Katherine MacLean

Meditation has the power to make dramatic changes in your physical and psychological health

Many people see meditation as an exotic form of daydreaming, or a quick fix for a stressed-out mind. My advice to them is, try it.

Meditation is difficult, at least to begin with. On my first attempt, instead of concentrating on my breathing and letting go of anything that came to mind, as instructed by my cheery Tibetan teacher, I got distracted by a string of troubled thoughts, then fell asleep. Apparently, this is normal for first-timers. Experienced meditators will assure you that it is worth persisting, however.

“Training allows us to transform the mind, to overcome destructive emotions and to dispel suffering,” says Buddhist monk Matthieu Ricard. “The numerous and profound methods that Buddhism has developed over the centuries can be used and incorporated by anyone. What is needed is enthusiasm and perseverance.”

It all sounds very rewarding, but what does science have to say on the subject?

Stories abound in the media about the transformative potential of meditative practice, but it is only in recent years empirical evidence has emerged. In the past…

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decade, researchers have used functional magnetic-resonance imaging (fMRI) to look at the brains of experienced meditators, such as Ricard, as well as beginners, and tested the effects of different meditative practices on cognition, behavior, physical and emotional health and brain plasticity.

A real scientific picture of meditation is now coming together. It suggests meditation can indeed change aspects of your psychology, temperament and physical health in dramatic ways. The studies are even starting to throw light on how meditation works.

