mantras

Finding right meditation technique key to satisfaction

New to meditation and already thinking about quitting? You may have simply chosen the wrong method. A new study published online July 7 in EXPLORE: The Journal of Science and Healing highlights the importance of ensuring that new meditators select methods with which they are most comfortable, rather than those that are most popular.

If they do, they are likely to stick with it, says Adam Burke, the author of the study. If not, there is a higher chance they may abandon meditation altogether, losing out on its myriad personal and medical benefits. Burke is a professor of Health Education at SF State and the director of SF State’s Institute for Holistic Health Studies.

“Because of the increase in both general and clinical use of meditation, you want to make sure you’re finding the right method for each person,” he said. Although meditation has become significantly more popular in the U.S., Burke said, there have been very few studies comparing multiple methods head to head to examine individual preference or specific clinical benefits.

To better understand user preference, Burke compared four popular meditation methods — Mantra, Mindfulness, Zen and Qigong Visualization — to see if novice meditation practitioners favored one over the others. The study’s 247 participants were taught each method and asked to practice at home and, at the end of the study, evaluate which they preferred. The two simpler methods, Mantra and Mindfulness, were preferred by 31 percent of study participants. Zen and Qigong had smaller but still sizable contingents of adherents, with 22 percent and 14.8 percent of participants preferring them, respectively.

The results show the value of providing new practitioners a simpler, more accessible method of meditation. But they also emphasize that no one technique is best for everyone, and even less common methods are preferred by certain people. Older participants, who grew up when Zen was becoming one of the first meditation techniques to gain attention in the U.S., in particular were more likely to prefer that method.

“It was interesting that Mantra and Mindfulness were found to be equally compelling by participants despite the fact that they are fundamentally different techniques,” Burke said. Mindfulness is the most recent meditation technique to gain widespread popularity, he added, and is often the only one with which a novice practitioner or health professional is familiar. Not surprisingly, Mindfulness was the method most preferred by the youngest participants.

“If someone is exposed to a particular technique through the media or a healthcare provider, they might assume because it’s popular it’s the best for everyone,” Burke said. “But that’s like saying because a pink dress or a blue sport coat is popular this year, it’s going to look good on everybody. In truth, different people like different things. One size does not fit all.”

If an individual is not comfortable with a specific method for any reason, he said, they may be less likely to continue meditating and would lose out on such benefits as reduced stress, lower blood pressure or even treatment for addiction.

Burke hopes to see more comparative meditation studies, especially to determine if particular methods are better at addressing specific health issues, such as addiction. If that’s the case, he said, healthcare professionals would be able to guide patients toward techniques that will be most effective for them. Additional studies are also needed to determine if there is a way to predict which method will be best suited for any particular individual, he said.

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“It can wait.” A mantra for the 21st century

Buddha meditating lying on one side

You’re in the middle of a conversation with a friend, and your phone rings. You stop mid-sentence and suddenly you’re caught up in a phone call. You don’t even think about whether or not to pick up the call. It just happens.

You’re in the car and you hear the ping of a text message arriving. What do you do? Many people succumb to temptation and read the message and — worse — reply to it. (You can recognize those people; they’re the ones in front of you, swerving out of their lane without even realizing it.) Even if you try to ignore the incoming message, you can feel its emotional pull, as if your phone is an emotional black hole, drawing your attention inexorably toward it.

These distractions are hard to resist. How can we reclaim our attention in this world of email alerts, text message alerts, phone calls, IM alerts, and Facebook notifications?

See also:

I’ve found one simple way of regaining control of my attention. It’s a simple phrase: “It can wait.” I didn’t make this phrase up. I borrowed it from a public service advertisement designed to combat distracted driving. I found it simple and powerful.

And I use it in my daily activities. When I feel the urge to look at my phone while I’m driving, even if it’s just to remind myself of the name of the song that’s playing, I say “It can wait.” This simple phrase makes it easy for me to keep my attention where it belongs — on driving safely.

“It can wait” is a reminder of what’s important. The text message, email, or phone call will still be there when I arrive at my destination. I can deal with it then. Right now what’s important is getting to my destination safely. (In theory the song is still there, but in practice I’ll forget to do the detective work necessary to figure out what the track was. Which just goes to show how important it was in the first place to have that information!)

