
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UC Davis study finds that practicing meditation can improve perception

Om mani padme hum.

Repeat the ancient mantra—Om mani padme hum (“Hail the jewel in the lotus”), om mani padme hum—again and again until the chaos of your thoughts quiets, the thump of your heart becomes clearly evident and your attention turns to the easy movement of breath through your nostrils … in and out … in and out. You’re no longer lost in thought. You’re not spaced out. You’re paying attention to what’s going on in the present moment. You’re meditating.

Buddhists have been practicing meditations like this one and hundreds of variations for more than 2,500 years. It’s only in recent years, though, that the contemplative practice has moved into the mainstream. In 2007, more than 9 percent of Americans were meditating according to the National Center for Complementary and Alternative Medicine. The fascination with meditation continues perhaps driven by a desire to gain health benefits, find spiritual comfort or to say “no” to high-velocity lives that leave us disconnected from ourselves and others.

Over the past 50 years, scientists have also been asking questions about the human mind and attempting to figure out the benefits of training it through meditation. Type “meditation” into the PubMed index, and it returns nearly 2,000 published research articles on the subject. Much of the early work is today considered too deeply flawed to be meaningful. But recent work provides evidence that meditation can offer relief for conditions such as anxiety, stress, depression, pain and insomnia. Functional MRIs reveal changes resulting from prolonged meditation in the brains of Buddhist monks.

Now, led by UC Davis researchers, the longest and most complex study of meditation ever undertaken is beginning to publish its first results after more than two years spent analyzing mountains of data.

The Shamatha Project sought to discover whether anyone can achieve the remarkable calm, focus and joyfulness that monks and yogis display often in the face of great hardship and suffering. It’s a question that hounded Clifford Saron, associate research scientist at the UC Davis Center for Mind and Brain and leader of a team of 25 prominent neuroscientists and psychologists working on Shamatha, since meeting some of these extraordinary people through a study he organized in the 1990s.

Just how long or often someone would have to engage in meditative practice to gain these characteristics remains unanswered, although 60 people enrolled in two groups in the project appear to have made strides toward achieving enhanced states of calm, focus and joyfulness after three months of intensive meditation training at the Shambhala Mountain Center in Colorado. Progress was assessed using a variety of state-of-the-art measures, including electrophysiological testing using EEG/ERP and other standard psychological assessment tests.

The first official findings released from the Shamatha Project uphold a claim by meditators that the practice improves perception. An article published last month online in Psychological Science reports that study participants became better at making fine visual distinctions and sustaining attention during a 30-minute test.

Lead author Katherine MacLean, who also works at the UC Davis Center and whose work on the project formed the basis of her doctoral dissertation, derived her tests from those used to assess vigilance in radar operators. It’s a lot more complicated than this, but simply put: People watched lines appear on a screen and clicked a mouse each time they spotted one that was shorter than the others. By midway through the study, those who meditate had become better at identifying a smaller difference between long and short lines and at sustaining attention.

Adults are usually lousy at paying vigilant attention, especially when the task is monotonous or boring. Most begin making mistakes on this test within 10 minutes. But as it became easier for meditators to pick out the shorter lines, they were able to sustain their attention for longer periods.

“To show that in just a month and a half of intensive mental training, that is a pretty remarkable feat,” MacLean said. “It’s encouraging to see that there can be changes well into adulthood.”

What does all this have to do with whether or not ordinary meditators can achieve the kind of joyful compassion that Saron witnessed in yogis and monks who’d spent a lifetime in meditative training?

Most of us have trouble tapping into what we’re thinking and feeling in the moment, or a few minutes later, or even hours or days later. That’s understandable since more than 99 percent of our experience is not in our conscious awareness. But what if through meditation we were able to rest between our thoughts and feelings long enough to identify them as they occur? We then might be able to gain control of our thoughts, learn to regulate our emotions, and improve our ability to act with kindness and compassion.

This is the potential some believe mediation has for transforming our lives. It’s what the Shamatha Project set out to examine: How does meditation practice affect people’s lives in the world?