“Time spent earnestly investigating the nature of your mind is bound to be helpful,” says Clifford Saron at the Center for Mind and Brain at the University of California, Davis. And you don’t need a Buddhist or spiritualist worldview to profit from meditation. “One can be an empiricist (in meditation), just by working with the nature of your experience.” Saron should know. He’s leading the Shamatha project, one of the most comprehensive scientific studies of meditation ever.
In 2007, Saron and a team of neuroscientists and psychologists followed 60 experienced meditators over an intensive three-month meditation retreat in the Colorado Rockies, watching for changes in their mental abilities, psychological health and physiology. Participants practiced for at least five hours a day using a method known as focused attention meditation, which involves directing attention on the tactile sensation of breathing. The first paper from the project was published in June 2010 (Psychological Science).
Headed by Katherine MacLean at Johns Hopkins University School of Medicine, Baltimore, Md., the study measured the volunteers’ attention skills by showing them a succession of vertical lines flashed up on a computer screen. They then had to indicate, by clicking a mouse, whenever there was a line shorter than the rest. As the retreat progressed, MacLean and her colleagues found that as the volunteers became progressively more accurate and increasingly easy to stay focused on the task for long periods.
Other researchers have also linked meditation with improved attention. Last year, a team led by Antoine Lutz at the Waisman Laboratory for Brain Imaging and Behavior, which is part of the University of Wisconsin-Madison, reported that after three months of training in focused attention meditation, volunteers were quicker at picking out different tones among a succession of similar ones, implying their powers of sustained concentration had improved (Journal of Neuroscience).
In 2007, Lutz’s colleague Heleen Slagter, now at the University of Amsterdam, published results from a study involving a combination of focused attention and “open monitoring” or mindfulness meditation, which involves the constant monitoring of moment-by-moment experience. After three months of meditation for between 10 and 12 hours a day her subjects showed a decreased “attentional blink,” the cognitive processing delay, usually lasting about half a second, that causes people to miss a stimulus such as a number on a screen when it follows rapidly after another (PLoS Biology).
The suggestion that meditation can improve attention is worth considering, given that focus is crucial to so much in life, from the learning and application of skills to everyday judgment and decision-making, or simply concentrating on your computer screen at work without thinking about what you will be eating for dinner. But how does dwelling on your breath for a period each day lead to such a pronounced cognitive change?
One possibility is it involves working memory, the capacity to hold in the mind information needed for short-term reasoning and comprehension. The link with meditation was established recently by Amishi Jha at the University of Miami-Coral Gables. She trained a group of American marines to focus their attention using mindfulness meditation and found that this increased their working memory (Emotion).
Feeling better
Along with enhancing cognitive performance, meditation seems to have an effect on emotional well-being. A second study from researchers with the Shamatha project concluded that meditation improves general social and emotional functioning, making study participants less anxious, and more aware of and better able to manage their emotions.
The ability to manage one’s emotions could also be key to why meditation can improve physical health. Studies have shown it to be an effective treatment for eating disorders, substance abuse, psoriasis and in particular for recurrent depression and chronic pain.
Last year, psychologist Fadel Zeidan, at Wake Forest University School of Medicine in Winston-Salem, reported that his volunteers noticed a decreased sensitivity to pain after just a few sessions of mindfulness meditation (Journal of Pain). He believes meditation doesn’t remove the sensation of pain so much as teach sufferers to control their emotional reaction to it and reduce the stress response. He is now using fMRI in an attempt to understand why that helps.
“There’s something very empowering about knowing you can alleviate some of these things yourself,” he says.
A gym for your mind
The suggestion people can become more empathic and compassionate through meditation practice has prompted psychologist Paul Ekman and Alan Wallace, a Buddhist teacher and president of the Santa Barbara Institute for Consciousness Studies, to float the idea of mental training “gymnasiums.” Like physical exercise gyms, but for the mind, these would allow people to drop in and learn to improve their emotional balance, develop their capacity for compassion and even measure their stress levels.
Others have suggested meditation could become an alternative to medication. Although this seems like a good idea, Saron is dubious. He worries thinking of meditation as a quick fix will smother some of the subtleties integral to successful practice. “When you are returning your mind to the object in hand, you have to do it with a sense of gentleness and authority, rather than develop a sense of failure when your mind wanders.”
Anyone can do it
The great thing about meditation is anyone can practice it anywhere. What’s more, you don’t have to be an expert or spend five hours a day at it to reap the benefits. The novices in Zeidan’s pain experiment reported improvements after meditating for just 20 minutes a day for three days. In a second experiment he found that similarly brief sessions can improve cognitive performance on tasks that demand continuous attention, such as remembering and reciting a series of digits (Consciousness and Cognition).
“It is possible to produce substantial changes in brain function through short-term practice of meditation,” says Richard Davidson, director of the Waisman Laboratory. He says data from a new unpublished study by his lab shows “demonstrable changes in brain function” in novice meditators after just two weeks of training for 30 minutes a day. “Even small amounts of practice can make a discernible difference.”
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How to meditate
You needn’t be an expert to reap the benefits of meditation.
There are numerous meditation styles, but the two most commonly studied by researchers are focused-attention meditation, in which the aim is to stay focused on a chosen thing such as an icon, a mantra or the breath, and mindfulness or open-monitoring meditation, where practitioners try to become aware of everything that comes into their moment-by-moment experience without reacting to it.
n For focused-attention meditation, start by sitting on a cushion or chair with your back straight and your hands in your lap and eyes closed. Then concentrate your mind on your chosen object – say your breathing, or more particularly the sensation of your breath leaving your mouth or nostrils. Try to keep it there. Probably your mind will quickly wander away, to an itch on your leg, perhaps, or to thoughts of what you will be doing later. Keep bringing it back to the breath. In time this will train the mind in three essential skills: to watch out for distractions, to “let go” of them once the mind has wandered, and to re-engage with the object of meditation. With practice, you should find it becomes increasingly easy to stay focused.
n In mindfulness meditation the aim is to monitor all the various experiences of your mind – thoughts, emotions, bodily sensations – and simply observe them, rather than trying to focus on any one of them. Instead of grasping at whatever comes to mind, which is what most of us do most of the time, the idea is to maintain a detached awareness. Those who develop this skill find it easier to manage emotions in day-to-day life.

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Losing Focus? Studies Say Meditation May Help

The idea that meditation is good for you is certainly not new, but scientists are still trying to figure out exactly why meditating so reliably improves mental and physical health. One old theory is that meditation is just like exercise: it trains the brain as if gray matter were a bundle of muscles. You work those muscles and they get stronger.

A recent paper in the journal Psychological Science tries to identify brain functions that are actually enhanced by meditating. The study shows that intensive meditation can help people focus their attention and sustain it — even during the most boring of tasks. But while participants who meditated were able to pick up visual cues better than a control group, it was not clear whether meditating helped them process the new information in a meaningful way.

The study, which was authored by 13 researchers and led by Katherine MacLean of the University of California, Davis, begins by noting that everyone gets tired after concentrating. It also notes that research going back to the 1970s has established…

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that Buddhist monks who have regularly meditated for years perform better than most of us on concentration tests. In the past five years, other studies have shown that meditation also yields substantial gains in concentration for laypeople who take up the practice.