“It can wait” is a tool I also use in my meditation practice.

Sometimes when I’m meditating I find myself getting caught up in some train of thought. Sometimes those thoughts are compulsive. Right now I’ve just moved into a new office and we’re making some changes at work, so I find myself planning how we’re going to use the space, how we can set up better organizational systems etc. It’s all creative stuff. But it’s not what I want to be doing in my meditation practice. So I say, “It can wait.” And again, I find it relatively easy to let go of the train of thought. Sometimes it’ll come back a few times, but I keep saying “It can wait” and the planning part of my mind eventually gets the message.

“It can wait” becomes a powerful statement of affirmation in the importance of the present moment. I find myself planning? “It can wait.” Right now I’m just going to be with my present moment experience. I’ll find happiness by surrendering to the present moment, not by arranging the future in my mind.

So I offer this to you as a practice that I’ve found to be simply and effective. When you need to be focused on the present moment and an emotional black hole appears and tries to steal your attention, just say “It can wait” and embrace the present moment in mindful awareness.

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Woman brings meditation movement into south Chicago suburbs

wildmind meditation news

 Denise Baran-Unland, Herald-News, Chicago: A small, quiet flash mob assembled Dec. 22 at the New Lenox Public Library and, instead of singing, they mediated, leaving behind a spirit of calm, serenity and stillness.

The event was soothing and educational for participants and those spectators unaccustomed to the mechanics and benefits of meditation. More than 20 cities worldwide participated in meditation on the same night, said Michelle Ann Frank, founder of MedMob South Suburban Chicago.

“Some people think meditation is religious, that’s it’s about worshipping false gods or that it’s for pot-smoking hippies, but science has shown we’re wired for this,” Frank said. “I just want people to know all the good it can do. We’ve have the Occupy movement, but this is a way to change things without saying one word.”

Worldwide movement

The New Lenox Library will host a second MedMob on Saturday. Frank’s chapter is part of a worldwide movement to send positive energy into the world through meditation. Frank will offer meditation instruction prior to the event so even the uninitiated may participate if they wish.

The basic method Frank will demonstrate is a simple process of mentally tracking one’s breathing. Sitting cross-legged on the floor is not mandatory. One may successfully meditate from a chair.

“We want you to be comfortable, enjoy the experience and not have any goals in mind,” Frank said. “If you find yourself planning your grocery list, just come back to concentrating on your breathing.”

Frank understands the misconceptions surrounding meditation. She herself experienced them 10 years ago when she first began meditating. Then, Frank thought proper meditation meant ceasing to think. When that did not happen, Frank became frustrated until a teacher simplified the process for her.

“He explained how the act of the mind is thought, so meditation is not about shutting off all thought, because you are going to think,” Frank said. “You just don’t want to get wrapped up in your thoughts while you are meditation. From that point on, I meditated every day.”

Library welcomes group

Kate Hall, director of the library, said inviting MedMob South Suburban Chicago is part of the library’s overall mission: to provide a variety of educational resources to its patrons. Hall had even created a display of supplementary meditation materials for the December event, which she will repeat Saturday.

“So many people today are looking for ways to relieve stress and become healthier, more balanced and centered,” Hall said. “This fit in well with it.”

Dulcinea Hawksworth of Joliet, who attended the December event and plans to participate in the next one, feels the overall environment of the library prepares one to meditate.

“The coffee shop has cinnamon rolls and a lot of wonderful windows close to the landscaping,” Hawksworth said, “so you can sit down, enjoy your coffee and a good book while looking out a window at the beautiful scenery.”

Some people believe prayer and meditation are identical — because they both stress focus — but Hawksworth sees one distinct difference.

“When you pray, you are asking the universe for what you need,” Hawksworth said, “but when you meditate, you get the answer. If you are not meditating, you are not listening.”

The one-hour event concluded with an 11-minute sound bath, where those meditating chanted a single syllable — such as Om — or created certain tones with a singing bowl. At the sound bath’s conclusion, the mob was done.

“People chant at their own pace and men have different voices than women,” Hawksworth said, “but it all came together because it’s the same two or three sounds repeated.”

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MedMob occupies peace at Seattle ferry terminal

wildmind meditation news

Connie Mears, Bainbridge Island Review: If you were searching for peace, rush hour at the Bainbridge Island ferry terminal might not be the first place you’d look, but commuters spilling off the 6:20 p.m. ferry Dec. 22 were met with the soothing sound of – well, breathing.