Although the Shamatha Project was first conceived by Buddhist scholar B. Alan Wallace of the Santa Barbara Institute for Consciousness Studies years ago, it didn’t officially begin until early 2007. That’s when two groups of 30 people ages 21 to 70 with varied experience with meditation—one served as a control group and later also took the training—were recruited. During the three-month experiment, they spent on average five hours a day practicing an array of meditation techniques taught by Wallace, including a focus on breath.

Did intensive practice help participants regulate their emotions or increase compassion? The scientists assessed emotional responses by showing the meditators graphic scenes of human suffering and recording the minute changes in facial expressions that reveal emotions. They will compare these observations with how the retreatants said they felt when viewing the images to evaluate awareness of emotions.

To get at emotion regulation and compassion from another angle, researchers showed documentary footage of soldiers bragging about getting psyched up to shoot Iraqis. These were followed by images of suffering—including children—and soldiers describing the difficulty of the war. Preliminary findings indicate that those who had been practicing intensive meditation were less likely than controls to show emotions that may be interpreted as distancing themselves from others.

In addition to the improvements in what Buddhists call “attentional vividness,” those receiving the intensive training overall experienced greater well-being and less anxiety than those who did not undergo the training. Reports that tie results together will be forthcoming.

Saron, who doesn’t maintain a regular meditation practice today but has participated in many retreats over the past 35 years, described observing the openness, warmth and joy among participants toward the end of the study as one of the high points of his life. He concluded: “I didn’t need any scientific evidence for the utility of seriously investigating one’s mind. But that’s me.”

[Nancy Brands Ward, NewsReview.com]

For more information on the Shamatha Project, go to the UC Davis Center for Mind and Brain website at https://mindbrain.ucdavis.edu, or to www.shambhalamountain.org/shamatha.

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Emory Researchers Study The Effects Of Zen Meditation On The Brain

Zen meditation is an ancient spiritual practice that promotes awareness and presence through the undivided engagement of mind and body. For thousands of years, many religious traditions have made meditation a common practice. Now, researchers at Emory University are looking at the effects of Zen meditation and how the brain functions during meditative states. By determining the brain structures involved in meditation and whose activity is gradually changed in the course of long-term meditative practice, researchers hope this training could one day be used as a complementary treatment for neurological conditions, such as Parkinson’s disease and attention deficit and hyperactivity disorder (ADHD).

“In contrast to the common conceptualization of meditation as a relaxation technique, we think that meditation could be more usefully characterized as training in the skillful deployment of attention and inhibitory control,” says Giuseppe Pagnoni, PhD, assistant professor in the Department of Psychiatry and Behavioral Sciences, Emory University School of Medicine, and lead researcher of this study.

“We chose to investigate Zen meditation because, from an experimental point of view, it is a very simple technique, the quintessence of many other meditative variations. You concentrate on the correct posture and the coming and going of your breathing, and repeatedly come back to these ‘attentional supports’ every time you find yourself distracted by thoughts, memories, sensations, etc. We believe that people who have undergone a rigorous training in Zen meditation might display a functional modification of the neural circuits underlying the performance of attentional control and behavioral switching. Therefore, we are looking closely at the brain to understand which areas support the mental processes mustered by meditation and how these relate to the existing literature on neuroimaging of cognitive functions.”

Researchers will use functional MRI (fMRI) to acquire images of the brain during a simplified experimental condition designed to tap into the same resources activated by meditation. fMRI is a technique for determining which areas of the brain are activated during specifically designed mental or motor tasks. The pilot study is being funded by the Emory Center for Research on Complementary and Alternative Medicine (CAM) in Neurodegenerative Diseases.

The study will enroll 30 participants: 15 who are trained in and have practiced Zen meditation every day for at least three years, and 15 who have never meditated. The latter 15 will serve as the control group. Each participant will undergo brain scans while engaging in sustained concentration on breathing, a condition that will be interrupted at random times by the requirement of performing simple cognitive tasks. A second run of fMRI scanning will analyze an undisturbed concentrative state, with no interruption by any other tasks.

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