In the new study, 60 enthusiasts who signed up to attend a three-month meditation retreat were randomized into two groups. The first group of 30 got to go to the Shambhala Mountain Center, a pricey hideaway in Red Feather Lakes, Colo., just south of the Wyoming state line. The other group of 30 had to wait three months to attend a second retreat at the Shambhala Center; this second group served as the study’s control group. The researchers gave the two groups concentration tests before the retreat began, halfway through and then again after the sabbatical ended. During the retreats, the attendees underwent at least five hours a day of meditative practice.

That’s an extraordinary commitment to meditation that most of us can’t relate to. (The attendees even paid $5,300 for the privilege of attending the retreats.) But while all the participants were highly willing, the strength of this new study lies in comparing their mental performance before, during and after they began meditative practice.

And the results are clear: it’s not wanting to meditate but actually meditating that improves your brain’s performance. The participants were all asked to watch a series of lines flash on a computer screen and click a mouse when they saw a line that was shorter than the others. It was a boring test, and that was the point: in order to concentrate on those little line changes, they had to focus intently. Those who were meditating at the retreat were significantly more likely than those in the wait-list group to see increasingly small differences in the lines. Their abilities improved as meditative training continued. As the paper puts it, their powers of “visual discrimination” had appreciably increased.

Which suggests that meditation can help you concentrate. But the study found that while meditators were more accurate, they were not faster: those who had meditated saw differences in the lines more often than those who hadn’t, but they didn’t react any faster than the control group when both saw the same line discrepancies on the screen. That’s important because it suggests that meditation helps your brain do something automatic — process visual stimuli — but not something more complicated: react when it happens.

I couldn’t quite afford to attend the Shambhala Mountain retreat, but recently, I decided to try a small, five-minute-a-day mindfulness regimen recommended to me by the University of Washington psychology professor Marsha Linehan. One of the simple techniques Linehan uses to improve patients’ mood and concentration is to ask them to sit on a park bench or at a street corner — any public place — and direct their eyes forward as strangers walk by. The idea is to avoid looking at the passersby even if they are interesting — you just let them walk by. You notice them, but you keep your mind focused on not watching them, not following them. I have been practicing this technique at New York City’s congested High Line park for the past few weeks. The results have been extraordinary: I focus better at work; I don’t dread cleaning after my cats as much; I actually look forward to confronting the crowds at the High Line.

Past research suggests that meditation doesn’t have to be intensive to have an effect. One recent study by scientists at the University of North Carolina at Charlotte found that students were able to improve their performance on tests of cognitive skill after just four days of meditation training for only 20 minutes per day. On one particularly challenging computer test of sustained attention, students who meditated did 10 times better than a control group. They also did significantly better on timed information-processing tasks that were designed to induce deadline stress.

Still, meditation isn’t a panacea. Recently, I got into a silly office-politics spat, and I still blow some of my deadlines. But Linehan hopes this exercise and other mindfulness practices will help patients disentangle themselves from overwhelming or burdensome thoughts — including, in some cases, suicidal thoughts. I find that I can calm myself through my short mindfulness exercise, but a few hours later, I may get just as stressed about a pointed where’s-the-story e-mail from an editor.

In the end, meditation may help keep your brain focused and help you absorb more information than you otherwise would. But it is not likely to help you evaluate all that extra information your brain is taking in.

[John Cloud, Time]
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Meditation seems to aid concentration

For people who have difficulty staying on task, intensive meditation may help.

So say researchers from several campuses of the University of California, who had 30 participants attend a three-month retreat during which they practiced meditation for about five hours a day. Researchers then periodically tested the participants’ ability to stay focused when confronted with a boring visual task.

That chore was spending 30 minutes merely identifying long and short lines that flashed on a computer screen. Participants were given this test at the beginning, middle and end of the retreat and again five months later. The study also used a control group of 30 people who were familiar with meditation but came to the retreat only for the visual testing.

Participants who lived at the retreat center went without television, phones, the Internet and books. They had instructor-led meditation in the morning and evening, and they spent most of their free time in solitary meditation, said the lead researcher, Katherine MacLean.

Before the retreat began, the experimental and control groups scored similarly in keeping track of long and short lines. As the retreat continued, those in the meditation group performed better. Those in the control group showed some improvement after the first test, but their changes weren’t as great.

Participants who continued to practice meditation daily after the retreat maintained their increased ability to concentrate, whereas those who stopped had a drop-off, the researchers reported.