A group of residents gathered in the terminal as part of a “MedMob,” a takeoff on the popular flash mob movement. Instead of thrashing to “Thriller,” MedMobsters meditate in a public place for one hour, then offer an 11-minute “sound bath,” in this case chanting “Om Shanti Om.”

“We might have gone a little longer than 11 minutes,” said Helen Burke who organized the event based on MedMob.org. The online effort coordinates MedMobs now in more than 250 cities worldwide.

The seed of the idea was planted in July when an ad-hoc group met at Jen Breen’s Karma Yoga House to explore ways to offer “selfless service” to the community. The service can take many forms, such as creating beauty, sharing kindness or helping someone in need. The group has done all that and more, so when Burke suggested they take part in a MedMob event on the solstice, about 40 people responded.

Burke found an image online that summed up the sentiment: Occupy Your Heart.

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Flash mob meditates for brighter future

wildmind meditation news

Shreya Banerjee, The Daily Texan: Although many mobs are affiliated with loud noise and violence, a different kind of mob took over the north side of the Long Center for Performing Arts on Wednesday night.

Approximately 150 people gathered to participate in a meditation event held by the group MedMob in conjunction with International Day of Peace.

The participants silently meditated for one hour and then did a sound bath afterwards. The sound bath is an 11-minute interval in which the members chant one word together — with “om” being the most common — as a way to supplement their meditation.

“We spend most of our time hearing bad stories, and it’s nice to spend time with people who haven’t lost hope on a brighter future [and are willing] to stand up peacefully and make a difference in the local and global community,” said Austin resident and participant Elspeth Allcott. “It’s a living affirmation of hope.”

The roots of MedMob began Jan. 28, when 10 members of the yoga community in Austin decided to utilize the sound resonation at the state capitol in order to create a powerful meditation experience. As word spread, the event grew, and 250 Austinites as well as people from seven other cities chose to participate in the February meditation mob events. Over time, approximately 150 cities around the world joined the movement, and group organizers said the number is increasing every month.

“MedMob is an invitation to people of all backgrounds to collectively meditate and pray,” said MedMob co-founder Joshua Adair. “I believe that meditation is natural for humans, and it has been lost to suburbanization.”

MedMob’s current goal is to spread to other countries and host meditation mobs in other languages. MedMob’s Italian operations went from 10 cities to 48 in two weeks, and coordinators are making contacts for meditation mob events in South America and Russia.

“I’m so humbled by how far this has gone,” said UT alumnus Joshua Whisenhunt, MedMob core member.

MedMob aims to have meditation mobs in conspicuous places in order to get people accustomed to the idea of meditation.

“MedMob won’t need to exist in four or five years because through MedMob now, we will already have a world where it is natural for people on streets, parks, grocery stores, et cetera, to sit down and meditate,” said Patrick Kromsli, MedMob co-creator.

MedMob has already begun to have effects on its participants.

“It’s brought me out of myself,” participant Cara Hopkins said. “Even if you don’t talk to anyone here, it’s nice to just to come and sit and know that everyone is meditating.”

Though there is not an official MedMob student organization through the University, MedMob has held meditation mobs on campus. The previous one occurred on the first day of school and included approximately 70 people.

“Students on campus are often disconnected,” said MedMob organizer Jessi Swann, a human development senior. “Medmob has three goals on campus– instill campus unity, inspire future leaders and uplift students. We want to be the model for college campuses around the world.”

The next MedMob event at UT is scheduled from 1 to 2 p.m. Wednesday, Sept. 28 on the East Mall.

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Tibetan exile mani stones

Tammy Winand writes:

Mani Stones are stones featuring carved mantras, most often the Chenrezig Buddha of Compassion mantra, Om Mani Padme Hum. They may be heaped together in mounds or walls, and often appear near Buddhist places of worship (temples, stupas, holy lakes and mountains, or remote places where strong spirit presences are believed to exist).

The following are some examples I have come across during my travels in Tibetan exile communities in northern India.