“The changes that occur [during the meditation retreat] are still with you once you go back to daily life and help you function better,” MacLean said. “Purely mental training can improve your ability . . . to perceive things more clearly, and that can make it easier to pay attention.” The study findings were published in the June issue of Psychological Science.

[Leslie Tamura, Washington Post]
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Meditation boosts attention span

The life of a Buddhist monk may seem far-removed from the busy, gadget-packed daily buzz most of us experience. But new research suggests daily meditation can give us a piece of the peaceful life, as the focused practice boosts attention spans.

“You wonder if the mental skills, the calmness, the peace that [Buddhist monks] express, if those things are a result of their very intensive training, or if they were just very special people to begin with,” said Katherine MacLean, who worked on the study as a graduate student at the University of California – Davis.

To find out, MacLean and colleagues had a group of 30 people with an average age of about 49 go on a three-month meditation retreat in Colorado, while a second group of 30 waited their turn (and were used as a reference with which to compare results from the first meditation group). The second group went on the retreat three months after the end of the first retreat.

All participants had been on at least three five-to-10 day meditation retreats before, and on this occasion they studied with B. Alan Wallace, one of the study’s co-authors and a meditation teacher and Buddhist scholar.

The participants completed various tests. For instance, at three points during the retreat, participants took a 30-minute computer test in which they watched the screen as lines flashed on it. Most lines were the same length, but every now and then a shorter one would appear, and the volunteer had to respond by clicking the computer mouse when this happened. The task was meant to measure visual attention span and the ability to make fine visual distinctions.

As meditation training progressed, participants got better at discriminating the short lines, which in turn made it easier to sustain attention. The result meant improved performance on the task over a long period of time. The performance improvement lasted five months after the retreat (the length of the follow-up period), particularly for those who continued to meditate every day.

“Because this task is so boring and yet is also very neutral, it’s kind of a perfect index of meditation training,” MacLean said. “People may think meditation is something that makes you feel good and going on a meditation retreat is like going on vacation, and you get to be at peace with yourself. That’s what people think until they try it. Then you realize how challenging it is to just sit and observe something without being distracted.”

The set of experiments done by MacLean and a team of nearly 30 researchers with the same group of participants is the most comprehensive study of intensive meditation to date, the scientists say. Some of the results are published in the June issue of the journal Psychological Science.

Future analyses of these same volunteers will look at other mental abilities, such as how well people who meditate can regulate their emotions and their general well-being.

[via LiveScience]
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UC Davis study finds that practicing meditation can improve perception

Om mani padme hum.

Repeat the ancient mantra—Om mani padme hum (“Hail the jewel in the lotus”), om mani padme hum—again and again until the chaos of your thoughts quiets, the thump of your heart becomes clearly evident and your attention turns to the easy movement of breath through your nostrils … in and out … in and out. You’re no longer lost in thought. You’re not spaced out. You’re paying attention to what’s going on in the present moment. You’re meditating.

Buddhists have been practicing meditations like this one and hundreds of variations for more than 2,500 years. It’s only in recent years, though, that the contemplative practice has moved into the mainstream. In 2007, more than 9 percent of Americans were meditating according to the National Center for Complementary and Alternative Medicine. The fascination with meditation continues perhaps driven by a desire to gain health benefits, find spiritual comfort or to say “no” to high-velocity lives that leave us disconnected from ourselves and others.

Over the past 50 years, scientists have also been asking questions about the human mind and attempting to figure out the benefits of training it through meditation. Type “meditation” into the PubMed index, and it returns nearly 2,000 published research articles on the subject. Much of the early work is today considered too deeply flawed to be meaningful. But recent work provides evidence that meditation can offer relief for conditions such as anxiety, stress, depression, pain and insomnia. Functional MRIs reveal changes resulting from prolonged meditation in the brains of Buddhist monks.

Now, led by UC Davis researchers, the longest and most complex study of meditation ever undertaken is beginning to publish its first results after more than two years spent analyzing mountains of data.

The Shamatha Project sought to discover whether anyone can achieve the remarkable calm, focus and joyfulness that monks and yogis display often in the face of great hardship and suffering. It’s a question that hounded Clifford Saron, associate research scientist at the UC Davis Center for Mind and Brain and leader of a team of 25 prominent neuroscientists and psychologists working on Shamatha, since meeting some of these extraordinary people through a study he organized in the 1990s.