Mani Stone Outside the Main Temple of His Holiness the 14th Dalai Lama-McleodGanj, India


Mani Stones and Image of Guru Rinpoche near Tsuglakhang, McleodGanj


Mani Stones, including a Kalachakra Mantra, at Tsuglakhang


Mani Stone Pile Outside Choekling Monastery in Bir Tibetan Settlement

In 2009, Tammy Winanda came to McleodGanj, India, capital of the Tibetan government in exile and home to HH the 14th Dalai Lama. She became involved in a small non-profit where she volunteered as an English conversation teacher and helped plan events to broaden awareness of the Tibetan situation.

While in McleodGanj, Tammy became acquainted with numerous Tibetan exiles, including former political prisoners, monks and nuns. Their personal stories moved her deeply. When she returned to the US and spoke about her experiences, Tammy realized that a surprising number of people have little or no knowledge of the Tibetan situation. She began to develop Everyday Exile Project, a way to bring the Tibetan situation to a wider audience. It quickly developed into an on-going internet outlet for Tibetan exile voices.

Since April 2011, the focus has shifted to covering news from exile communities and providing information on Tibetan culture and organizations.

She now blogs at Everyday Exile, and has added a companion photojournalism blog at Everyday Exile Photojournalism.

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Tibetan Sound Healing, by Tenzin Wangyal Rinpoche

I was attracted to this book principally because of the title. I like chanting and have a daily liturgy practice, and my sympathy with this kind of approach comes from my devotion to the Medicine Buddha and the many years during which I worked as a spiritual healer. So I began this review in a state of optimism which was rapidly followed by finding myself confronted with the demon of deep cynicism.

Tenzin Wangyal who is based in the US, is a well-respected Rinpoche in the Tibetan Bön tradition and he is probably best known for his volume on dream yoga. The central teaching in the Bön religion is that of dzogchen and this informs the approach that Tenzin takes in this work.

Title: Tibetan Sound Healing
Author: Tenzin Wangyal Rinpoche
Publisher: Sounds True
ISBN: 978-159-17942-7-1
Available from: Sounds True, Amazon.co.uk, and Amazon.com.

This is a slim and simply set-out volume with an accompanying CD and it focuses on the meditative chanting of the ‘Five Warrior Syllables’.

Tenzin writes a lucid introduction in which he outlines the principal aim of the practice, which is to spontaneously awaken positive emotion through the chanting of the Warrior Seed Syllables (take note Buddhists, you will find the Om and Ah inverted in the Bön tradition). By positive emotion is meant the Four Immeasurables, or Brahma Viharas, common to both the Bön as well as all Buddhist traditions.

Each Warrior Syllable has a corresponding colour, light, and chakra or energy centre, which is usually visualised as a ‘wheel’. This is the five chakra system of Crown/Forehead, Throat, Heart, Navel and Secret (genitals).

Tenzin advises us to support the chanting practice by engaging with what he calls ‘The Three Excellences,’ which are having a clear personal intention to gain Enlightenment for the sake of all beings; connecting with openness as your ‘natural state’; and transferring any merits accrued for the sake of all beings.

Tenzin recommends particular postures and various breathing exercises known as the Five Tsa Lung Exercises, which are outlined at the end of the book, and although the information is clear, this section would have benefited from illustrations.

Tenzin regards the chanting practice of the Warrior Syllables as a meditation in its own right. Tenzin states that the chanting of the Warrior Syllables should be a daily practice much as any form of meditation which is to prove effective.

Tenzin’s view is that when chanting mantras or seed syllables the sound is not so important as what he calls the ‘essence’ of that sound which remains with us. He then loses me as a reader by stating that when making the sound ‘…we are relating to the breath and vibration of the sound itself.’ The term ‘vibration’ reminds me of my days spent in the Healing Development Group where we used a similar but Hindu version of the chakras and seed syllables and where ‘vibration’ of the sound was all important. I personally found it enjoyable but rather vague and ‘woolly’.

The practice itself begins with the syllable ‘A’. Tenzin addresses the realm of ‘space’ from that which surrounds us to that which ‘is’ us and as the

… ground within which all the other elements play…it is changeless….primordially pure…the wisdom body of all the Buddhas, the dimension of truth, or dharmakaya.

And it is from this base — that is ‘A’ — that the other seed syllables of Om, Hung, Ram and Dza emerge.

Tenzin tells us that one outcome of chanting the seed syllable ‘A’ will be that deep inside we will experience an openness. At the same time he asks us to visualize white light emanating from the chakras at the crown and forehead. As we open to this experience Tenzin suggests that our mental obscurations will be released and so we will continue to open and experience ‘space’.

This all sounds apparently very simple and very appealing.

Tenzin’s approach is very rooted in the tradition of dzogchen which is found in both the Bön religion and the Nyingma school of Tibetan Buddhism. In terms of meditation this involves an opening to experience and a transformation of the ’self’ to the point where one is no longer attached to the ‘self‘. This will be for some readers quite different from the perhaps more familiar way of making effort and of working in meditation.

I may sound cynical here but while there is a part of me that enjoys chanting and enjoys visualizing light pouring from my chakras I do not expect this to lead to an experience of ‘awakening’ just yet. I think that you would have to be pretty far along the spiritual path for any ‘whizz-bang’ experience to take place.

However, through engaging with the Five Warrior Seed Syllables over a ten-day period my lung capacity increased, which as an asthmatic was a real joy. I was able to engage the sound with the appropriate chakra, and had a strong sense of energy and light moving in the chakras.

I would provisionally recommend this book. Enjoy it for the chanting, breath and visualization of the chakras and light, enjoy listening to Tenzin (who has a nice voice) and you may well feel very moved by the concluding verses on the CD which are dedicated to his teacher.

If you are able to cultivate the four immeasurables (brahma viharas) through a regular practice of the Five Warrior Syllables well you are indeed fortunate. For most of us that is a slow process, of gradual change leading to the transformation of our negative mental states into ones that are positive. Then we can begin to experience the beauty that is the vastness and wonder of ‘space’.

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Avalokitesvara: The heart of the rainbow

As a child growing up in Scotland I had a strong relationship with the Holy Spirit. I would pray for the Holy Spirit to fill me with the love that existed between God the Father and God the Son. I have no idea where I got this sophisticated understanding of the Holy Spirit — but he was the personification of the love that enabled God to let his son be sacrificed to redeem mankind. I prayed that this mighty love would free me and others from the suffering I saw around me. Perhaps it made sense of how God could be a god of love and yet, alongside the beauty and marvels of the world, he could allow so much violence and poverty to exist.

I would escape from home and go to our local Catholic church. I sang in the choir, and climbing up to the choir loft was more than taking a few steps, it was entering a world far from Glasgow’s gang-fights, alcoholism, and pain. High Mass on Sundays, Ave Maria at weddings, masses for the dead — we sang them all. The Holy Spirit was certainly there: I begged for his divine help and was blessed by his presence. (The Father held no promise for me, and the son was too pained.) Sometimes a white dove of peace hovered over me, sometimes tongues of fire, but always the Holy Spirit was love. I had experiences of bliss, of grace, and a burning love for humanity — states of mind that I now understand as the absorbed state of dhyana.

Then came the fall from grace. Aged 13 1 could use reason to question, and Roman Catholicism no longer satisfactorily answered me. I lost my faith. I hid my skepticism and continued in the choir and doing charitable deeds for the sick and elderly. I carried on with everything except God until my integrity stopped me. I argued with everyone about the mysteries of religion and the existence of a creator god. At 15 1 declared myself an atheist and joined the Young Communist League. The rhetoric and sense of comradeship was even better there, but I did miss the Holy Spirit.

So, I put the opiate of the people behind me and concentrated on making the world a better place by other means. Ten years later, disillusioned by the political options and nearing a nervous breakdown after a series of bereavements, I found myself in the Glasgow Buddhist Centre. I was listening to a taped lecture by an English gentleman with a somniferous voice. The lecture had an electrifying effect. I had come home. I immediately immersed myself in Buddhism.

Here was a more rigorous analysis of the world’s wrongs than anything I had so far discovered. Here was the possibility of change: personal and global — and, in meditation, the methods to bring about that change. Here, too, was the possibility of religious experience. I set about examining Buddhism under the spotlight of philosophical questioning. I was suspicious of devotional practices but at the same time I loved them. I felt transported as I chanted mantras. My voice could again be lifted in worship.

I am glad I encountered the Dharma in Glasgow. I heard it in a voice which, not only in accent but in discourse and rhetoric, sounded enough like my own to reach me. Yet what it was saying was new enough to intrigue me. Most importantly I learnt about the Bodhisattva Ideal, that most sublime of human ideals. The heart of this ideal is the desire to gain Enlightenment not only for oneself but for all beings — with the purpose of ending the world’s suffering. So, I met the true love of my life: the Bodhisattva Avalokitesvara.