Just how long or often someone would have to engage in meditative practice to gain these characteristics remains unanswered, although 60 people enrolled in two groups in the project appear to have made strides toward achieving enhanced states of calm, focus and joyfulness after three months of intensive meditation training at the Shambhala Mountain Center in Colorado. Progress was assessed using a variety of state-of-the-art measures, including electrophysiological testing using EEG/ERP and other standard psychological assessment tests.

The first official findings released from the Shamatha Project uphold a claim by meditators that the practice improves perception. An article published last month online in Psychological Science reports that study participants became better at making fine visual distinctions and sustaining attention during a 30-minute test.

Lead author Katherine MacLean, who also works at the UC Davis Center and whose work on the project formed the basis of her doctoral dissertation, derived her tests from those used to assess vigilance in radar operators. It’s a lot more complicated than this, but simply put: People watched lines appear on a screen and clicked a mouse each time they spotted one that was shorter than the others. By midway through the study, those who meditate had become better at identifying a smaller difference between long and short lines and at sustaining attention.

Adults are usually lousy at paying vigilant attention, especially when the task is monotonous or boring. Most begin making mistakes on this test within 10 minutes. But as it became easier for meditators to pick out the shorter lines, they were able to sustain their attention for longer periods.

“To show that in just a month and a half of intensive mental training, that is a pretty remarkable feat,” MacLean said. “It’s encouraging to see that there can be changes well into adulthood.”

What does all this have to do with whether or not ordinary meditators can achieve the kind of joyful compassion that Saron witnessed in yogis and monks who’d spent a lifetime in meditative training?

Most of us have trouble tapping into what we’re thinking and feeling in the moment, or a few minutes later, or even hours or days later. That’s understandable since more than 99 percent of our experience is not in our conscious awareness. But what if through meditation we were able to rest between our thoughts and feelings long enough to identify them as they occur? We then might be able to gain control of our thoughts, learn to regulate our emotions, and improve our ability to act with kindness and compassion.

This is the potential some believe mediation has for transforming our lives. It’s what the Shamatha Project set out to examine: How does meditation practice affect people’s lives in the world?

Although the Shamatha Project was first conceived by Buddhist scholar B. Alan Wallace of the Santa Barbara Institute for Consciousness Studies years ago, it didn’t officially begin until early 2007. That’s when two groups of 30 people ages 21 to 70 with varied experience with meditation—one served as a control group and later also took the training—were recruited. During the three-month experiment, they spent on average five hours a day practicing an array of meditation techniques taught by Wallace, including a focus on breath.

Did intensive practice help participants regulate their emotions or increase compassion? The scientists assessed emotional responses by showing the meditators graphic scenes of human suffering and recording the minute changes in facial expressions that reveal emotions. They will compare these observations with how the retreatants said they felt when viewing the images to evaluate awareness of emotions.

To get at emotion regulation and compassion from another angle, researchers showed documentary footage of soldiers bragging about getting psyched up to shoot Iraqis. These were followed by images of suffering—including children—and soldiers describing the difficulty of the war. Preliminary findings indicate that those who had been practicing intensive meditation were less likely than controls to show emotions that may be interpreted as distancing themselves from others.

In addition to the improvements in what Buddhists call “attentional vividness,” those receiving the intensive training overall experienced greater well-being and less anxiety than those who did not undergo the training. Reports that tie results together will be forthcoming.

Saron, who doesn’t maintain a regular meditation practice today but has participated in many retreats over the past 35 years, described observing the openness, warmth and joy among participants toward the end of the study as one of the high points of his life. He concluded: “I didn’t need any scientific evidence for the utility of seriously investigating one’s mind. But that’s me.”

[Nancy Brands Ward, NewsReview.com]

For more information on the Shamatha Project, go to the UC Davis Center for Mind and Brain website at https://mindbrain.ucdavis.edu, or to www.shambhalamountain.org/shamatha.

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Visual perception heightened by meditation training

Intensive mental training has a measurable effect on visual perception, according to a new study from the Center for Mind and Brain at the University of California, Davis. People undergoing intensive training in meditation became better at making fine visual distinctions and sustaining attention during a 30-minute test.

A paper describing the results will be published in an upcoming issue of the journal Psychological Science and was posted on the journal website May 11. It is the first paper to be published from a major scientific study of meditation training, the Shamatha Project.

“These results show for the first time that improved perception, often claimed to be a benefit of meditation practice, underlies improvements in sustained attention,” said project leader Clifford Saron, associate research scientist at the UC Davis Center for Mind and Brain.

Saron has been interested in meditation since the 1970s. In the 1990s, under the auspices of the Dalai Lama’s private office and of the Boulder, Colo. -based Mind and Life Institute, he organized a field study of adept practitioners. During that project he was inspired by meeting exiled Tibetan monks and yogis in the Indian foothills of the Himalayas, who had achieved remarkable emotional calm, focus and joyfulness in their lives, sometimes despite great hardship and suffering.

Saron and his colleagues wanted to know: Can these states be achieved only by individuals with an unusually serene disposition? Or can they be achieved by most people through intensive training?

The Shamatha Project is an attempt to answer those questions. It is the first long-term, detailed, control-group study of the measurable effects of meditative training on physiology, mental functioning and emotional state, Saron said.

In the project, 30 participants attended a three-month meditation retreat at the Shambhala Mountain Center in Red Feather Lakes, Colo. They received ongoing instruction in meditation techniques from Buddhist scholar B. Alan Wallace of the Santa Barbara Institute for Consciousness Studies, while attending group sessions twice a day and engaging in individual practice for about six hours a day. Wallace had worked with Saron on the field study in India and brought the idea for the Shamatha project to Saron and his UC Davis colleagues in 2003.

At the beginning, end, and in the middle of the course, participants were tested on attention and cognition, psychological and emotional measures, and physical and physiological changes.

A control group of 30 people matched for age, sex, education, ethnicity and meditation experience was assessed at the same time and in the same place, but did not otherwise attend meditation training at that time. The control group did undergo identical training later.

The visual attention experiments were led by UC Davis graduate student Katherine MacLean. Based on tests long used to assess vigilance in radar operators and other professions requiring long durations of uninterrupted attention, participants had to watch lines appearing on a screen and click a mouse when they saw lines that were shorter than others.

By midway through the retreat, meditators had become better at making fine visual distinctions. They were able to identify a smaller difference between “long” and “short” lines, and were better able to sustain attention during the half-hour test. Those findings are consistent with Buddhist claims that meditation cultivates “attentional vividness.”

People who continued practicing meditation after the retreat still showed improvements in perception when they were retested about five months later.

Meditation training may free up mental resources so that attentional focus can be sustained more easily for extended periods of time, Saron said. Meditators may also be more aware of normally subtle changes in experience that others miss, and have better emotional regulation.

The Shamatha Project shows that women and men of diverse age, ethnicity, education, and meditation experience can achieve measurable changes in their mental state and capabilities if they can commit to intensive training, Saron said.

While few individuals have three months to commit to such training, other studies have shown improvements in aspects of health and well-being with a less demanding regime. The minimum level of training required to produce the perceptual improvements seen in the Shamatha study remains to be determined, Saron said.

While the Shamatha Project is the largest and most comprehensive attempt yet to study changes brought about by mental training, its results cannot capture the full, first-person subjective experience of meditation, Saron said.

“We’re not trying to bottle someone’s experience,” he said. The project may, however, give insights into the nature of the mind and the relation between psychological and physiological traits using data from both first- and third-person perspectives.

Papers describing the other results of the study are in press or submitted for publication. The other authors on the Psychological Science paper are graduate student Stephen Aichele, Associate Professor Emilio Ferrer, postdoctoral scholar Baljinder Sahdra, Professor Phillip Shaver, and Professor George R. Mangun from the UC Davis Departments of Psychology and Neurology; research specialists Anthony Zanesco and Brandon King, both now admitted graduate students at UC Davis; postdoctoral scholar Tonya Jacobs and consulting scientist Erika Rosenberg from the UC Davis Center for Mind and Brain; and graduate student David Bridwell, Department of Cognitive Science, UC Irvine. MacLean is now a postdoctoral fellow at the Department of Psychiatry and Behavioral Sciences, Johns Hopkins University School of Medicine.

Major support for The Shamatha Project comes from the Fetzer Institute and the Hershey Family Foundation. Additional support comes from numerous private foundations, individual donors, and a National Science Foundation predoctoral fellowship to MacLean, and a Social Sciences and Humanities Research Council of Canada postdoctoral fellowship to Sahdra.

[via UC Davis]
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