Our love affair began with immediate recognition, followed by periods of less interest and then a growing appreciation and deepening love. At least on my side. As he is an archetypal Bodhisattva, existing outside time and space, I can’t speak for him. From the start I loved his mantra: om mani padme hum — homage to the jewel in the lotus. As I understood more layers of meaning to the mantra I loved it even more, but initially it was just the reverberating sound. And I was delighted to learn that while chanting his mantra practitioners imagine each of the six syllables entering the hearts of suffering beings in the six realms of existence.

A few years later, when I committed myself through ordination, I decided to take up visualising Avalokitesvara The quintessence of Compassion, he is one of the best known Bodhisattvas and is worshipped all over the Buddhist world. He is contemplated in many forms, the most popular variations having either four or 1,000 arms. And each of the hands has an eye to ensure that the altruism informed with clarity.

He appears in various Mahayana Sutras, for example in the Karanda-Vyuha Sutra where he is the typical Bodhisattva who will ‘enter Nirvana’ until all beings are saved. His task is to ‘help all sufferers, to save them from every distress, and to exercise infinite pity that does not even shrink from sin nor does it stop at the gates of hell’. In the Surangama Sutra Avalokitesvara gains Enlightenment through deep meditation on sound. Interestingly enough the Bodhisattva of Compassion is the principal figure in the Heart Sutra, one of the Perfection of Wisdom texts — a reminder that Compassion is not separate from Wisdom.

Just before pledging myself to his practice, however, I had doubts — he seemed a bit white and wimpy, and the mantra (as we chanted it) sometimes sounded like a funeral dirge. But these doubts evaporated when I heard a talk on ‘The Glorious Array of Bodhisattvas’. I was waiting with anticipation to hear about Manjushri; but as the speaker began to talk about Avalokitesvara, I felt transported to another world. And I wept.

I recalled an experience from an earlier solitary retreat. During a Metta Bhavana (loving-kindness) meditation, as I became concentrated and peaceful, I was filled with bliss. Then a sound arose, from both outside and inside me. It was like the sound of keening, of a thousand lament,.; for the dead from ages immemorial down to the present, and into the future. It was the sound of battle cries and children wailing with hunger. It was the sound of women being raped and men being slaughtered, of small whimpers and loud clamors It was the sound of all suffering — and my heart felt fit to break.

I could not listen to this sound nor could I stop listening. It filled me and it filled the universe. I wanted to escape but there was nowhere to go because this sound was universal — of all times and all places. The pain in my chest became so unbearable I thought I might die.

Then I remembered some verses about Avalokitesvara from the White Lotus Sutra:

In quarrels disputes and in strife,
In the battles of men and in any great danger,
To recollect the name of Avalokitesvara
Will appease the troops of evil foes.

His voice is like that of a cloud or a drum
Like a rain cloud lie thunders, sweet in voice like Brahma.
His voice is the most perfect that can be.
So one should recall Avalokitesvara.

Think of him, think of him, without hesitation,
Of Avalokitesvara, that pure being.
In death, disaster and calamity
He is the savior, refuge and recourse.

As these verses came to mind, the sound changed and my breathing calmed. I saw the four-armed figure of Avalokitesvara and felt a white light stream from him towards me. It was like being bathed in warm rain, which cleansed and soothed me. It probably lasted only seconds but it was powerful. I chanted the mantra aloud and slowly hope returned.

So, recalling that experience during the talk, I decided: OK, I am yours. At my private ordination ceremony I told my teacher Sangharakshita about these experiences, and he laughed. He thought Avalokitesvara was appropriate for me as a visualisation practice primarily because Compassion is the core of the Bodhisattva Ideal and Sangharakshita recognised that this ideal was my North Star and guiding light.

As an ideal it is precious and beautiful, while as a practice it is demanding and, in a way impossible to fulfill. How can we ever relieve the suffering of all beings? How can we overcome our embedded ego-identity and reach out lovingly to all — beyond all likes and dislikes? How can I embrace the abuser and rapist with the same tenderness as the abused and raped; Avalokitesvara is the answer.

He is the end and the means. It doesn’t matter that the ideal seems impossible to realise. What matters is the willingness not to put a limit on what we will give. And believing that by trying to alleviate suffering, we can render the world a better place. As ecologists remind us, we can ‘think global and act local’. Moved by Avalokitesvara’s beauty, by his mantra or by what he symbolises, we can be inspired to approach each small act in our daily lives with loving-kindness.

For two decades I have visualised myself as the four-armed Avalokitesvara, seated in meditation and made of luminous white light surrounded by rainbows. He holds a jewel within one pair of folded hands before his heart while the other hands hold a rosary and a lotus flower. The jewel is the mani of his mantra and is the highest part of us, a jewel to be found within the lotus of our lives. The lotus flower grows out of the muddy bottom of a lake yet blossoms to .1 beauty that far transcends its soiled origins. So, too, can we blossom and shine, regardless of our beginnings. Our own jewel is found in the down-to-earth experiences of worldly life. Avalokitesvara suggests a way of being within the world but unsullied by it. This is the significance of his mantra: om mani padme hum, the jewel of our aspirations covered in the mud of the mundane.

The sounds of suffering are all around. True compassion means opening tip to those cries and being neither overwhelmed nor indifferent. Avalokitesvara’s name means ‘he who hears the cries of the world’. This is the attitude of the Bodhisattva: one who hears and acts upon that hearing.

Avalokitesvara’s jewel also signifies the Bodhicitta: the will to attain Enlightenment for the sake of all beings. The arising of the Bodhicitta is the ‘experience’ that makes one a Bodhisattva and as such it is of crucial importance in the life of every practitioner who has taken the Bodhisattva Ideal as their guiding star. It is not merely the wish for Enlightenment but a reorientation of one’s whole life and being in that direction. It is a burning love for all humanity and a commitment to acting in accordance with it, purifying all those unskilful acts that prevent us embodying the vision.

I have now come full circle. I am no longer the frightened child of the 1950s seeking divine help, but I still want to open my heart to a love that can alleviate the ills of our world. In Buddhism I have found a philosophy that acknowledges suffering and gives it a framework. When necessary I can articulate that philosophy — but that is not enough. I am inspired by the love of Avalokitesvara to help create a world without suffering.

I want to be transformed. I want the tongues, of fire to descend and to serve the dove of peace. When I imagine myself as the rainbow figure of Avalokitesvara, I offer my flesh-and-blood being as a vehicle for his transcendent qualities. In the end, with all my imperfections, I try to serve him, not as a god but as Compassion manifest in the universe.

According to the legend Avalokitesvara saw he could not save all beings through will-power alone — so great was his despair that his body shattered and he cried out for help. The Buddha Amitabha appeared and healed his broken form, giving Avalokitesvara 11 heads to see in all directions and 1,000 arms to act more comprehensively. This is a beautiful symbol for spiritual community. We are each an outstretched hand offering our unique talents. We’re also joined together in something much greater than ourselves — a true spiritual community which fosters both diversity and unity.

This is the body of Avalokitesvara, in whose heart is the jewel of the Bodhicitta. We need the Bodhisattva of Compassion because the battle cries are loud and the world is aching. May his mantra sound ever more clearly throughout our suffering world.

This article was previously published in Dharma Life magazine.

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First-time meditators: how to achieve that perfect state of “ohm”

The other day, I was conversing with a friend, telling her about how I’ve been having a difficult time sleeping as of late. I’ll maybe sleep four hours a night — and this is coming from someone who typically requires a solid eight. The stressors of life have been, unfortunately, taking their toll.

“Have you tried meditating?” she asked.

In response, I shook my head “no.” I mean, really. How could my coffee-chugging, gum-snapping, neurotic-driven self quite possibly clear my thoughts for 30 seconds, let alone the length of a meditation session?

Instructor and Program Manager Jennifer Stevenson of the Art of Living Foundation explains that there are two types of stress: physical, when your body is overworked, and mental, which stems from the array of negative emotions experienced on a daily basis.

“We get angry about the past and anxious about the future,” she said. “Meditation gives you a tool to bring your mind to the present moment and break…

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the cycle of negative emotions.”Further, she details, meditation is stress-reducing because it focuses on the concept of “living in the moment.”

“Many times, we come across a problematic situation, and we easily get caught up in anger, regret or blame. These are negative emotions linked with the past. Or we get caught up in fear, anxiety and worry. These are emotions linked with the future,” said Stevenson. “And when the mind is caught up in the future or past, it doesn’t help us handle the challenges of the present.”

Michael Fischman, co-founder and U.S. President of the Foundation, encourages that those interested in meditation seek out the expertise of a teacher.

“Just trying to figure it out on your own makes it complicated,” he said. “There’s a law to mind and that is — what you resist will persist. The more you resist thoughts, the more they will persist. Meditation is a practical way to recharge and clear the mind.”

During the process, Stevenson advises first-timers like me to concentrate on regulated breathing patterns, which is linked to one’s mindset and emotions. You know how your spouse tells you to “take deep breaths” when upset? The technique works for a reason — you’re able to bring your mind to the present, placing yourself in mental control of a situation and thereby helping to wrangle those bursts of negativity.

If you find that you need to recite a particular mantra, Stevenson suggests the following: “I want nothing. I do nothing. I am nothing.”

With this advice in mind, I took a shot in meditating for my first time last night. I lied down on my bed, even stuck ear plugs in to muffle any outside noises, and focused on the sound of the rise and falls of my breathing.

How did it go?

Admittedly, I’m going to need a lot of practice. I say this, primarily, because I… fell asleep.

Despite my failed attempt, one should ideally meditate every day. Consider picking a set time, like in the morning before work to set the tone of relaxation for the day.

(Perhaps tomorrow I’ll try again, but in the morning when I wake up.)

“What I have found as the biggest deterrent to people not being able to meditate is that they don’t have enough time. However, when they start to meditate, they find they have more time, because they are able to focus and get more done,” said Fischman.

Additionally, meditation can occur anywhere — in the office, during the bus ride home or even during a hot shower after a long workday.

“You don’t need to be tucked away in the Himalayas on a yoga mat to meditate. You can meditate in almost all places. I’ve meditated on planes, park benches and in office conference rooms, to name a few. The best place is a quiet space where you can sit comfortably without any distractions,” said Stevenson.

Ultimately, being at peace with oneself translates to other areas of life, promoting generally happier relationships. For that reason, I plan to keep practicing the art, no matter the frenetic activity of the day.

“We are not taught effective tools, neither at home nor at school, on how to deal with stress. Meditation is a tool that we have innate within us to reduce stress. It brings a sense of peace within,” stated Stevenson. “And when you feel peaceful, you naturally want to share that.”

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Gainesville Meditation Guide: at the Hare Krishna House

Every day, the Hare Krishnas chant a melodic meditation and serve food to students in UF’s Plaza of the Americas. A decent number of students usually line up — especially on Spaghetti Wednesdays — but no one seems to know much about the people who serve the vegetarian-friendly fare.

An hour and a half before the sun rises, the Hare Krishnas gather for meditation, called japa, in the temple of the Krishna House, just off campus on Northwest 14th Street.

They recite their mantra with the help of Japa Mala beads, a strand of beads — not unlike the rosary — that helps devotees keep track of their chanting. Each strand has 108 beads, one for each time they chant to Krishna, and they do it 16 times. That means every morning, they recite the mantra 1,728 times.

They believe the god Krishna and his…

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name are one and the same.

“When you chant Hare Krishna, you’re actually associating with God through his name,” said Caitanya, a devotee who’s been chanting for 19 years.

They also serve Krishna through cooking and cleaning.

They devote themselves so stringently because they believe the material energies of the world cover the spiritual soul, effectively blocking them from being one with Krishna. They have their sights set on a higher plane.

“If you want to really feel free in the material world, you refrain from activities that bind you to the material world,” Caitanya said.

They use the material energy in his service to prevent becoming entangled in the material life. The van they use, for example, is used to serve Krishna food to other people instead of being used as, say, a way to get to a party. And because the food is served with love and devotion, it’s karma-free, as the side of the van reads.

Even if you don’t wish to wake at 4 a.m. to chant, Caitanya said non-devotees can still reap the benefits of the Krishna beliefs.

“We just encourage people to chant the holy name and take Krishna lunch,” she said. “By doing that, the purification of the heart happens, and then, automatically, everything else that doesn’t help them in their spiritual life melts away.”

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